Football, Science

Hamilton Tiger-Cats lose, but there may be polyextremophiles in Ethiopia’s Danakil Depression, if not the Dallol crater itself

Naturally, surrounded as I was by Winnipeg Blue Bombers fans in Thompson, Manitoba yesterday, and my contrarian chosen Hamilton Tiger-Cats already sadly declawed early in the second quarter, before a national television audience no less, the conversation turned to Ethiopian lakes and nearby locales that hold no life. OK, the analogy may not be quite perfect but close enough, and what else is one to do in a roomful of Westerners who think of places like Toronto and Hamilton as “down east”?

Turns out, while the Dallol crater and its so-called Black and Yellow lakes, located in the Ethiopian Danakil Depression, may not support life, other parts of the larger Danakil do. Or not. Take note Ticats fans.

The Danakil Depression is located more than 100 metres below sea level in a volcanic area in northwest Ethiopia, close to the border with Eritrea, aptly named “Afar.” It is part of the East African Rift System, a place where the Earth’s internal forces are currently tearing apart three continental plates, creating new land, and it is arguably the hottest place on the planet, and one of the driest. Researchers in the field contend with sweltering heat, toxic hydrogen sulphide gas, and chlorine vapour that will burn their airways and choke their lungs without gas masks.

Picking up an article from the Madrid-based Spanish Foundation for Science and Technology, the London-based Institute of Physics (IOP) on its physics.org website reported Nov. 22 that “Scientists find a place on Earth where there is no life.” The lede notes: “Living beings, especially micro-organisms, have a surprising ability to adapt to the most extreme environments on Earth, but there are still places where they cannot live. European researchers have confirmed the absence of microbial life in hot, saline, hyper-acid ponds in the Dallol geothermal field in Ethiopia.”

The article goes on to explain the “infernal landscape of Dallol, located in the Ethiopian depression of Danakil, extends over a volcanic crater full of salt, where toxic gases emanate and water boils in the midst of intense hydro-thermal activity. It is one of the most torrid environments on Earth. There, daily temperatures in winter can exceed 45 degrees Celsius and there are abundant hyper-saline and hyper-acid pools with pH values that are even negative” (https://phys.org/news/2019-11-scientists-earth-life.html).

“A recent study, published this year, reports that certain micro-organisms can develop in this multi-extreme environment (simultaneously very hot, saline and acid), which has led its authors to present this place as an example of the limits that life can support, and even to propose it as a terrestrial analogue of early Mars.

“However, a French-Spanish team of scientists led by biologist Purificación Lopez Garcia of the French National Centre for Scientific Research (CNRS) has now published an article in Nature Ecology & Evolution that concludes otherwise. According to these researchers, there is no life in Dallol’s multi-extreme ponds.”

Lopez Garcia says, “After analyzing many more samples than in previous works, with adequate controls so as not to contaminate them and a well-calibrated methodology, we have verified that there’s no microbial life in these salty, hot and hyper-acid pools or in the adjacent magnesium-rich brine lakes. What does exist is a great diversity of halophilic archaea (a type of primitive salt-loving micro-organism) in the desert and the saline canyons around the hydro-thermal site, but neither is found in the hyper-acid and hyper-saline pools themselves, nor in the so-called Black and Yellow lakes of Dallol, where magnesium abounds. And all this despite the fact that microbial dispersion in this area, due to the wind and to human visitors, is in Thermaltense.”

Jasmin Fox-Skelly, a freelance science writer based in Cardiff, took a somewhat more upbeat approach a couple of years ago, but one based on older data, in her Aug. 4, 2017 piece “In Earth’s hottest place, life has been found in pure acid,” for BBC Future, which describes it website as “something different” in “a complex, fast-paced world of soundbites, knee-jerk opinions and information overload.” BBC Future says it provides a “home for slowing down, delving deep and shifting perspectives” on “almost every topic that matters.”

“In a surreal landscape of colours, dominated by luminescent ponds of yellows and greens, boiling hot water bubbles up like a cauldron, whilst poisonous chlorine and sulphur gases choke the air,” Fox-Skelly’s story opens. “Known as the ‘gateway to hell’, the Danakil Depression in Ethiopia is scorchingly hot and one of the most alien places on Earth. Yet a recent expedition to the region has found it is teeming with life” (https://www.bbc.com/future/article/20170803-in-earths-hottest-place-life-has-been-found-in-pure-acid).

Fox-Skelly reported that Barbara Cavalazzi from the University of Bologna in Italy, part of a team conducting scientific expeditions in the area since 2013, found life in the Danakil Depression in March 2017, “after they managed to isolate and extract DNA from bacteria. They found that the bacteria are ‘polyextremophiles,” which means they are adapted to extreme acidity, high temperatures and high salinity all at once. It is the first absolute confirmation of microbial life in the Danakil acidic pools.”

So Spanish research? French research? Or Italian research? Life or no life (or some life) in the Danakil Depression?

