COVID-19 Pandemic

2020 vision: Look back and lean forward as we revisit COVID-19 and early scenes of a biological Armageddon





It was a time before social distancing, face masks and coronavirus vaccines. 

March 11, 2020 was a Wednesday. It was also the day the world changed.

On that day, a year ago today, the World Health Organization (WHO) officially declared COVID-19 a pandemic, after the novel coronavirus was detected in more than 100 countries.

That same day, the Dow Jones plummeted into bear market territory, the National Basketball Association (NBA)  abruptly halted its season, then-U.S. President Donald Trump announced a European travel ban in a national address and Tom Hanks and his wife Rita Wilson announced they had contracted the virus while filming in Australia. That was one day: March 11, 2020.

March 2020 was simply the March that never ended. Last March, the calendar may have said 31 days, but in truth it was the month without end. Never mind notions of March coming in like a lamb and going out like a lion, or vice-versa, or beware the Ides of March, that sort of thing. A year ago this month was far more terrifying, yet simultaneously, surreal than anything so pedestrian as lambs, lions and ides.

The National Center for Medical Intelligence (NCMI) at Fort Detrick, Maryland warned as far back as November 2019 that a contagion was sweeping through China’s Wuhan region, changing the patterns of life and business and posing a threat to the population. The report was the result of analysis of wire and computer intercepts, coupled with satellite images. The medical intelligence (MEDINT) cell within Canadian Forces Intelligence Command (CFINTCOM) gave a similar warning in January 2020.

As early as Jan. 23, 2020, I had written here: 

Novel Coronavirus 2019-nCoV [as it was then provisionally known], which “shows signs of being far worse than SARS-CoV, has resulted in lockdowns today in two Chinese cities, Wuhan and Huanggang. The Coronavirus Study Group (CSG) of the International Committee on Taxonomy of Viruses, which is the entity within the International Union of Microbiological Societies, founded in 1927 as the International Society for Microbiology, and responsible for developing the official classification of viruses and taxa naming (taxonomy) of the Coronaviridae family, proposed the naming convention SARS-CoV-2 for COVID-19. The World Health Organization, perhaps finding the recommended name a tad too resonant politically to SARS from the not-so-distant past, opted instead for the official name COVID-19.

“Yi Guan, a Chinese virologist, who played an important role in tracing the development of SARS-CoV, said, ‘I’ve experienced so much and I’ve never felt scared before. But this time I’m scared,’ Nathan Vanderklippe, Asia correspondent for the Globe and Mail, and Alexandra Li, in Beijing, reported today.”

A few paragraphs later, I wrote “2019-nCoV was first detected last month in Wuhan City, Hubei Province, China, and the virus did not match any other known virus. The U.S. Centers for Disease Control and Prevention describes it as ‘an emerging, rapidly evolving situation.'”

Yet that same day – Jan. 23, 2020 – the Geneva-based WHO said that “now is not the time” to call a global health emergency related to a new coronavirus that has left 17 dead and more than 500 others infected in China, according to reports from the Associated PressCTV News Channel, and other media. A “Public Health Emergency of International Concern” (PHEIC) must be an “extraordinary event” that poses a global risk and requires co-ordinated international action, according to the WHO. Global emergencies had been declared before, including for the Zika virus outbreak in the Americas, the swine flu and polio.

That decision would be revisited just a week later on Jan. 30, 2020, when, following the recommendations of its emergency committee, WHO Director General Tedros Adhanom Ghebreyesus declared that the novel coronavirus outbreak constituted a Public Health Emergency of International Concern (PHEIC).

Less than six weeks later, the WHO said a Public Health Emergency of International Concern was now a global pandemic.

The day before COVID-19 was declared a global pandemic, the New York State National Guard were  deployed to the New York City suburb of New Rochelle in Westchester County to enforce a COVID-19 containment area comprising a circle with a radius of about one mile.

In Italy, scenes from the new contagion were apocalyptic by mid-March of last year. “Unfortunately we can’t contain the situation in Lombardy,” said Daniela Confalonieri, a nurse at a hospital in Milan “There’s a high level of contagion and we’re not even counting the dead any more,” she said.

Underscoring the scale of the drama, soldiers transported bodies overnight March 18 and 19, 2020 from the northern town of Bergamo, northeast of Milan, whose cemetery has been overwhelmed.

An army spokesman said 15 trucks and 50 soldiers had been deployed to move coffins to neighbouring provinces. Earlier local authorities had appealed for help with cremations as their own crematorium could not cope with the huge workload.

