Labour

Nova Scotia’s epic management versus union newspaper war between the Chronicle Herald and Halifax Typographical Union Local 30130

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I wrote elsewhere on Jan. 25 that the Chronicle-Herald newspaper strike in Nova Scotia, which had been launched by Halifax Typographical Union Local 30130 two days earlier, was a “battle that already has all the makings of an epic struggle.”

That was a month after Christmas. Sixty-five days and 10 weeks later, winter has turned to spring. Tomorrow is Easter.

My time at the CH was brief and 16 years was a long time ago.

But I do remember from that time, which coincided both with me serving as vice-president for Eastern Canada for The Newspaper Guild Canada/Communications Workers of America (CWA), as well as working briefly in the Truro bureau of the CH, the courage of several of their folks, at least one of whom is on the picket line now 16 years later, in them fighting, along with the local, national and international union in the spring of 1999 (when I was still working at the Peterborough Examiner in Ontario, before moving to Nova Scotia and the CH that fall) in a hotly contested hearing at the province’s Labour Board, to be rightly included in the newly-formed editorial bargaining unit, as the Chronicle-Herald spent a fortune trying to exclude them in an expensive battle in which the union ultimately prevailed.

What struck me most was their true sense of solidarity with their brothers and sisters at the paper. These were journalists high enough up the CH newsroom hierarchy to be evidently worth the time and expense on management’s part to fight so desperately to exclude them from the newly-formed bargaining unit; they weren’t trying to join the union to win a first contract that might add $20 more to their weekly pay. They were already well compensated relative to their colleagues at the paper and their career trajectories in the spring of 1999 presumably had nowhere to go but up, based on their employment histories and achievements with the paper. There was relatively little personal gain in sight for them in joining the fledgling union bargaining unit. If anything, the opposite was more likely to be true; they risked being blacklisted by CH management and having their career paths frozen. Yet they did fight. On principle. And they won.

“Keep your eye on the strike that started Saturday in Nova Scotia when Halifax Typographical Union Local 30130 struck the Chronicle Herald at 12:01 a.m. AST, the minute they were in a legal position to do so,” I wrote Jan. 25.

“While most of the recent attention has been on Postmedia, management proposed more than 1,232 changes to the now expired old contract. All the big issues are in play here. The CH wants to eliminate its digital deskers and outsource the work to Toronto. Other work is being outsourced to Brunswick News in New Brunswick (i.e. Irving). Scab journalists are now producing the local CH news. The Communications Workers of America (CWA), the Newspaper Guild sector’s union parent in Washington, D.C. have very deep pockets, but whether this is the fight they want to stand or fall on in terms of newspapers, which is only a small part of their representation, is hard to say. Sometimes those type of choices are forced on you. As for the CH, it is controlled by the Dennis family, and has been for years, making it the last independent daily of any note in Canada. This is not Postmedia or Glacier or Transcontinental chain ownership. What it is though is a battle that already has all the makings of an epic struggle in an industry where I wish I could say I’ve seen some successful newspaper strikes. Truth is, I haven’t, I’m sorry to say.”

I was working at the Peterborough Examiner when Chicago Typographical Union No. 16, Chicago Web Printing Pressmen’s Union Local 7 and Chicago Mailers Union Local 2 struck the Chicago Tribune on the evening of July 18, 1985 when their contracts with the Chicago Newspaper Publishers’ Association, a collective bargaining association to which the Tribune belonged, expired. The unions were fighting the introduction of new technology and changes in work rules the company sought, including demands for more control of hiring and assignments. In response to the strike, the Tribune began hiring permanent replacement workers. “Violence ensued shortly thereafter,” wrote the Chicago-based United States Court of Appeals for the Seventh Circuit in a March 1996 decision related to enforcement of a National Labour Relations Board order. “Incidents ranged from the relatively benign, such as unsolicited orders for food deliveries or magazine subscriptions, to more dangerous activities such as the slashing of tires, death threats, and the stabbing of a Tribune delivery driver.  On one occasion, mounted police were called to disperse a mob that had obstructed the path of the Tribune’s delivery trucks.  Stones thrown by the mob injured one of the truck drivers, a policeman, and other Tribune employees.”