You know, the sort of questions Hamilton Tiger-Cats fans were asking in their own ways for their applied football science research in Calgary yesterday, while the results were becoming demonstrably obvious on the field on each series of plays.

Science.

When I observed some of the Hamilton players appeared cold, someone helpfully suggested it was probably because the Ticats offence had been idling on the sidelines for so much of the game, and the Winnipeg defensive squad was likely in a similar predicament, even if not visibly showing it, Prairie stoicism and all.

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Food

Aloha: ‘Yes’ or ‘No’ to Hawaiian pizza?

 

In the Great Pizza debate there is really only one main question: Is Hawaiian pizza a delight or an abomination?

Sure, there are some subsidiary questions connoisseurs ask about, such as whether anthracite coal-fired or wood-fired ovens bakes a better pizza pie, although it’s a bit of an apples and oranges comparison because the answer partly depends on the kind of cheese topping and other ingredients, or whether the best pizzas in North America come out of a handful of pizza joints in New York City or New Haven, Connecticut? That sort of thing.

Coal-fired ovens typically run between 800°F and 1,000°F, sometimes even higher, according to Pizza Today, the industry’s leading trade magazine, which was launched in 1984 by pizzeria owner Gerry Durnell in the tiny town of Santa Claus, Indiana.

Durnell had worked his way through college as a rock and roll disc jokey, a TV cameraman, and as an announcer for the Ozark Jubilee. He was running an ice cream shop in Santa Claus, in southwestern Indiana, not too far from the Kentucky state line , when he decided to add baking pizzas to his restaurant menu.

In a Dec. 15, 2104 article in Pizza Today, headlined “Respecting the Craft: Wood vs. Coal,” Tony Gemignani, who got his start in 1991 as a pizza thrower at his brother’s Pyzano’s Pizzeria in Castro Valley, California, notes “specialty cheese like a dry mozzarella, also known as a Caprese loaf, is common. This cheese is typically sliced and applied before the sauce. Common pizzas are tomato pies, clam and garlic, and sausage, says Gemignani, the first and only Triple Crown winner to date for baking at the International Pizza Championships in Lecce, Italy. “When you’re cooking at such a high temperature, even higher than a wood-fired oven,” he says, “you still have a longer bake time because a coal oven doesn’t have a high flame like a wood-fired oven. The pizza is typically 16 to 18 inches in diameter and is charred yet pliable. It has a slight crispness, with some stability.

“A wood-fired oven typically runs between 650°F and 900°F. At 900°F, pizzas can cook in 60 to 90 seconds. Fresh mozzarella and buffalo mozz are typically used. The pizzas that come from these ovens are typically 11 to 13 inches in diameter and come out of the ovens charred, soft, delicate and sometimes wet (even soupy at times). They are not recommended for delivery.

“When it comes to the price of wood and coal, they are very similar.”

Lombardi’s (a favourite of Italian tenor Enrico Caruso) was founded in 1905 on Spring Street in the Little Italy section of Manhattan in New York City, and is the oldest pizzeria in the United States. While it is generally agreed pizza originated in Italy, the date of its invention is hard to pin down with exactitude. 

Neapolitan pizza is first mentioned by name in the late 18th century, and that’s usually considered to be the origin date for pizza, but a minority opinion in recent years is that pizza dates back to 997 in the 10th century, when it appears on a Latin list of foods to be supplied annually at Christmas and Easter as a tithe to the archbishops of Gaeta (“whether to us or our successors”) in central Italy, payable by the tenants of a mill on the nearby Garigliano River.

In support of the later Naples origins of pizza theory, an often recounted story holds that on June 11, 1889, to honour the Queen consort of Italy, Margherita of Savoy, the Neapolitan pizza-maker Raffaele Esposito created the “Pizza Margherita”, a pizza garnished with tomatoes, mozzarella, and basil, to represent the national colours of Italy as on the Italian flag.

Carol Helstosky, an associate professor of history at the University of Denver, and the author of Pizza: A Global History, told CBC Radio earlier this year that “pizza never had that great a reputation throughout much of its history. As people tried pizza, it had its origins in Naples, right, in the 17th century. And as people outside of Naples, even other Italians or foreigners, tried pizza they reacted with absolute disgust. I believe American inventor Samuel Morse, when he visited Naples and tried pizza, he described that as a type of ‘nauseous cake.'”

In Naples, Helstosky says, there were several different types of pizza, but “mostly pizza was consumed by the poorest of the Neapolitans – soldiers, workers, families who didn’t have access to kitchens and purchased cheap street food. This was also a place where people could eat pasta street side, and so pizza would be a cheap takeaway snack. And so the pizzaiolo would make pizza out of whatever ingredients he happened to have on hand. Near Naples, tomatoes were certainly popular but also fish. And then some mozzarella made out of buffalo milk, fresh herbs like basil or oregano. Whatever was on hand would be sprinkled on top of a pizza.”