One of the most chilling things on this side of the Atlantic, and there have been many, that I’ve heard to date during the COVID-19 pandemic, was this audio clip posted on Twitter last March 21. I heard this brief 30-second clip on Twitter March 24, 2020, the day after the “surge” hit New York City. Tim Mak is National Public Radio (NPR’s) Washington investigative correspondent – and an emergency medical technician (EMT), which is how he got the message. Aside from the subject matter, there is something eerie about that electronically-generated voice on the automated message that went out, with this message:

“This an emergency message. This is a priority request for D.C. MRC volunteers (District of Columbia (DC) Medical Reserve Corps (DC MRC)…” (https://twitter.com/i/status/1241471610395267084)

The District of Columbia (DC) Medical Reserve Corps (DC MRC) supports the DC Department of Health (DC Health) in its role as lead for public health and medical emergency preparedness, response and recovery by recruiting, training, and deploying medical and non-medical volunteers to assist with planned events and emergencies.

Last March 30, I wrote on Facebook: “Consider this. Ordered earlier this month to “lean forward,” a military term familiar to those who serve in the United States Navy, meaning the willingness to be aggressive, to take risks, the U.S.Navy hospital ship USNS Comfort (T-AH-20), homeported at Naval Station Norfolk, Virginia, sailed from port up the Atlantic seaboard Saturday and arrived in New York Harbor this morning.

“The Comfort will provide relief for New York hospitals by taking on non-COVID-19 cases and allowing the hospitals to focus on the most critical patients suffering from the virus.

“Picture this.

“What those sailors, military doctors and nurses, officers, enlisted personnel and civilians aboard the USNS Comfort (T-AH-20) must have been thinking as they answered the call of duty and sailed north into a Biological Armageddon.”

The following day, on March 31, 2020, I posted again on Facebook, “Waking up every morning in March 2020: ‘Red alert. All hands stand to battle stations’” (https://www.youtube.com/watch?v=wV30YwXaKJg).

Since Feb. 6, 2020, COVID-19 has killed more than 530,000 people in the United States, more than influenza has in the last five years, notes the Johns Hopkins Bloomberg School of Public Health.in Baltimore. COVID-19 has a higher severe disease and mortality rate than influenza in all age groups, except perhaps children under the age of 12. “Influenza is a significant burden on the population, but COVID-19 has had a vastly larger effect,” Johns Hopkins says.


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Pandemics

The fire this time? Pandemic prose, and waiting and watching for the ‘big one’

The fire this time?

Next time?

Are we just waiting and watching for the “big one,” knowing it is just a matter of time, or as a headline on Laurie Garrett’s story in Foreign Policy put it so succinctly last September: “The World Knows an Apocalyptic Pandemic Is Coming.”

Garrett, a former senior fellow for global health at the Council on Foreign Relations, Pulitzer Prize winning science writer, and author of the landmark 1994 book, The Coming Plague: Newly Emerging Diseases in a World Out of Balance, argued some 26 years ago now that human disruption of the global environment, coupled with behaviours that readily spread microbes between people and from animals to humans, guaranteed a global surge in epidemics, even an enormous pandemic.

How quickly we could we make a trip back to a modern-day equivalent to the Dark Ages of the 5th to 11th centuries?

Mathematician and complexity scientist John Casti’s 2012 book, X-Events: The Collapse of Everything looked at scientific modelling and prediction computer simulation as to how social “mood” can affect future trends and extreme events, sounds a clarion warning as to how easy it would be to slip suddenly into a new Dark Ages, and how the global food supply system could collapse (https://soundingsjohnbarker.wordpress.com/2015/12/12/what-if-the-22nd-century-means-staying-at-home-with-long-distance-travel-a-thing-of-the-past/). Or the “digital darkness” that would come from a widespread and prolonged failure of the internet. Or what a continent-wide electromagnetic pulse (EMG) would do to electronics, and how we may have reached peak oil in 2000, and how any of those scenarios leave us vulnerable in overly complex technological societies to an “X-event” that would send us back to a pre-modern world – and again, a world without air or other long-distance travel – virtually overnight.

New York City writer Emily St. John Mandel’s post-apocalyptic Station Eleven, her fourth novel, published in 2014, is centred around the fictional but not so implausible in the-world-after-Severe acute respiratory syndrome (SARS-CoV) in 2003, and the novel influenza A (H1N1) pandemic of 2009. “Georgia Flu,” is a flu pandemic so lethal, named after the former Soviet republic, that within weeks, most of the world’s population has been killed.

Station Eleven, which was a finalist for a National Book Award and the PEN/Faulkner Award, won the 2015 Arthur C. Clarke Award for best science fiction novel of the year for the British Columbia-born writer. It all begins when the character of 51-year-old Arthur Leander has a fatal heart attack while on stage performing the role of King Lear at Toronto’s Elgin Theatre.