The striking Chicago Web Printing Pressmen’s Union Local 7 unconditionally offered to return to work on Jan. 30, 1986.

The printers’ strike, however, continued and lasted 40 months.

Little more than a decade later was the Detroit newspaper strike of July 1995 to December 2000.  Teamsters Locals 372 and 2040 and allied AFL-CIO unions, including the Newspaper Guild of Detroit Local 34022, making up the Metropolitan Council of Newspaper Unions (MCNU), struck the Detroit Newspaper Agency (DNA), as it was known in 1995, which ran the non-editorial business and production operations of the Detroit Free Press, owned at the time by now defunct Knight-Ridder, and the Detroit News, owned by Gannett, under a Joint Operating Agreement  (JOA), on July 13, 1995, with about 2,500 members of six different unions going on strike. Joint Operating Agreements came about as a result of the federal Newspaper Preservation Act of 1970, which allowed for the formation of JOA’s, as they are commonly known, among competing newspaper operations within the same market area. It enshrined in law special exemptions, dating back to 1933 and the E.W. Scripps Co.-owned Albuquerque Tribune in New Mexico, to antitrust laws that ordinarily prohibit such co-operation between competitors, based on the theory it would allow for the survival of multiple daily newspapers in a given urban market where circulation was declining. In practice, however, noble their origins may have been, JOA’s haven’t had that intended result in many cases, especially by the time the 1990s rolled around.

By the seven-week mark of the strike in early September 1995, about 40 per cent of the unionized editorial staff had crossed the picket line to return to work, including Mitch Albom, the Detroit  Free Press sports columnist, who was the newspaper’s best known and most popular writer, and who two years later in 1997 would go onto publish the landmark bestseller, Tuesdays with Morrie, about his dozen or so Tuesday visits in the fall of 1995 in suburban Boston with Morrie Schwartz, a former professor of his at Brandeis University, who Albom had lost touch with until he saw him interviewed about his Amyotrophic lateral sclerosis (ALS), or Lou Gehrig’s disease, by Ted Koppel on ABC News Nightline. Schwartz died on Nov. 4, 1995.  Albom began his Sept. 6, 1995 column about the newspaper strike with one word: “Enough.” But he also wrote that he would remain a member of the Newspaper Guild and “give much of what I earn to the people still on strike.” Albom said in an interview, “Newspapers are fire stations, they are police stations, and they should not be shut down.” Albom, “who tried to broker an agreement that would return strikers to work during negotiations,” reported James Bennet of the New York Times on Sept. 6, 1995 in a story headlined, “After 7 Weeks, Detroit Newspaper Strike Takes a Violent Turn,” said that he “thought both sides in the dispute were wrong and that he did not want to be seen as supporting either. ‘I didn’t want to be waved as a flag,'” Albom said.  Ten years later in 2005, Albom and four editors who had read the column and allowed it to go to print were briefly suspended from the Detroit Free Press after Albom filed an April 3, 2005 column that stated Mateen Cleaves and Jason Richardson, two former Michigan State basketball players, who had gone onto the NBA, were in attendance at an NCAA Final Four semi-final game on, when they were not.  The players had told Albom they planned to attend, and filing Friday before the game, Albom wrote as if the players were there, including that they wore Michigan State green. But Cleaves and Richard’s plans changed at the last minute and they never attended.  Albom was in attendance at the game, but failed to check on the two players’ presence.

Nineteen months after it began, the union leadership said it would call off the strike on Feb. 14, 1997, if the two papers would rehire striking union members. The companies rejected the offer for the most part, saying they would only rehire a fraction of the striking workers, as new vacancies allowed, because they wouldn’t let go of they any of their replacement workers hired during the 19-month strike, resulting in the strike being transformed into a lockout, which continued for years. On July 7, 2000, the United States Court of Appeals for the Federal Circuit in Washington, D.C. overturned earlier decisions by the National Labor Relations Board that the unions and their members were the victims of a series of unfair labor practice actions committed by the newspapers during the labor dispute. The last of the six unions settled in December, 2000, and, more than five years after it began, the Detroit newspaper strike was over.