Morse, who hardly tried to telegraph his opinion on the matter, apparently was of a minority view on the subject of pizza, which in the 21st century is, if not quite a universal dish worldwide, well, at least and international dish. In March 2015, Pope Francis told Valentina Alazraki, the veteran Vatican correspondent for Mexico’s Noticieros Televisa,  the only thing he really missed after two years as pope was the ability “to go out to a pizzeria and eat a pizza,” adding that even as Cardinal Jorge Mario Bergoglio in Buenos Aires he was free to roam the streets, particularly to visit parishes (https://soundingsjohnbarker.wordpress.com/2015/03/15/catholic-cooking-from-pope-francis-love-for-buenos-aires-pizzerias-to-father-leo-patalinghug-the-tv-show-filipino-cooking-priest/).

Almost half the population of Buenos Aires can rightfully claim Italian heritage, so it is little surprise the Argentinian capital is so well-known for its Napoletana pizza. “The only thing I would like is to go out one day, without being recognized, and go to a pizzeria for a pizza,” Pope Francis said, comparing his life now to how it was when he was Archbishop of Buenos Aires. “In Buenos Aires I was a rover. I moved between parishes and certainly this habit has changed. It has been hard work to change. But you get used to it,”  Pope Francis told Alazraki.

Last year I wrote about Glenview, Illinois-based Family Video (https://soundingsjohnbarker.wordpress.com/2016/01/17/who-shot-the-video-store-and-how-did-glenview-illinois-based-family-video-survive-to-thrive-and-still-rent-movies-and-now-sell-pizza/), which continues to survive and thrive and still rent movies, but also mentioned how they now sell pizza made in their video stores from Marco’s Pizza of Toledo, Ohio. Marco’s Pizza, founded in 1978 by Pasquale “Pat” Giammarco, is one of the fastest-growing pizza franchise operations in the United States. The Toledo-based delivery pizza franchisor opened 116 stores in 2015. Pizza is a $46- billion market in the United States that continues to grow at a rate of about one to two per cent per year.

I’ve written here and elsewhere about driving a Plymouth Duster to deliver for Mother’s Pizza Simcoe North in Oshawa during my last spring in high school for $2.65 per hour – plus tips (https://soundingsjohnbarker.wordpress.com/2014/09/15/a-taste-for-yesterday-mothers-pizza-and-pepis-pizza/). Mother’s was an iconic Canadian pizza parlour chain from the 1970s – with its swinging parlour-style doors, Tiffany lamps, antique-style chairs, red-and-white checked gingham tablecloths, black-and-white short silent movies shown on a screen for patrons waiting for their meal to enjoy, root beer floats and pizzas served on silver-coloured metal pedestal stands.

I also recall writing on Oshawa’s “Share Your Memories” webpage that “in keeping with the spirit of the thing, my own comment Feb. 3 [2014] reads, ‘Pepi’s Pizza, eh? Simcoe and John streets. I had a friend who worked there circa 1973-74. I still have fond memories of the pepperoni pizza … greasy, yes, sure. But superb also.’”

Mother’s Pizza was founded in 1970 by three partners, Grey Sisson, Ken Fowler and Pasquale Marra, and got its start in the Westdale Village area of Steeltown. The chain eventually grew to about 120 locations in Canada, the United States and England.

In 2008, Brian Alger acquired the then-expired trademark to Mother’s Pizza – one of his favourite childhood brands – and along with another entrepreneur, Geeve Sandhu, re-opened April 1, 2013 at 701 Queenston Rd. in Hamilton, Ont.

When Sam Panopoulos emigrated, along with his two brothers, when he was 20, from Greece to Canada in 1954, pizza was an oddity. “Pizza wasn’t in Canada – nowhere,” he told CBC Radio’s As It Happens last February.

“At the time, the food was available in Detroit and was slowly making its way to neighbouring Windsor, Ont., not far from Chatham, Ont., the small town where Panopoulos had settled and opened a restaurant,” CBC reported.

“When visiting Windsor, he dined on pizza and decided to try making it at home. ‘Those days, the main thing was mushrooms, bacon and pepperoni. There was nothing else going on the pizza,'” said Panopoulos.

“Inspired by a can of pineapple on his shelf, he took a chance and tossed the fruit on his pizza. The year was 1962. Hawaiian pizza had arrived at the Satellite Restaurant in Chatham.

“We just put it on, just for the fun of it, see how it was going to taste,” Panopoulos told the BBC News last February. “We were young in the business and we were doing a lot of experiments.

“Customers ended up loving the savoury sweetness of the dish.

“The creation also capitalized on the mid-century tiki trend, which popularized Polynesian culture in North America.

“Nobody liked it at first,” said Panopoulos. “Those days nobody was mixing sweets and sours and all that. It was plain, plain food.”