As the novel picks up some 20 years later, “there is no more Toronto,” Sigrid Nunezsept noted in the Sept. 12, 2104 New York Times book review “Shakespeare for Survivors.” In fact, “There is no Canada, no United States. All countries and borders have vanished. There remain only scattered small towns.”

Airplanes are permanently grounded and used as cold storage facilities. There are no hospitals or clinics.

But there is the “Travelling Symphony” made up of “20 or so musicians and actors in horse-drawn wagons who roam from town-to-town in an area around the shores of Lakes Huron and Michigan,” Nunezsept writes. “At each stop the Symphony entertains the public with concerts and theatrical performances – mostly Shakespeare because, as the troupe has learned, this is what audiences prefer.”

Sadly, novel influenzas, unidentified forms of pneumonia, and other respiratory illnesses, incubating in the reservoir of wet markets, live poultry markets and farms in cities in both mainland China and Hong Kong is not a new story, but rather one that dates back at least to May 1997. The relevant questions are always the same, including how bad is it and when will we know that truth?

The Huanan Seafood Market in  Wuhan is where Chinese officials believe the latest coronavirus outbreak may have originated in a wild animal sold at the food emporium, which sold live foxes, crocodiles, wolf puppies, giant salamanders, snakes, rats, peacocks, porcupines, koalas and game meats, the Daily Mail and South China Morning Post report. The market has since been closed and has been labelled ‘ground zero’ by local authorities.

We now also have time-lapse tracking of the transmission and evolution of Influenza A (H7N9), the most deadly flu on Earth, which has been circulating in China for the last five years or so. It has a mortality rate of 40 per cent, making it about 200 times more deadly than this season’s Influenza A (H3N2) flu virus circulating in Canada is expected to be. Nextstrain is an open-source project to harness the scientific and public health potential of pathogen genome data (https://nextstrain.org/flu/avian/h7n9/ha?dmax=2019-04-06&dmin=2012-03-23&fbclid=IwAR0uzebD_Fpv1UGNP3tybCf8txl3m1dpm8O7CqOkhhnXmfdQILbtQszb-bA&l=radial)

Not all pandemic news is necessarily bad news, at least in retrospect historically speaking, some academics have suggested in recent years.

In May 2014, a study in PLOS ONE, an international peer-reviewed journal, located in Levi’s Plaza (as in Levi Strauss & Co. jeans) in San Francisco, and authored by University of South Carolina anthropologist Sharon DeWitte, suggested that people who survived the medieval plague, commonly known then, as the Black Death, lived significantly longer and were healthier than people who lived before the epidemic struck in 1347. The Black Death killed tens of millions of people, an estimated 30 to 50 per cent of the European population, over just four years between 1347 and 1351, which, it turns out, may not have been such a bad thing after all (https://soundingsjohnbarker.wordpress.com/2014/09/03/black-death-not-so-bad/).

“The Black Death Actually Improved Public Health,” read the headline at the Smithsonian, the official journal published by the Smithsonian Institution in Washington, D.C. When it comes to science, you don’t get much more prestigious than the Smithsonian. On the more populist end of the online spectrum, AOL Inc., based in nearby Dulles, Virginia, went with “Black Death may have improved European health” on its AOL.com website.

DeWitte’s study of the Black Death suggested it was not an indiscriminate killer, but instead targeted frail people of all ages and that survivors experienced improvements in health and longevity, with many people afterwards living to ages of 70 or 80 years old. While improvements in survival post-Black Death didn’t necessarily equate to good health over a lifespan, it did demonstrate a hardiness to endure disease, either directly or indirectly, powerfully shaped mortality patterns for generations after the epidemic ended, she argues.

The skeletal samples for DeWitte’s study came from medieval London cemeteries and are curated at the Museum of London Centre for Human Bioarchaeology.

The pre-Black Death samples came from St. Mary Spital, Guildhall Yard and St. Nicholas Shambles, dating to the 11th and 12th centuries, based on stratigraphic and documentary data and artifacts. The post-Black Death samples came from the cemetery associated with the Cistercian Abbey of St. Mary Graces, which was established in London in 1350, as the Black Death was about to end, and it was in use until the Protestant Reformation in 1538.

As it happens, I find the particular subject of La moria grandissima fascinating. Way back on July 14, 2008, I fired off an e-mail to Sheena Spear at the Thompson Public Library, trying to borrow a copy of John Hatcher’s The Black Death: An Intimate History of the Plague on inter-library loan. Alas, as it had just been published a month earlier in June 2008, that wasn’t happening.