And the Pacific Northwest Newspaper Guild Local 37082 49-day strike against The Seattle Times and the Seattle Post-Intelligencer in 2000-2001 took place at a time I sat on the Newspaper Guild’s Washington-based international sector council. At the time of the strike, the two papers had been operating under a JOA since May 23, 1983, with the Seattle Times owned by the Blethen family’s Seattle Times Co., and the Seattle Post-Intelligencer owned by Hearst Corp. When the dispute ended, the Seattle Times newsroom employees wound up settling in terms of wages for what the company was offering when the strike began, but the two-tier pay system was eliminated as a result of the strike, and the amount the company paid toward health insurance premiums went up from 66 percent to 75 percent, so one might argue the union won at least a marginal victory. The Hearst Corp.’s Seattle Post-Intelligencer, or P-I, as it is known in Seattle, ceased print operations on March 17, 2009, becoming an online only publication with a vastly reduced news staff of about 20 people rather than the 165 it had, and a site with mostly commentary, advice and links to other news sites, along with some original reporting. The JOA ended with the cessation of the P-I print edition.

Parker Donham’s March 9 post on his Contrarian blog (http://contrarian.ca/2016/03/09/why-the-herald-workers-are-losing-and-how-they-could-win/), headlined “Why the Herald workers are losing – and how they could win,” where he writes the “notion that 1940s-style industrial union tactics can win the day for journalists in 2016 is delusional,” is probably a hard analysis for the striking HTU workers to read, but still not without merit, in my view.  A look outside the box is often a good thing even if you don’t see the box.

Wrote Donham in part in his post earlier this month: “The striking journalists have also picketed various Herald advertisers – as if driving revenue away from a business whose problems stem from an industry-wide hemorrhage of revenue somehow served their interests.

“The frustration and fear workers feel as they watch their livelihood – their calling – slip away is understandable. But the notion that 1940s-style industrial union tactics can win the day for journalists in 2016 is delusional.

“Whatever faint hope the strikers have rests in part on public opinion. It does not help their cause to construct artificial tests in the form of secondary picket lines, then condemn as enemies anyone who fails these tests. It would make much more sense to court Herald readers, including the mayor and the members of the Greater Halifax Partnership, by demonstrating what journalistic craft and talent means to a modern city.

“Chances of a six-day-a-week print edition of the Chronicle-Herald existing in 2020 are next to nil. Everyone involved – workers, owners, readers, community leaders – must adjust to this new reality.

“That’s the one shining light in this dispiriting conflict. When they aren’t wasting their time on picket lines and posting gratuitous insults, the striking journalists have been producing a creditable daily news website.

“News stories in Local Xpress (http://www.localxpress.ca/) have consistently set a higher journalistic standard than the strike-breaker copy that fills the Herald’s pages. No surprise there. The best Herald writers and editors are very good at what they do.”

So all of that about newspaper strikes remains true. Recent newspaper strike history is clearly not on the side of the Chronicle Herald newsroom strikers from Halifax Typographical Union Local 30130 But does that estop them from winning this fight? Not necessarily. Winning against long odds is not impossible or we wouldn’t have David victorious over Goliath, the champion of the Philistines; United Automobile Workers (UAW) besting General Motors in the Flint, Michigan Sit-Down Strike of 1936-37; Mahatma Gandhi outlasting the British Empire; or Nelson Mandela triumphing over the former apartheid state of South Africa stories to tell. The Halifax Typographical Union Local 30130 is receiving support not just from their parent union and newspaper union locals far and wide, but also from the Nova Scotia Federation of Labour and the wider public and private sector labour movement in Nova Scotia.

And then there is the matter of resolve, hard to quantify perhaps, but which was in evidence in the kind of resolve that saw one or more of these pioneering picketers exhibit at the provincial labour board in the battle with CH management for inclusion in the new editorial bargaining unit of Halifax Typographical Union Local 30130 in the spring of 1999.