That debate continues 55 years later. Icelandic President Guðni Th. Jó­hann­es­son made world headlines earlier this year at a university in Iceland, in a story that became known as “Pineapplegate” after he was asked  whimsical question about his views on pineapple as a topping on pizza and he responded in a lighthearted way that he thought that it should be banned and that he was “fundamentally opposed” to pineapple on pizza and suggested. “I like pineapple, just not on pizza. But I can’t make laws that make it illegal for people to put pineapples on their pizzas,” Guðni said. “I am happy I don’t have that authority, presidents shouldn’t be tyrants. I wouldn’t want to live in a world where those in my position could ban things they don’t like. But I recommend putting seafood on pizza.”

Sam Panopoulos, who was 83, died last month. “From what I have read, Sam was a decent man with a good sense of humour,” Guðni wrote on Facebook. “Indirectly you could say we crossed paths after I jokingly (yeah, right) said that this particular topping should be banned.”

Me? Well, I don’t know that I tried any kind of pizza until maybe the early 1970s when I was 13 or 14. My parents came a bit late to the appeal of pizza, although I do recall my dad heading out on the occasional Friday night when some of my Nipigon Street friends, perhaps Mike Byrne and Paul Sobanski, were over, and dad coming back with a box of Mothers Pizza from Simcoe North, the first and only Mothers in Oshawa at the time.

I think I may have had my first Hawaiian pizza in the late spring or early summer of 1976, at the very, very end of my Oshawa Catholic High School Grade 13 days, on a picnic table at Lakeview Park in the south end of Oshawa on the north shore of Lake Ontario, hanging out in those last glorious days of high school freedom with my comrades in numerous adventures, both big and small, Ann Marie (a.k.a. Annie and A.M.) McDermott, and Gerry Byrne, both of whom are friends to this day. I might even have been just finishing up my part-time after-school driving job for Mothers Pizza Simcoe North at the time, as I got ready to move to a higher-paying student summer job at General Motors of Canada, before beginning my higher learning at Trent University in Peterborough, Ontario that September.

The Hawaiian pizza verdict? Well, last night I had both chunks of pineapple and anchovies’ paste on the pizza I constructed at home (pictured above), suggesting I’m quite OK with mixing sweets and sours, and enjoy the savoury sweetness of the Hawaiian pizza model (I tend to improvise a bit) that Sam Panopoulos first offered us in 1962 at his Satellite Restaurant in Chatham.

Thanks, and aloha, Sam!

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Catholic, People

Fill er up, Your Excellency: Petrol-pumping Bishop Bonaventure Finbarr Francis Broderick spent almost as many years as a gas jockey as he did a bishop

DowntownMillbrookBonaventureBroderick
If you work long enough, many, if not most of us, have had the experience of being removed from a job we were doing, only to find ourselves soon doing something else very different and altogether unexpected. As today marks the first anniversary of soundingsjohnbarker, which saw its first blog post, “Labour history: Mine-Mill v. Steel” around this time of day a year ago on Sept. 3, 2014 (https://soundingsjohnbarker.wordpress.com/2014/09/03/labour-history-mine-mill-v-steel/) 167 posts and 42,000 readers later, I’ve been there and done that. But few, I suspect, present such a vivid example as Hartford, Connecticut-born Roman Catholic Bishop Bonaventure Finbarr Francis Broderick, who went from being the auxiliary, and later coadjutor bishop of what was then the Diocese of San Cristóbal de la Habana in Cuba in March 1905 to pumping gas in the Hudson Valley in Millbrook, New York, while writing a weekly column for the local newspaper, the Millbrook Round Table, founded in 1892, before being restored to an episcopal role in November 1939.

The request from the Vatican to restore him as an active bishop again after 34 years in church wilderness came after Broderick was discovered running the Millbrook gas station by the newly-appointed archbishop of the Archdiocese of New York, then Archbishop Francis Spellman, out making the rounds in his new pastoral charge.

As an able seminarian marked to go places in the early 1890s at the Pontifical North American College in Rome, Broderick was also sent to study at the Pontifical Athenaeum of Sant’ Apollinare  and Pontifical Urbanian Athenaeum de Propaganda Fide before being ordained as a priest for the Archdiocese of Hartford on July 26, 1896 by Archbishop Francesco di Paola Cassetta, who would later go on to serve as the librarian of the Vatican Library.

When his former Italian instructor in Rome, Bishop Donato Raffaele Sbarretti Tazza, was appointed in 1900 as the ordinary of the Diocese of San Cristóbal de la Habana, he appointed Broderick as his secretary.

Broderick represented the Catholic Church in Havana on May 20, 1902 when the Republic of Cuba gained its symbolic, although not practical, independence from the United States, which had ruled Cuba for four years since its victory over Spain in the Spanish-American War of 1898. While in Cuba, Broderick had to settle claims against the United States government because of damage done to church property during the Spanish-American War.