But on Oct. 13, 2011, Megan O’Brien was able to tell me she could bring in on inter-library loan a copy of The Great Mortality: An Intimate History of the Black Death, the Most Devastating Plague Of All Time by John Kelly, published in 2005. Good enough.

The Black Death swept across Europe, killing a third of the population. As Kelly, and others have pointed out, it proved a major challenge to the Church, striking down both believers and non-believers alike, testing religious faith. If anything priests were at higher risk than most, as they were called onto minister to those gravely ill.

Infected rats aboard Genoese sailing ships piloted by Italian sailors, returning from the Far East and docking in Sicily, carried fleas that spread the disease when they bit humans. Think Ground Zero.

The plague is caused by the bacterium Yersinia pestis. Pneumonic plague is characterized by lung infection and spitting blood and occurs when Y. pestis infects the lungs. This type of airborne plague can spread from person-to-person through the air. Transmission can take place if someone breathes in aerosolized bacteria.

Bubonic plague is characterized by swollen lymph glands, known as buboes, a type of boil, and is the most common form of plague. It occurs when an infected flea bites a person or when materials contaminated with Y. pestis enter through a break in a person’s skin. Patients develop swollen, tender lymph glands, called buboes, and fever, headache, chills, and weakness. Bubonic plague does not spread from person to person.

A third type of plague, septicemic plague occurs when plague bacteria multiply in the blood. It does not spread from person-to-person.

Novel influenza A(H1N1) hit parts of Northern Manitoba hard in 2009, especially south of Thompson, in places like the Island Lake First Nations of Wasagamack, St. Theresa Point, Red Sucker Lake and Garden Hill.

The novel H1N1 influenza pandemic, which started in Mexico in March 2009, albeit with relatively mild symptoms in most cases, was the first pandemic since the Hong Kong Flu of 1968. It originated in Guangdong Province in southeast China, but the first record of the outbreak was in Hong Kong on July 13, 1968.

By the end of July, extensive outbreaks were reported in Vietnam and Singapore. By September 1968, Hong Kong Flu reached India, Philippines, northern Australia and Europe. That same month, the virus entered California via returning Vietnam War troops but did not become widespread in North America until December 1968.

A vaccine became available in 1969 one month after the Hong Kong flu pandemic peaked in North America. About a million people died worldwide in what are described as “excess” death beyond what be expected in a normal flu season, but still only half the mortality rate of the Asian flu a decade earlier. H1N1 swine flu is the first worldwide influenza pandemic since the Hong Flu of 1968-69.

A decade earlier, the Asian Flu pandemic of 1957 was an outbreak of avian-origin H2N2 influenza that originated in China in early 1956 and lasted until 1958. It originated from mutation in wild ducks combining with a pre-existing human strain. The virus was first identified in Guizhou and spread to Singapore in February 1957, reaching Hong Kong by April and the United States and Canada by June 1957. Estimates of worldwide deaths caused by the Asian Flu pandemic vary, but the World Health Organization believes it is about two million.

The Asian Flu strain later mutated through antigenic drift into H3N2, resulting in the milder Hong Kong Flu pandemic of 1968 and 1969.

Three subtypes of haemagglutinin (H1, H2 and H3) and two subtypes of neuraminidase (N1 and N2) are recognized among influenza A viruses that have caused widespread human disease, says the Public Health Agency of Canada. “Since 1977 the human H3N2 and human H1N1 influenza A subtypes have contributed to influenza illness to varying degrees each year.”

Influenza B viruses have evolved into two antigenically distinct lineages since the mid-1980s, represented by B/Yamagata/16/88-like and B/Victoria/2/87-like viruses. Viruses of the B/Yamagata lineage accounted for the majority of isolates in most countries between 1990 and 2001. Viruses belonging to the B/Victoria lineage were not identified outside of Asia between 1991 and 2001, but in March 2001 they re-emerged for the first time in a decade in North America. Since then, viruses from both the B/Yamagata and B/Victoria lineages have variously contributed to influenza illness each year.

In Canada, the Public Health Agency of Canada (PHAC) reports:

  • Influenza A(H3N2), A(H1N1) and B continue to co-circulate;
  • Influenza A remains the predominant circulating type and influenza B continues to circulate at higher levels than usual;
  • A(H1N1) and A(H3N2) are circulating in almost equal proportions. For the season to date, there is a slight majority (53 per cent) of A(H1N1), due to an increase in detections in recent weeks;
  • The highest cumulative hospitalization rates are among children under five years of age and adults 65 years of age and older.

Although influenza A remains the predominant laboratory-confirmed circulating type, influenza B continues to circulate at higher levels than usual. In addition, while A(H3N2) remains the predominant subtype for the season to date, the proportion of A(H1N1) appears to be increasing.

