Surrendering to the beauty of the choral polyphonal and acapella: ‘Ohio’ as you’ve never heard it before

My childhood friend Paul Sobanski wrote back in March that he associated a “few bands … with your place John; Nazareth, Humble Pie, Alice Cooper and Slade.” My place would be my parent’s bungalow suburban basement at 537 Nipigon St. in Oshawa, Ontario, circa 1972. While I still think Slade’s “In Like a Shot from My Gun” is a ripping good listen, while Humble Pie’s live cover of “Honky Tonk Woman” might at times sound better even than the Rolling Stones’ original, my typecast days (by myself, as much as friends) of having a main gig being a heavy rock fan are in some peril, or so it seems. Although if Sue Capon in a time shift were to drive her old orange Toyota Corolla atop Lake on the Mountain in Prince Edward County, like it was 1981 again, I might be tempted to perform a wee jig on her roof to the car radio blasting Loverboy’s “The Kid is Hot Tonight.” Many, many years later, I received an email from Sue in response to something she had read somewhere by me, asking, “Are you THAT John Barker?” Mea culpa.”

Blame it on choral polyphonal and a capella. Blame it on Ted Andkilde, another old friend, who back when I worked with him in the mid-1990s was a hell-driving, scrappy news photog, who never shied away from a good tussle for the money shot, or setting a land-speed record in a Kingston Whig-Standard white Chevy Lumina to the homicide scene. Last week, Ted posted on Facebook a YouTube link to “Ohio,” one of my favourite protest anthems, perhaps my favourite, of the 1970s. And a song, of course, I always associate with Neil Young. But this was not your father’s Neil Young version of “Ohio.” This was the Kent State University Chorale, in remembrance of the 50th anniversary of the events of May 4, 1970, memorializing them by performing an acapella version of “Ohio,” (https://www.youtube.com/watch?v=FOibinIeyRg) arranged by Kent State Glauser School of Music alumna Brandy Kay Riha, and requested and approved by Young himself. In an unusual moment of succinctness, I told Ted, “Wow … few things leave me speechless. This did.” To which Ted replied: “Kinda blew me away. I’m not crying.”

Choral music is necessarily polyphonal – i.e., consisting of two or more autonomous vocal lines. It has a long history in European church music. A cappella is group or solo performance without instrumental accompaniment, or a piece intended to be performed in this way. The term a cappella, also spelled acapella, was originally intended to differentiate between Renaissance polyphony and Baroque concertato style, a distinction no doubt better understood by my many smart and delightful musician friends (take a bow Jeanette Kimball, Suzanne Soble, Leigh Hall, Betsy Wrana, Wally Itson, Erin Taylor-Goble, Russell Peters, Kevin Lewis, Bruce Krentz, Serena Godmaire, Trevor Giesbrecht, Gareth Goossen, Helen Chapman, Joe Callahan, Jeannette Lupien, Steven Crooks, Ryan Flanagan, Danny Morris, Peter Frigo, et al.)

I might have been inclined to think of the Kent State University Chorale’s extraordinary rendition of “Ohio” as an exceptional exception to my long-held musical tastes, but for the fact that five days later I came across Thunder Bay, Ontario musician, singer, and songwriter Rodney Brown’s Facebook post linking to a YouTube video from 2018 of the Manitoba’s Pembina Trails Voices singers performing Ian Tamblyn’s 2007 classic “Woodsmoke and Oranges,” arranged by Rebecca Campbell (https://www.youtube.com/watch?v=tqL4WqBKNBc). How could I not give it a listen? Brown, who I saw perform once at a Home Routes concert in October 2009 in the basement Bijou Room of the Thompson Public Library, and Tamblyn, who I haven’t seen perform in person, but both for my money, two of old Fort William’s finest Bards of Superior.

“By woodsmoke and oranges, path of old canoe,
I would course the inland ocean to be back to you.
No matter where I go to, it’s always home again
To the rugged northern shore and the days of sun and wind.
We nosed her in by Pukaskwa, out for fifteen days,
To put paddle and the spirit at the mercy of the waves.
The wanigans were loaded down and a gift left on the shore,
For it’s best if we surrender to the rugged northern shore.
In the land of the silver birch, cry of the loon,
There’s something in this country that’s a part of me and you.
The waves smashed the smoky cliffs of Old Woman Bay,
Where we fought against the backswell and then were on our way.
I could speak to you of spirit – by the vision pits we saw them
Walk the agate beaches of the mighty Gargantua.
I have turned my back upon these things, tried to deny
The coastline of my dreams, but it turns me by and by.