On March 1, 1905, Broderick resigned as coadjutor bishop of the Diocese of San Cristóbal de la Habana, and returned to the United States. While the details are murky, it appears Broderick had a falling out with the Holy See over financial matters, and was effectively sent into episcopal limbo by Baltimore’s long-serving and powerful Cardinal James Gibbons, with “no appointment, no pastoral duties, and no income other than a small stipend provided by Rome,” notes Rick Becker in an Aug. 31 article in the National Catholic Register, headlined, “The Strange Saga of the Bishop Who Ran a Gas Station for 40 Years.” Becker writes that Broderick’s “ecclesiastical exile compelled him to pump gas and hawk auto parts for decades on end.”

We do know that eight years after his return from Cuba to the United States, on Aug. 26, 1913, Bishop Broderick, then living in Saugerties, New York, near Millbrook, and his  business partner, former Democratic Congressman John Andrew Sullivan from Massachusetts’ 11th congressional district in Boston, who were associated with a contracting firm in Cuba known as Donovan & Philips, which had a water and sewer contract in Cienfuegos, Cuba, successfully sued Bishop Broderick’s brother, David A. Broderick, who had acted as agent for Donovan & Phillips, in Connecticut Superior Court for Hartford County, with Judge Marcus H. Holcomb awarding the bishop and congressman a judgment for $18,901.

Bishop Broderick, who had a doctorate from his time in Rome, wound up spending the First World War and the decades of the 1920s and 1930s living in obscurity while remaining obedient to the church, keeping his vows, and saying his daily office, but known not as a bishop but simply as “Dr. Broderick” (in the academic sense) who ran the gas station and wrote a weekly column for the Millbrook Round Table, until restored to a public role as Spellman’s auxiliary bishop and a hospital chaplain in Riverdale, New York in November 1939, serving for the remaining four years of his life, until he died in November 1943 at the age of 74, having been a bishop for 40 years, and a gas jockey almost as long.

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Popes

Pope John Paul I had the 10th shortest pontificate in the history of the Catholic Church

JPIPope JohnPaul I
Thirty seven years ago yesterday, 65-year-old Italian Cardinal Albino Luciani was elected on the fourth ballot during the second day of the papal conclave as pope on Aug. 26, 1978, taking the name Pope John Paul I, a combination of names honoring his two immediate predecessors, now Blessed Pope Paul VI and St. Pope John XXIII. He was consecrated as pope Sept. 3, 1978.

Known as the “Smiling Pope,” he died just 33 days later on Sept. 28, 1978, the briefest pontificate since Pope Leo XI’s in 1605, and setting the stage for the first Year of Three Popes – Blessed Pope Paul VI, Pope John Paul I and St. Pope John Paul II – since 1605 when Pope Clement VIII, Pope Leo XI  and Pope Paul V all sat on the Chair of Peter.

Born at Canale d’Argordo, near Belluno, 80 miles north of Venice, Luciani was consecrated as  Bishop of Vittorio Veneto by Pope John XXIII at St. Peter’s Basilica on Dec. 27, 1958, and subsequently was named Patriarch of Venice by Pope Paul VI on Dec. 15, 1969.  He was created a cardinal of the Roman Catholic Church by Pope Paul VI on March 5, 1973.

On Thursday, Sept. 28, 1978, Pope John Paul I shared a simple dinner of clear soup, veal, fresh beans and salad in his papal apartment with his two secretaries, an Italian, Father Diego Lorenzi, and an Irishman, Father John Magee.

The secretaries had a glass of wine each; Pope John Paul I drank only water. When dinner was over, the three men briefly watched a news program on television and shortly after 9 p.m.  the pope retired for the night, setting his wind-up alarm clock for 4:30 a.m. Friday, Sept. 29, the hour he usually arose.

At 4:30 a.m., Sister Vincenza Taffarel, a nun who had served as housekeeper in his household during his decade as Bishop of Vittorio Veneto between 1959 and 1969,  took a flask of coffee to his study, as she had done every day for 20 years, knocking at his bedroom door and bidding him good morning. There was no reply. A quarter of an hour later she returned and knocked again and still no reply. Alarmed, she opened the door and Pope John Paul I was sitting up in bed, wearing his glasses, with some sheets of paper clutched in his hand. She checked for a pulse and found none.

Dr. Renato Buzzonetti, deputy head of the Vatican’s health service, estimated the time of death to have been about 11 p.m. the previous evening. The cause of death was said to be a heart attack.

While Pope John Paul I had a very short pontificate, it was by no means the shortest. That distinction is officially held by Pope Urban VII, an Italian, who was only pope for 13 days between Sept. 15 and Sept. 27, 1590. One of his first papal acts was to make a list of all the poor in Rome, so that he could help them. He paid off the debts of all the monts-de-piété in the ecclesiastical state, and ordered the bakers of Rome to make larger loaves of bread and sell them cheaper, indemnifying their losses out of his own pocket.