Mark Lever, president and chief executive officer of the Chronicle Herald, and a former tennis coach, might think twice or three times before betting on his high-priced legal advice over that.

Resolve: Advantage, HTU Local 30130.

A former vice-president for Eastern Canada for The Newspaper Guild Canada/Communications Workers of America (CWA), and president of Peterborough Typographical Union Local 30248, chartered in 1902, John Barker currently belongs to Manitoba Government and General Employees’ Union (MGEU) Component 11, Post Secondary Education, Local 70, University College of the North (UCN), Area 8, where he is a rank-and-file member, working as a library clerk on the Thompson campus of UCN, speaking only for himself in the views he expresses here, there or anywhere. You can also follow me on Twitter at: https://twitter.com/jwbarker22

 

 

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Anglican, Roman Catholicism

Michael Coren leaves the Roman Catholic Church – again

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The Catholic blogosphere has been all atwitter in recent days over the defection of one of its highest profile Conservative writers, Canadian pundit Michael Coren, who was received on Sunday, April 19 into the Anglican Communion; to wit at the Cathedral Church of St. James on Church Street in Toronto, greeted outside by Rev. Canon Susan Bell, an honorary assistant at the cathedral and canon missioner for the Diocese of Toronto. St. James Cathedral is both a parish church ministering to the historic St. Lawrence neighbourhood and a cathedral church.

Coren, 56, was born in England and raised in a secular home, which he has described as “semi-culturally Jewish.” He says he became a Christian in 1984 and was received into the Roman Catholic Church in 1985 when he was 26. His wife, Bernadette, and four children are Catholic. They met in Toronto at a Chesterton conference held in 1986 to coincide with the 50th anniversary of the death of the legendary Catholic apologist – and perhaps someday saint – Gilbert Keith (G.K.) Chesterton. Coren moved to Canada from Britain in 1987.

“I could not remain in a church that effectively excluded gay people,” Coren told Joseph Brean of Toronto’s National Post newspaper in a May 1 story headlined,”‘I felt a hypocrite’: Author Michael Coren on why he left the Catholic Church for Anglicanism.”  Coren went on to tell Brean, “That’s only one of the reasons, but for someone who had taken the Catholic position on same-sex marriage for so long, I’d never been comfortable with that even though I suppose I was regarded as being a stalwart in that position. But I’d moved on, and I felt a hypocrite. I felt a hypocrite being part of a church that described homosexual relations as being disordered and sinful. I just couldn’t be part of it anymore. I could not do that. I couldn’t look people in the eye and make the argument that is still so central to the Catholic Church, that same-sex attraction is acceptable but to act on it is sinful. I felt that the circle of love had to be broadened, not reduced.”

The Anglican Church of Canada into which Coren has been received is an autonomous national church within the Anglican Communion consisting of over 800,000 members on parish rolls. The Anglican Communion, representing those in communion with the Archbishop of Canterbury, derives their forms of worship and the orders of their bishops, priests and deacons from the Reformation settlement in England. Anglicanism worldwide shares a common liturgical and theological tradition, catholic and reformed, which is expressed in local contexts in a wide variety of languages and customs. While each national or regional church within the communion is autonomous, the Archbishop of Canterbury is its spiritual head and the chief sign of its unity.

The first Anglicans in Canada were 16th century English explorers led by Martin Frobisher and his chaplain, the Rev. Robert Wolfall.

The Anglican Church did not become established in Canada, however, until the consecration of Charles Inglis as bishop of Nova Scotia in 1787. The head of the Anglican Church of Canada is the primate – Archbishop Fred Hiltz of the Diocese of Nova Scotia and Prince Edward Island.

Personally, I’ve always found Michael Coren’s politics way too conservative for my taste, and his tone mean-spirited at times, although he showed evidence of mellowing in recent years, even while still a Catholic.