Differences in the predominant circulating type/subtype by age-group are observed. The majority (90 per cent) of sentinel site hospitalizations among adults are associated with influenza A, while pediatric sentinel hospitalizations are a mix of influenza A (46 per cent and B (54 per cent).

Influenza A viruses are classified into subtypes based on two surface proteins: haemagglutinin (HA) and neuraminidase (NA).

Of these, the influenza A viruses that have caused widespread human disease over the decades are:

Three subtypes of HA (H1, H2 and H3)

Two subtypes of NA (N1 and N2)

Influenza B has evolved into two lineages:

B/Yamagata/16/88-like viruses

B/Victoria/2/87-like viruses

Over time, antigenic variation (antigenic drift) of strains occurs within an influenza A subtype or B lineage. The ever-present possibility of antigenic drift requires seasonal influenza vaccines to be reformulated annually. Antigenic drift may occur in one or more influenza virus strains.

The global mortality rate from the 1918/1919 “Spanish Flu” pandemic is not known, but it is estimated that 10 to 20 per cent of those who were infected died.

2019-nCoV is a novel coronavirus, the first such outbreak in eight years.

Middle East Respiratory Syndrome (MERS-CoV), was first reported in Saudi Arabia, but later retrospectively identified and traced to the first known index case of MERS-CoV having occurred on the Arabian Peninsula in Jordan in April 2012; most people infected developed severe respiratory illness, including fever, cough, and shortness of breath. About three or four of every 10 patients reported with MERS-CoV died, a 30 to 40 per cent mortality rate.

Almost 10 years earlier, in November 2002, the first known case of an atypical pneumonia, later identified as Severe acute respiratory syndrome (SARS–CoV) occurred in Foshan City, Guangdong Province, China. According to the World Health Organization (WHO), a total of 8,098 people worldwide became sick with SARS during the 2002-2003 outbreak. Of these, 774 died. Since 2004, there have not been any known cases of SARS reported anywhere in the world, but on Oct. 5, 2012, the Federal Select Agent Program, a national registry program jointly comprised of the U.S. Centers for Disease Control and Prevention/Division of Select Agents and Toxins, and the Animal and Plant Health Inspection Service/Agriculture Select Agent Services, published a final rule declaring SARS coronavirus a select agent. A select agent is a bacterium, virus or toxin that has the potential to pose a severe threat to public health and safety. The program oversees the possession, use and transfer of biological select agents and toxins, which have the potential to pose a severe threat to public, animal or plant health or to animal or plant products.

2019-nCoV, which shows signs of being far worse than SARS-CoV, has resulted in lockdowns today in two Chinese cities, Wuhan and Huanggang.

Yi Guan, a Chinese virologist, who played an important role in tracing the development of SARS-CoV, said, “I’ve experienced so much and I’ve never felt scared before. But this time I’m scared,” Nathan Vanderklippe, Asia correspondent for the Globe and Mail, and Alexandra Li, in Beijing, reported today.

“’Conservative estimates suggest that the scale of infection may eventually be 10 times higher than SARS,’ said Dr. Guan, director of the State Key Laboratory of Emerging Infectious Diseases at the University of Hong Kong, told China’s Caixin media group on Thursday,” the Toronto-based paper reported. Dr. Guan spent two days in Wuhan this week.

2019-nCoV was first detected last month in Wuhan City, Hubei Province, China, and the virus did not match any other known virus. The U.S. Centers for Disease Control and Prevention describes it as “an emerging, rapidly evolving situation.” Elizabeth Cohen, CNN’s senior medical correspondent, reports that a single patient, what’s called a “super spreader” or “super shredder,” has infected 14 health care workers (https://www.cnn.com/2020/01/23/health/wuhan-virus-super-spreader/index.html?).

The Geneva-based World Health Organization said earlier today that “now is not the time” to call a global health emergency related to a new coronavirus that has left 17 dead and more than 500 others infected in China, according to reports from the Associated Press, CTV News Channel, and other media.

The World Health Organization made the announcement in Geneva at a press conference after the second meeting this week of a WHO emergency advisory committee on the new virus.

It was “a bit too early to consider that this event is a public health emergency of international concern,” said Didier Houssin, the chair of the emergency advisory committee, noting that there remained strong divisions during discussions.

“The emergency committee members were very divided, almost 50-50,” he said. Some felt the severity of the disease and increase in cases warranted a global health emergency, he added.

“Several others say that it is too early because of limited number of cases abroad and also considering the efforts which are presently made by Chinese authorities in order to try to contain the disease,” he continued. “Declaring a public health emergency of international concern is an important step in the history of an epidemic.”