An even shorter pontificate, although one we can place an asterisk beside, because it was so short there wasn’t even time to consecrate him after being elected pope, resulting in him being now omitted from most modern lists of popes, was that of Pope-elect Stephen II, who only served for three days between March 23 and March 26, 752 before dying as the result of a stroke.

It’s a bit complicated really. It is, after all, a Catholic thing.

Pope-elect Stephen II was an Italian priest, whose predecessor, Pope St. Zachary, had made  cardinal presbyter seven years earlier in 745. But he hadn’t quite been episcopally ordained as a bishop yet when elected pope.

According to the canon law in effect when he was elected in March 752, his pontificate actually wasn’t to begin until his papal consecration, hence his name is not registered in the Liber Pontificalis, nor in many other lists of popes. Regnal numbering was also not used for popes until the 10th century, and their turned out to be a lot of Pope Stephens, complicating matters even further, if possible. Any regnal numbering attached to their pontificates has been applied posthumously.

However, since Oct. 1, 1975, a pope has been considered pope from the time of his election and acceptance, even before papal consecration, thus Pope-elect Stephen II has been sometimes  anachronistically called  Pope Stephen II again over the last 40 years.

And, of course, again history’s shortest pope with a three-day pontificate.

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Forgiveness

Pope Francis’ remarkable rapprochement with Protestant evangelicals

tony palmer pope francisKenneth Copeland Pope Francis(RNS1-JULY 8) James Robison explains a
Pope Francis, pretty much since his election as supreme pontiff of the Roman Catholic Church in March 2013, has also been the de facto supreme pontiff of world religious leaders among the secular media. Other than the 14th Dalai Lama, long serving Tibetan Buddhist, most journalists would likely be hard pressed to name the current Archbishop of Canterbury (Justin Welby), who leads the worldwide Anglican Communion, much less the leaders of any other Christian denomination.

Pope Francis, of course, rocketed into the media stratosphere on July 28, 2013, little more than four months after being elected pope, when returning on his first foreign papal trip from Rio de Janeiro on the Alitalia flight to Rome July 28, at the end of his seven days in Brazil, wandered back to the press compartment in the rear of the plane and took questions from 21 reporters travelling aboard the papal aircraft for 81 minutes with nothing off the record. Francis stood for the entire time, answering in Italian and Spanish without notes and never refusing to take a question. The Pope’s answer to the last question became the worldwide take-away quote: “If a gay person is in eager search of God, who am I to judge them?” While Pope Francis’ answer shot around the world – for the most part without benefit of being prefaced by the question or contextually situated – it didn’t break any new Catholic theological ground or offer up a new heresy. What it did represent was a change in tone.

And if there was any doubt whether that was the start of a new tone and emphasis, Pope Francis answered that less than two months later on Sept. 19, 2013 when the Italian Jesuit journal La CiviltÀ Cattolica published a 12,000-word interview that took place over three days in August at Santa Marta in Rome between the first Jesuit pope, until little more than six months earlier, Cardinal Jorge Mario Bergoglio, archbishop of Buenos Aires in Argentina, and Father Antonio Spadaro, a Jesuit confrere and the journal’s editor-in-chief.

“We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods,” Pope Francis said. “This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.

“The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus. We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel. The proposal of the Gospel must be more simple, profound, radiant. It is from this proposition that the moral consequences then flow.”

While it doesn’t get nearly as much attention as the sex-and-morality hot-button issues of his pontificate, although it does garner some coverage, one of the most interesting facets of Pope Francis in action to watch is his truly remarkable rapprochement with Protestants, particularly evangelicals of all denominations. With no disrespect to either side of the now 43-year-old Joint International Commission for Catholic–Pentecostal Dialogue, Pope Francis has probably done more for harmonious and improved relations between the two groups, as he has with Christian evangelicals of various denominations and non-denominational identities, such as with his now famous impromptu iPhone video message for Kenneth Copeland and other influential evangelicals, done during a January 2014 three-hour breakfast meeting chat at the Vatican with his close personal friend Tony Palmer.

A young English bishop with the Communion of Evangelical Episcopal Churches, a group that broke away from the Anglican Church and considers itself part of the Convergence Movement, founded by Anglicans and other Protestants and embracing a middle ground of Anglican identity, Palmer had known Pope Francis since his days in Buenos Aires where he and then-Archbishop Bergoglio had become friends in 2008 when Palmer was a missionary in Argentina and has asked the future Pope’s permission to work with charismatic Catholics in the city. Prior to becoming a Communion of Evangelical Episcopal Churches bishop, Palmer, married to Emiliana Serzio Palmer, an Italian Roman Catholic, was the director of the Kenneth Copeland Ministries’ office in South Africa. Palmer also served as the director of The Ark Community, an international interdenominational convergent church online community.