“It tossed the mighty ship around, smashed the lighthouse door,
Sends a shiver up my spine, oh the rugged northern shore.
In the land of the silver birch, cry of the loon
There’s something ’bout this country that’s a part of me and you.”

With apologies for shamelessly “borrowing” a line from Bob Dylan, but perhaps something is “Blowin’ in the Wind” of Northern Manitoba’s boreal forest here at 55.7433° N latitude.

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Happy Canada Day from the True North: Land of Back Bacon, Pickerel, the Maple Leaf, Beaver, Moose and Loon, eh

Here’s some food for thought from Ipsos Reid’s annual Canada Day survey conducted between June 12 and June 15 on behalf of Historica Canada, formerly known as the Historica-Dominion Institute, as you get ready to hoist the cold libation of your choice tomorrow to perhaps toast Sir John A. Macdonald, Canada’s first prime minister, and mark Canada’s 148th birthday.

Historica Canada is a national charitable organization that was launched in September 2009 as the Historica-Dominion Institute, through the amalgamation of two existing organizations: The Historica Foundation of Canada and the Dominion Institute. The Historica Foundation of Canada was launched in October 1999, while the Dominion Institute was formed in 1997 by a group of young professionals, concerned about the erosion of a common memory and civic identity in Canada.

While Ipsos Reid assures us their sample of 1,005 Canadians from Ipsos’ panel interviewed online was weighted to balance demographics “to ensure that the sample’s composition reflects that of the adult population according to Census data and to provide results intended to approximate the sample universe,” I wonder? Does it really matter that much? It’s the all-too-short summer barbecue season in Canada, time to have some fun, without worrying too much about how the sample was constructed. It’s a Canada Day poll after all, not say a … provincial election seats results prediction poll!

Don’t get me wrong. I have worked in public opinion research on-and-off, sometimes between journalism gigs, since 1980, including working as a supervisor for Cambridge Survey Research where I supervised telephone call center employees for Democratic National Committee (DNC) pollster Pat Caddell’s firm in Cambridge, Massachusetts during the 1980 Carter-Reagan presidential election campaign. Earlier the same year, I worked as a field interviewer in Peterborough, Ontario for Opinion Place/Marketing Insights, a Winnipeg company, doing a 1980 Quebec Referendum survey for the Center for Canadian Studies at Duke University in Durham, North Carolina. So when Ipsos Reid says the precision of their Canada Day poll is accurate to a confidence or credibility interval of plus or minus 3.5 per cent, 19 times out of 20, had all Canadian adults been polled with the margin of expected sampling, coverage, measurement and perhaps other errors, as well as a confidence or credibility interval that is wider among subsets of the population, I’m suitably impressed.

And then I go back to the barbecue. Or perhaps my mother’s black cast-iron skillet if it is breakfast time.  Ipsos Reid  says 35 per cent of Canadians named back bacon as Canada’s national food, beating out poutine, named by only 30 per cent, for the top spot this year. Salmon, whether Atlantic or Pacific, trailed at a distant third (personally, I’d have opted for Paint Lake pickerel, a regional delicacy of Northern Manitoba), named by 17 per cent, followed by beavertails at eight per cent; tourtière at six per cent and doughnuts (which is how we’ll spell it for Canada Day) at four per cent.

Other fascinating tidbits include such illuminating facts as only 12 per cent of us have had the opportunity to go out dog-sledding.

When it comes to Canadian symbols, the beaver ranks up with the maple leaf, and 64 per cent of Canadians have seen a beaver in the wild, followed by moose at 60 per cent, edging out loons at 59 per cent and a bear in the wild at 55 per cent. Meanwhile 16 per cent of Canadians say they  have never seen any of these animals,  Ipsos Reid reports. If you live in Toronto or Vancouver, well, take your dog-sledding stats for guidance. Could happen, I suppose, but back bacon is a better bet. Trust me.

Respondents were asked which musician they are proudest to call Canadian. Nearly four in 10  (38 per cent) chose Celine Dion from a list which also included Kingston’s The Tragically Hip (picked by 14 per cent), Nickelback (11 per cent), Blue Rodeo (nine per cent), Drake (six per cent), Justin Bieber (two per cent), or some other musician or group (20 per cent). Given that Neil Young, The Guess Who, Bachman-Turner Overdrive, April Wine, the Stampeders, A Foot in Coldwater and Loverboy, just to name half a dozen or so others, are apparently absent from the top of the list, I’ve concluded this must be the result of the confidence or credibility interval that I mentioned earlier. Or, perhaps more likely even, the fact my tastes in Canadian music apparently haven’t quite arrived in the 21st century yet. A possibility not to be discounted, to be sure.