A “public health emergency of international concern” (PHEIC) must be an “extraordinary event” that poses a global risk and requires co-ordinated international action, according to WHO. Global emergencies have been declared before, including for the Zika virus outbreak in the Americas, the swine flu and polio.

Key to the announcement were recent extraordinary precautions already in place around China. Beijing announced it would cancel public celebrations of Lunar New Year, which is typically one of the busiest travel seasons of the year.

“They’re making a very concerted effort in China to try and contain things. We’re making efforts worldwide. That’s the most important thing,” said Susy Hota, the medical director of Infection Prevention and Control at the University Health Network in Toronto, on CTV News Channel. The committee was likely attempting to strike a “balance” to avoid negative consequences, Hota added.

Global health emergencies often prompt foreign governments to restrict travel and trade to affected countries. In 2003, WHO issued travel warnings for Toronto during the outbreak of severe acute respiratory syndrome (SARS), which impacted the Greater Toronto Area economy at the time. Hotels in the area lost $39 million in revenue in one month, according to the Canadian Tourism Commission.

“It would be very similar for China,” said infectious disease physician Michael Gardam on CTV’s Your Morning. “People would definitely avoid the country.”

There are still a number of “unknowns” to be probed, the WHO said at the Thursday press conference, including the possible animal source of the virus, its mode of transmission and the quality of containment measures.

The WHO announcement was encouraging for Neil Rau, an infectious disease specialist and assistant professor at the University of Toronto.

“If they had said it was an emergency, it would mean they were more concerned,” he said, adding that the announcement underscored the fact that the committee still needs more information on two key things:

First, how deadly is the virus? “What percentage of people who get this infection actually die from it? Based on my calculations it looks like it’s only about two per cent.”

Second, how contagious is the virus? “It’s looking right now that there are no chains of transmission beyond what we call a secondary chain,” he said. “In other words, a person has it, then a person in close contact with them gets it, but it doesn’t keep transmitting person-to-person after that.”

The committee added Thursday that they would be prepared to convene again “as soon as necessary” as more information emerges.

A global health emergency likely would not have changed much in Canada, according to Gardam, much in thanks to 17 years of preparation for another outbreak after SARS.

“We learned a lot from SARS. We also went through the H1N1 pandemic in 2009. So there’s been a lot of preparation done quietly in the background,” he said.

In Canada, travellers from Wuhan are screened, others are put in isolation who have symptoms, and hospitals have stockpiled necessary equipment for an outbreak. Those procedures would continue, said Gardam. It’s possible that a broader screening process to include travellers from Beijing or China in general may be implemented, he added. But that is less about the declaration from WHO, and more about where the virus is linked to in China.

“We may start to broaden our screening criteria. As we do that, we’re going to start screening a lot more people,” he said.

On the ground, that process would have a major impact for health care workers. “That’s going to be quite disruptive for the running of our hospitals,” he said. “We’re already pretty full dealing with all the other respiratory viruses.”

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Catholicism

Catholic Church: Change comes when it comes

St. Peter's SquareRome

I’ve always heard something haunting but yet beautiful whenever I hear Karin Bergquist’s rendition of Over the Rhine’s “Changes Come” from the 2008 Cornerstone Music Festival in Bushnell, Illinois. She wrote the song, with her husband, Linford Detweiler, and the Cincinnati alt-country band recorded it five years earlier in Nashville on Oct. 19, 2003. The lyrics go partially like this:

“Changes come, Turn my world around, Changes come, Turn my world around. Jesus come Turn my world around Jesus come Bring the whole thing down Bring it down.”

Change comes when it comes.

For some reason, this song has been running through my head, as I reflect a bit on Nostra Aetate (“In Our Time”) the 624 words in English language translation declaration on the relation of the Roman Catholic Church to non-Christian religions that Catholic bishops adopted 50 years ago today, near the conclusion of the Second Vatican Council, which ended Dec. 7, 1965.

Perhaps it also resonates after the three-week Synod on the Family from Oct. 4 to Oct. 25, which just ended. One of the great issues of the synod, which advised Pope Francis, was whether civilly divorced Catholics who remarry, and haven’t received an annulment within the Catholic Church, might be admitted pastorally, if not doctrinally, to the sacrament of the Eucharist. The Church teaches that the sacrament of marriage is “indissoluble” and that remarried Catholics who have not received annulments are committing adultery and living in sin. They may receive communion if they abstain from sex.

Pastoral versus doctrinal. Discipline versus doctrinal. Orthodox versus heterodox. These are always the stuff of great Catholic debates among ourselves. Doctrine encompasses the overall teachings of the Church. For example, Humanae Vitae (“Of Human Life”) now Blessed Pope Paul VI’s encyclical teaching on birth control. Pastoral practice is how the Church applies doctrines in real life.