During their extended breakfast the Pope asked Palmer what he could do to encourage unity with evangelical Protestants and Palmer pulled out his iPhone and said, “Why not record a video greeting to the group of influential charismatic Christians I am going to meet at a conference in Texas next week?” Palmer was en route to a charismatic conference hosted by Copeland, the well-known American television evangelist who heads up Kenneth Copeland Ministries, at his Eagle Mountain International Church, near Fort Worth. With Palmer holding the iPhone, Pope Francis refers to him as “my brother, a bishop-brother,” saying they had been friends for years.

In that video, which was released publicly in February 2014, Pope Francis says to the evangelicals gathered at the Copeland conference, “Let’s give each other a spiritual hug.”

In introducing the Pope’s video at the Copeland meeting, Palmer pointedly remarked: “Brothers and sisters, Luther’s protest is over. Is yours?”

Pope Francis wound up meeting privately again on June 24, 2014 – a year ago today – with Palmer, and also this time with Copeland, co-host of Believer’s Voice of Victory, James and Betty Robison, co-hosts of the Life Today television program, Rev. Geoff Tunnicliff, chief executive office of the World Evangelical Alliance; well-known Canadian evangelical leader Brian Stiller, Rev. Thomas Schirrmacher, also from the World Evangelical Alliance, and Rev. John Arnott and his wife, Carol, co-founders of Partners for Harvest ministries in Toronto. That meeting also lasted almost three hours and included a private luncheon with Pope Francis.

The Pope told the evangelicals he believed the division in Christianity was not now between Catholics and Protestants but between those Christians who believe in a revealed religion and those who believe in a relative religion. “The real divide is between progressives who wish to alter the historic faith according to the spirit of the age, and those who believe the spirit of the age should be challenged by the eternal and unchanging truth of the Christian gospel.”

James Robison was baptized as a child in the Episcopal (Anglican) Church but as an adult became a Southern Baptist and in the 1980s was one of the first prominent Southern Baptist ministers to openly proclaim he had received the baptism of the Holy Spirit.

He told the Fort Worth Star Telegram after the meeting last June with Pope Francis, “This meeting was a miracle … This is something God has done. God wants his arms around the world. And he wants Christians to put his arms around the world by working together.”

Tragically, Palmer, 48, died less than a month later on July 20, 2014 in hospital following hours of surgery after a motorcycle accident.

About a week later, Pope Francis made a private visit to the Pentecostal Church of Reconciliation, still under construction in Caserta in southern Italy to meet with Giovanni Traettino, its pastor, and 200 people, including members of Traettino’s congregation, other Italian evangelicals and representatives of Pentecostal ministries in Argentina and the United States.

The pope and Traettino first met in Buenos Aires in the late 1990s when Traettino was establishing ties between charismatic Catholics and Pentecostals. The then-Cardinal Bergoglio and Traettino also appeared together at a large ecumenical charismatic gathering in Buenos Aires in 2006. Traettino was present on June 1, 2014 in Rome’s Olympic Stadium when Pope Francis spoke to an international gathering of Catholic charismatics.

At the meeting with Traettino at the Pentecostal Church of Reconciliation, Pope Francis apologized for the the complicity of some Catholics in the fascist-era persecution of Italian Pentecostals and evangelicals.

“Among those who persecuted and denounced the Pentecostals, almost as if they were crazies who would ruin the race, there were some Catholics. As the pastor of the Catholics, I ask forgiveness for those Catholic brothers and sisters who did not understand and were tempted by the devil.”

Pope Francis made a similar apology two days ago on Monday of this week to the small Italian Waldensian evangelical community, seeking forgiveness for the Catholic Church’s persecution of members of the community whose leader was excommunicated and his followers branded as heretics during the Middle Ages.

Pope Francis made the appeal June 22 during the first-ever visit by a pope to a Waldensian house of worship.

The Waldensian church was founded in the 12th century by Pierre Valdo, a wealthy merchant from Lyon in France, who gave up his belongings to preach a Gospel of simplicity and poverty that condemned papal excesses. He was excommunicated and his followers persecuted as heretics by Rome.

The Waldensians today are united with the Methodist Church of Italy and claim 45,000 followers, mostly in Italy, Argentina and Uruguay.

“On the part of the Catholic Church,” said Pope Francis, “I ask your forgiveness, I ask it for the non-Christian and even inhuman attitudes and behavior that we have showed you. In the name of the Lord Jesus Christ, forgive us!”