He penned a column on religious bookstores for the long-defunct Idler, a Canadian general interest magazine for intellectuals edited by David Warren, which was sort of a forerunner to The Walrus, for the November-December 1991 issue where he wrote: “The Evangelicals may be intolerant, small-minded, and repellent, but at least they hold a consistent set of beliefs.”

This is also not Coren’s first defection from the Catholic Church. He also left in 1994 to attend several evangelical churches, including Baptist, and also attended Anglican services, after he wrote a June 1993 Toronto Life profile on Cardinal Aloysius Ambrozic, then archbishop of Toronto, in which he accurately quoted Ambrozic as using the words “frigging” and “bitch” and calling the late Spanish dictator Francisco Franco “a conservative Roman Catholic and not a bad fellow.”

The Catholic Church “circled its wagons around Ambrozic” and Coren, who had been a Roman Catholic for about eight years, “was deluged with hate mail,” Toronto-based freelancer Ron Csillag, who joined Religion News Service in March 2002 and covers eastern Canada, noted in a Sept. 2, 2011 obituary story on Ambrozic in the Globe and Mail.

Eventually, Coren returned to the Catholic Church and became one of its chief polemicists with the publication of two books, Why Catholics Are Right in 2011, and The Future of Catholicism in 2013.

And now he’s gone. Again. Defected this time to the Anglican Communion.

While I may have found an earlier version of Coren mean-spirited at times and nasty in his conservative tone, much of the reaction in the Catholic blogosphere and media over the last week or so has been even more mean-spirited, nasty and personally vindictive than vintage late 1980s and 1990s Coren.

Michael Voris founder of Saint Michael’s Media in Ferndale, Michigan  a religious apostolate of on-demand video programs, including The Vortex, on the website ChurchMilitant.TV, was vitriolic and boorish, as is his custom, whenever the Catholic Pharisee is indignant and offended, which is pretty much daily. It’s not that Voris is wrong in his Catholic theology; he’s not, at least in the most legalistic sense. But it’s a good thing it was Jesus and not Voris who met the Samaritan woman at the well or wasn’t there when Jesus invited he who was without sin to cast the first stone at the adulterous woman. At best, Voris plays lip service to things like mercy.

Voris, a former third degree member of the Knights of Columbus, who left the fraternal order as a matter of conscience after three years as a knight in 2011 because he said the national or supreme and some state councils were “nothing more than a [insurance] business” with “no real sense of attachment to the teachings of the faith” may not think of himself as being without sin, but he needs no invitation to cast a stone – first, middle or last – anywhere, anytime. Cardinal Timothy Dolan, archbishop of New York, was metaphorically stoned by Voris not long ago for being grand marshal of New York City’s St. Patrick’s Day parade March 17, a parade in which the OUT@NBCUniversal was allowed to march and publicize its identity, the first time an LGBT advocacy group has been allowed to march in the annual parade.

To be fair to Voris, who is a very smart guy with a Sacrae Theologiae Baccalaureus from the Pontifical University of Saint Thomas Aquinas, or Angelicum, in Rome, some of his criticism of the Knights of Columbus, however stinging, has been right on the money. Such as last month when he went after the Indiana State Council of the Knights of Columbus for refusing to back a resolution:

(1) clearly and publicly declaring support for the teachings of the Catholic Church on marriage as described in the Catechism of the Catholic Church;

(2) adopt and administer a policy consistent with teachings of the Catechism of the Catholic Church to provide councils with guidance as regards the rental of or use of halls and other facilities owned by or affiliated with the Knights of Columbus; and

(3) take all necessary legal steps to defend these policies in accordance with the free exercise of religion clause of the First Amendment of the U.S. Constitution.

Given the options to adopt the resolution, reject the resolution, vote no action on the resolution or refer the matter to Indiana state officers, the knights voted “no action.” The issue arose in late December last year after Knights of Columbus Council #934 in Madison, Indiana backpedaled on  their decision to not rent their hall to two lesbians, Alexandria Marie Shields and Taylor Butcher, for their wedding reception last month (ironically, the same weekend as the Indiana State Knights of Columbus convention).