Doctrine is important, but not every doctrine is dogma, which refers to core Catholic beliefs, such as the Resurrection, which is foundational. The resurrection of Jesus Christ is the kingpin upon which all of Christianity and Catholicism stands or crumbles. If Christ has not been raised from the dead then Christian faith is futile. No other prophet of any religion has come back from the dead. In the Apostle Paul’s First Letter to the Church at Corinth in (15: 14-19), he writes of the resurrection of Jesus as being the central doctrine in Christianity: “If Christ has not been raised, then our preaching is in vain and your faith is in vain,” Paul observed. And if Christ has not been raised, he added, God is being misrepresented because “we testified of God that he raised Christ.” Therefore, if Christ has not been raised, “your faith is futile: “If only for this life we have hope in Christ, we are to be pitied more than all men.” The entire Christian faith hinges upon the centrality of the resurrection of Jesus on the third day.

The Old Testament Mosaic law allowed for divorce and remarriage among the Israelites. The Israelites saw divorce as a way to dissolve a marriage and enable the spouses to remarry others so the Pharisees questioned Jesus when he taught on the permanence of marriage by asking, “Is it lawful to divorce one’s wife for any cause?

As we see in the Synoptic Gospels of Saints Matthew (19: 3-8); Mark (10: 2-9); and Luke (16: 18), Jesus answered, “Have you not read that he who made them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.

“They said to him, ‘Why then did Moses command one to give a certificate of divorce, and to put her away?’ He said to them, ‘For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.’”

Catholics therefore believe Jesus re-established the permanence of marriage among his followers and raised Christian marriage to the level of a sacrament, teaching that sacramental marriages cannot be dissolved through divorce, which was part of Jesus’ perfection of the Old Law, of which he said, “Think not that I have come to abolish the law and the prophets; I have come not to abolish them.”

While there is much debate about what the synod’s advice on the subject to the Holy Father means, the final document offers divorced and remarried Catholics the possibility of returning to fuller participation in the Church, on a case-by-case basis, after receiving spiritual counselling from priests in what is called the “internal forum.” It says nothing about whether divorced and remarried Catholics may or may not receive communion. But it does say divorced and civilly remarried Catholics “must not feel excommunicated.” The document said that opening to Catholics in less-than-perfect situations was not a “weakening of the faith,” or of the “testimony on the indissolubility of marriage”; instead, it was a sign of the church’s charity.

In his closing address last Saturday night, Pope Francis said the Synod on the Family was “about trying to view and interpret realities, today’s realities, through God’s eyes, so as to kindle the flame of faith and enlighten people’s hearts in times marked by discouragement, social, economic and moral crisis, and growing pessimism.

“It was about bearing witness to everyone that, for the Church, the Gospel continues to be a vital source of eternal newness, against all those who would ‘indoctrinate’ it in dead stones to be hurled at others.

“It was also about laying bare the closed hearts which frequently hide even behind the Church’s teachings or good intentions, in order to sit in the chair of Moses and judge, sometimes with superiority and superficiality, difficult cases and wounded families.

“It was about making clear that the Church is a Church of the poor in spirit and of sinners seeking forgiveness, not simply of the righteous and the holy, but rather of those who are righteous and holy precisely when they feel themselves poor sinners.”

Change comes when it comes.

Peter, the first pope, and the apostles that Jesus chose were, for the most part, married men, although the Council of Elvira decreed in 306 a priest who sleeps with his wife the night before mass would lose his job.

It wasn’t until Pope St. Gregory VII in 1074 that celibacy was imposed uniformly across the Latin Rite of the Catholic Church. And It wasn’t until 1215 that the Fourth Lateran Council used the word transubstantiated, when speaking of the change that takes place in the Eucharist, while it would be a few years later at the Second Council of Lyons, convened in 1274, that the teaching of Pope Innocent IV was used to develop a formal declaration on purgatory.

In 1964 and 1965, a year after the Second Vatican Council’s Constitution on the Sacred Liturgy was enacted, the new mass (Novus Ordo) in the vernacular rather than Latin was introduced, the priest turned around and started celebrating mass facing the people, who could stand to receive the Eucharist, as the altar rails were soon to be removed.

Now Blessed Pope Paul VI proclaimed Paenitemini (Apostolic Constitution On Penance) on Feb. 17, 1966, which allowed episcopal conferences to permit Catholics in their jurisdictions to substitute some other penitential practice aside from abstaining from meat on Fridays, a prescription which had been in force in the universal church since Pope Saint Nicholas 1, also known as Saint Nicholas the Great, in 851 (with the exception in Canada of Ash Wednesday and Good Friday in accordance with the prescriptions of Canon 1253, proclaimed in 1983. Fridays are days of abstinence, but Canadian Catholics can substitute special acts of charity or piety on this day).