Five years ago, the Historica-Dominion Institute, in partnership with the Munk School of Global Affairs and with the support of the Aurea Foundation, conducted an online survey, “Canada and the World in 2010,” which was also conducted for it by pollster Ipsos Reid and had more than 18,000 respondents in 24 countries.

The survey found, among many other things, Canadians sometimes overestimate their own influence in world affairs:

While two in three Canadians (67 per cent) agreed in 2010 that Canada had an influence on the world stage, only 55 per cent of global respondents agreed. Those polled in Brazil and India were most likely (both 74 per cent) to agree that Canada had influence in world affairs, while only one third of Japanese and Swedes agreed, making them least likely of the 24 countries polled to believe that Canada is influential on the world stage.

For Americans, Independence Day Saturday on July 4 marks the defeat of the British Redcoats in the War of Independence in 1783, although some Southerners still mourn it as the date in 1863 when Vicksburg, Mississippi fell to Union troops in the War Between the States or Civil War.

Canada being Canada and Canadians being Canadians, we quintessentially mark July 1 with what might appear to outsiders to be a rather odd mix of reticence, pride and ambivalence. Me? I like to recall that it was on Canada Day 2007 I arrived to live in Manitoba!

Sometimes we forget just how remarkable an achievement Canada was in 1867. In the spring of 1864, Nova Scotia, New Brunswick and Prince Edward Island were contemplating the possibility of Maritime Union. But nothing concrete happened until the Province of Canada, springing from the legislative union of Canada East and Canada West, heard of the proposed conference and members of the combined legislature requested permission to attend the meeting of the Maritime colonies, in order to raise the larger subject of British North American union.

Delegates from away arrived by steamer in Prince Edward Island and shared the spotlight with the first circus to visit the island in more than 20 years. No kidding. How absolutely Canadian can you get?

The historic Charlottetown Conference took place from Sept. 1 to 9, 1864. My ancestral Acadian roots are on the saltwater Tantramar marshes of Amherst, Nova Scotia, in Cumberland County on the Isthmus of Chignecto at the head of the Bay of Fundy and Missiguash River, bordering New Brunswick and Nova Scotia and connecting the Nova Scotia peninsula with those who come from away elsewhere in North America. From Amherst came four of the 36 Fathers of Confederation, more than any other city or town in Canada:  Robert Barry Dickey, Edward Barron Chandler, Jonathan McCully, and Sir Charles Tupper, a Conservative who went onto serve as Canada’s sixth prime minister briefly in 1896.  While he was born in Amherst, Chandler was best known as a New Brunswick legislator.

Tupper was also a medical doctor and founded Pugsley’s Pharmacy, dispensing chemists, at 63 Victoria Street East in downtown Amherst in 1843, the same year he became a doctor. Tupper was president of the Medical Society of Nova Scotia in 1863, and was the first president of the Canadian Medical Association from 1867 to 1870. Pugsley’s operated at the same location in the same historic Tupper Block building, as the oldest business in town and one of the oldest pharmacies in Canada, for 169 years until May 2012.

While there are differing historical opinions as to who should be considered a Father of Confederation, traditionally they have been defined as the 36 men who attended one or more of the three conferences held at Charlottetown; Québec City from Oct. 10 to 27, 1864; and London, England from Dec. 4, 1866 to Feb. 11, 1867 to discuss the union of British North America, preceding Confederation on July 1, 1867. Negotiators settled on the name “Dominion of Canada,” proposed by the head of the New Brunswick delegation, Samuel Leonard Tilley.  The word dominion was taken from the King James Bible: “He shall have dominion also from sea to sea, and from the river unto the ends of the earth” (Psalm 72:8). Tilley, who had a background in pharmacy, became the minister of customs in Sir John A. Macdonald’s first cabinet in 1867.

As a Canadian, it also remains an uncommon privilege for me to have to sat in the public gallery in the balcony of historic Province House in Charlottetown, designed and built by local architect Isaac Smith and completed in 1847, to accommodate the legislative assembly of Prince Edward Island. To this day, the assembly has only 27 seats for the members from the ridings of Souris-Elmira through to Tignish-Palmer Road.

The July 1 holiday was established by statute in 1879, under the name Dominion Day. There is no record of organized ceremonies after the first anniversary, except for the 50th anniversary of Confederation in 1917, at which time the new Centre Block of the Parliament Buildings, under construction, was dedicated as a memorial to the Fathers of Confederation and to the valour of Canadians fighting in the First World War in Europe.

The next celebration was held in 1927 to mark the Diamond Jubilee of Confederation.

Since 1958, the federal government has arranged for an annual observance of Canada’s national day on July 1.

Well done, Sir John A.

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