In addressing Coren’s defection to Anglicanism, Voris had this to say on The Vortex May 5: “Michael Coren … has placed his immortal soul in deep jeopardy by renouncing the Catholic Church and joining a church founded by a man based on divorce and murder. Cut it up and make it attractive in whatever way you want, but that is what has happened here … the so-called worship offered up by King Henry’s church based on divorce and murder is fake worship because there is no Eucharist in that man-made religion.

“He later adds he began reading Anglican theologians. No such thing. There are no theologians outside of the Catholic Church – not legitimate ones, because they do not have the necessary graces to study in Catholic faith the things of God. They have nothing to offer because anything they offer begins with the supposition that the Catholic Church is not established by the Son of God … He says it doesn’t really matter what religion you belong to as long as you have a relationship with Jesus Christ.

“And there it is, perfectly summed up – the whole stinking rotten filth of Protestantism: that the person decides for himself.”

The real stink here is Voris’ tone. It is one thing to be combative and even a bit abrasive in one’s intellectual discourse; it is quite another to be the worst advertisement on Earth for the Catholic Church. Any non-Catholic – and even some practicing Catholics – seeing Voris’ 5:27 rant here at http://www.churchmilitant.com/video/episode/the-vortex-michael-coren, are likely going to wonder why it took Coren so long to leave the Catholic Church again – or why he came back in the first place (the Eucharist is what Coren said on that point).

Carl E. Olson, editor of Catholic World Report, an orthodox Catholic perspective online news magazine, who had been publishing a monthly column by Coren since September 2013, has written a much more measured response, which you can read here: http://www.catholicworldreport.com/Blog/3851/michael_coren_goes_anglican_denounces_catholic_moral_teaching.aspx

Olson grew up in a devout Fundamentalist Protestant home in western Montana. After two years of art school, he attended Briercrest Bible College, an Evangelical Bible college in Saskatchewan, graduating with an associate’s degree in 1991. His wife, Heather, is a graduate of Multnomah Bible College in Portland, Oregon. They married in 1994 and entered the Catholic Church together in 1997.

Olson also later graduated from the University of Dallas, a private Catholic liberal arts school in Irving, Texas with a masters degree in theological studies in 2000.

Olson asks not unreasonably, “How far, then, should the circle of love be broadened? Does it bother Coren that the Catholic Church also considers adultery, polygamy, pornography, and incest to be serious sins? Is he bothered that polygamists and people in incestuous relationships are ‘effectively excluded’ by the Catholic Church? Where does he want to draw the line? And why?”

Olson, and others, including Dorothy Cummings McLean, a columnist for the Catholic Register in Toronto, have quite rightly criticized Coren for clandestinely taking professional Catholic writing and speaking fees for somewhere between a year and a year and a half while making his under-the-radar journey into to the Anglican Communion, long attending services before his formal reception April 19. Point well taken methinks. “As a Roman Catholic in communion with the Holy See, I do not believe that an Anglican – above all a secret one – can  speak authoritatively about ‘the Catholic Church,'” wrote  Cummings McLean in a May 7 article headlined, ” Professional Catholics must be professional and Catholic” found at: http://www.catholicregister.org/opinion/cummingsmclean

Lea Singh in her Culture Witness blog posted at http://leazsingh.blogspot.ca/2015/05/so-long-michael-coren-newest-member-of.html on May 3, “So Michael Coren has become Anglican. Not surprising at this point, considering his about-face in 2014 on the issue of homosexual relationships, but still a sad and disappointing twist in the life story of a man whose words and books inspired many Catholics in Canada and elsewhere.

“In particular, one revelation rather stunned me: that he has been quietly attending the Anglican church for about a year.

“What this really means to me is that Michael Coren knowingly misled his Catholic audience. He continued functioning publicly as a Catholic apologist, writing articles for Catholic publications and circulating on the Catholic speaking circuit, without disclosing this very pertinent bit of information that would surely have given many of his Catholic promoters serious pause. Did Coren see no conflict between his public role as an outspoken Catholic and his Sunday attendance at another church?”

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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