Following the lead of the Vatican and national episcopal conferences in France, Canada and Mexico earlier in 1966, the U.S. norms (which are similar but not identical to those in Canada) were approved in “On Penance and Abstinence,” a pastoral statement of the National Conference of Catholic Bishops on Nov. 18, 1966. The first day Friday American Catholics could eat meat on Friday under the new regulations was the first Friday of Advent on Dec. 2, 1966.

Change comes when it comes. Or not. But history will not move backwards no matter how much I personally would like to hear monks chanting vespers in Latin at every mass.

Canadian Catholics, both heterosexual and homosexual, will continue to get married and divorced, either inside or outside the Church.

Same-sex marriage has been legal in Canada for more than 10 years since the federal Civil Marriage Act received royal assent on July 20, 2005. Carey Nieuwhof, a Protestant evangelical and lead pastor of Connexus Church in Barrie, Ontario, in a blog post last June 29 headlined, “Some Advice on Same-Sex Marriage for US Church Leaders From a Canadian” wrote, “Most of us reading this post have been born into a unique season in history in which our culture is moving from a Christian culture to a post-Christian culture before our eyes.

“Whatever you think about history, theology or exactly when this shift happened, it’s clear for all of us that the world into which we were born no longer exists.

“Viewpoints that were widely embraced by culture just decades ago are no longer embraced. For some this seems like progress. For others, it seems like we’re losing something. Regardless, things have changed fundamentally.”

Nieuwhof went onto write: “If you believe gay sex is sinful, it’s really no morally different than straight sex outside of marriage.

“Be honest, pretty much every unmarried person in your church is having sex (yes, even the Christians).

“I know you want to believe that’s not true (trust me, I want to believe that’s not true), but why don’t you ask around? You’ll discover that only a few really surrender their sexuality.

“Not to mention the married folks that struggle with porn, lust and a long list of other dysfunctions.

“If you believe gay marriage is not God’s design, you’re really dealing with the same issue you’ve been dealing with all along – sex outside of its God-given context.

“You don’t need to treat it any differently.

“By the way, if you don’t deal with straight sex outside of marriage, don’t start being inconsistent and speak out against gay sex.

“And you may want to start dealing with gluttony and gossip and greed while you’re at it.”

Meanwhile, abortion has been legal in Canada for almost three decades now, since Jan. 28, 1988 when the Supreme Court of Canada, in Dr. Henry Morgentaler, Dr. Leslie Frank Smoling and Dr. Robert Scott v. Her Majesty The Queen, struck down Section 251 of the Criminal Code of Canada, the 1969 therapeutic abortion criminal law, as unconstitutional, without force and effect, in a 5-2 decision.

The law was found to violate Section 7 the Charter of Rights and Freedoms because it infringed upon a woman’s right to “life, liberty and security of person,” the court held. Morgentaler, Smoling and Scott had been charged in 1983 with performing illegal abortions at their Toronto clinic. A Supreme Court of Ontario jury had acquitted them on Nov. 8, 1984, but the Crown appealed and on Oct. 1, 1985 the Court of Appeal for Ontario set aside the acquittals and ordered a new trial. Morgentaler, Smoling and Scott then successfully appealed to the Supreme Court of Canada to have the Court of Appeal for Ontario decision overturned and their acquittals restored. The following year, on Nov. 3, 1989, then Progressive Conservative Minister of Justice Kim Campbell introduced in the House of Commons Bill C-43, which, had it been approved by both the House of Commons and the Senate, would have made it a criminal offence to induce an abortion on a woman unless it was done by, or under the direction of, a physician who considered that the woman’s life or health was otherwise likely to be threatened. “Health” was defined as including physical, mental and psychological health.

On May 29, 1990, the House of Commons passed Bill C-43 on third reading by a vote of 140-131. Although cabinet ministers were required to support the bill, it was a free vote for all other MPs. On Jan. 31, 1991, the Senate voted on Bill C-43. As with the House of Commons, it was a free vote except for members of the cabinet, in this case Senator Lowell Murray, leader of the government in the Senate. Of 86 senators present, 43 voted for the bill and 43 voted against it. Under the Rules of the Senate, the 43-43 tie vote is deemed to be a “no” vote, therefore Bill C-43 was defeated.

Pope Francis, the pope of mercy, understands how the world and families really are in the real world, rather than how we might simply wish them to be.

Divorce is reality.

Same-sex marriage is reality.

Abortion is reality.

So what are we going to do? As Catholics.

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