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Catholics, Food

Catholic cooking: From Pope Francis’ love for Buenos Aires pizzerias to Father Leo Patalinghug, the TV show Filipino ‘Cooking Priest’

pizzacentralmarketpopefrancisFather Leo

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“If smell and sound are important to Catholics, so, too, taste,” I wrote last Dec. 18 in a blog post headlined “With our O antiphons, Smoking Bishops and ‘sinful servants’ we are the Church Militant on Earth.” I noted that we had borrowed the “Smoking Bishop,” a mulled wine wassail, “in a spirit of ecumenical breaking of bread at table” from our “Anglican (also known as Episcopalian and Church of England, depending what country you are reading this post in) brothers and sisters, particularly Charles Dickens….” You can read that earlier Christmastide post in its entirety at https://soundingsjohnbarker.wordpress.com/2014/12/18/with-our-o-antiphons-smoking-bishops-and-sinful-servants-we-are-the-church-militant-on-earth/

As today marks the Fourth Sunday of Lent, could be food is simply on my mind a bit, as I wrote in another post Feb. 13 headlined “Shrived by the confessor: Fat Tuesday and Ash Wednesday arrive for penitents as the liturgical season of Lent is upon us, but not before one last rich feast of pancakes Feb. 17 as shrovetide ends” and Ash Wednesday was some 26 days ago now: https://soundingsjohnbarker.wordpress.com/2015/02/13/shrived-by-the-confessor-fat-tuesday-and-ash-wednesday-arrive-for-penitents-as-the-liturgical-season-of-lent-is-upon-us-but-not-before-one-last-rich-feast-of-pancakes-feb-17-as-shrovetide-ends/

In any event, something Pope Francis said in a recent interview,  to mark the second anniversary of his election to the papacy March 13, with Valentina Alazraki, the veteran Vatican correspondent for Mexico’s Noticieros Televisa at Casa Santa Marta, the Vatican hotel where he has lived since his election on March 13, 2013, caught my eye. Alazraki has covered the Vatican for Noticieros Televisa since 1974. The Spanish-language section of Radio Vaticano published a full transcript of the interview March 12, which you can read here at: http://es.radiovaticana.va/news/2015/03/12/segundo_aniversario_de_la_elecci%C3%B3n_del_papa_francisco/1128922, while an English-language summary of its contents published March 13 by Vatican Radio is available to read here at: http://en.radiovaticana.va/news/2015/03/13/pope_francis_on_his_pontificate_to_date/1129074

It wasn’t the prediction that the 78-year-old pontiff expects to have a short papacy of maybe four or five years that really caught my eye.  Perhaps if Pope Francis had suddenly embraced Jack Van Impe, Cris Putnam and Tom Horn’s view, along with others on the far reaches of Protestant evangelicalism, that he was indeed “Petrus Romanus” (Peter the Roman), who would be history’s last pope, according to the Prophecy of St. Malachy (https://soundingsjohnbarker.wordpress.com/2014/09/04/the-prophecy-of-malachy/), also known as the Prophecy of the Popes, from 1139, then the time element really would have caught my eye. Alas for would-be date setters and their eschatological ilk (some of whom like to deny they are date setters even when they are for all practical purposes) he didn’t do that. No, what really caught my eye was Pope Francis saying the only thing he really misses as pope is the ability “to go out to a pizzeria and eat a pizza,” adding that even as Cardinal Jorge Mario Bergoglio in Buenos Aires he was free to roam the streets, particularly to visit parishes.

Almost half the population of Buenos Aires can rightfully claim  Italian heritage, so it is little surprise the Argentinian capital is so well-known for its Napoletana pizza. “The only thing I would like is to go out one day, without being recognized, and go to a pizzeria for a pizza,” Pope Francis said, comparing his life now to how it was when he was Archbishop of Buenos Aires. “In Buenos Aires I was a rover. I moved between parishes and certainly this habit has changed. It has been hard work to change. But you get used to it,”  Pope Francis told Alazraki.

What I want to know is what pizzeria is Pope Francis’ favourite in Buenos Aires? Is he a double-cheese kinda guy with extra pepperoni? Those strike me as the kind of questions this pope just may answer if posed to him.

In a similar vein, I am a big fan of  Father Leo Patalinghug, who was born in the Philippines,  raised in the Baltimore area, ordained a priest for the Archdiocese of Baltimore on June 5, 1999, and who works at Mount St. Mary’s Seminary in Emmitsburg, Maryland – and who finds time along the way to host Eternal Word Television Network (EWTN’s) half hour Savoring Our Faith show, where he uses the kitchen as his pulpit to preach the Catholic faith while at the same time showing viewers how to prepare flavourful dishes.

Father Leo developed his love for cooking while attending seminary at the North American College in Rome. There, he became friendly with several Italian restaurant owners and would often invite them back to the student kitchen to trade cooking secrets. They would teach him about rigatoni and lasagna; he would show them how to make hamburgers and ribs.

I haven’t caught an episode of Savoring Our Faith for a few months, but I did  see a special report with Father Leo, known as the “Cooking Priest,” back home in the Philippines walking through Central Market in Manila Jan. 16  to do an open air Filipino street food tour, explaining local delicacies to a journalist during January’s papal visit to the 7,107 Islands of Faith.

Mouth watering. Soul satisfying. And so very Catholic.

 You can also follow me on Twitter at: https://twitter.com/jwbarker22

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