Food

Aloha: ‘Yes’ or ‘No’ to Hawaiian pizza?

 

In the Great Pizza debate there is really only one main question: Is Hawaiian pizza a delight or an abomination?

Sure, there are some subsidiary questions connoisseurs ask about, such as whether anthracite coal-fired or wood-fired ovens bakes a better pizza pie, although it’s a bit of an apples and oranges comparison because the answer partly depends on the kind of cheese topping and other ingredients, or whether the best pizzas in North America come out of a handful of pizza joints in New York City or New Haven, Connecticut? That sort of thing.

Coal-fired ovens typically run between 800°F and 1,000°F, sometimes even higher, according to Pizza Today, the industry’s leading trade magazine, which was launched in 1984 by pizzeria owner Gerry Durnell in the tiny town of Santa Claus, Indiana.

Durnell had worked his way through college as a rock and roll disc jokey, a TV cameraman, and as an announcer for the Ozark Jubilee. He was running an ice cream shop in Santa Claus, in southwestern Indiana, not too far from the Kentucky state line , when he decided to add baking pizzas to his restaurant menu.

In a Dec. 15, 2104 article in Pizza Today, headlined “Respecting the Craft: Wood vs. Coal,” Tony Gemignani, who got his start in 1991 as a pizza thrower at his brother’s Pyzano’s Pizzeria in Castro Valley, California, notes “specialty cheese like a dry mozzarella, also known as a Caprese loaf, is common. This cheese is typically sliced and applied before the sauce. Common pizzas are tomato pies, clam and garlic, and sausage, says Gemignani, the first and only Triple Crown winner to date for baking at the International Pizza Championships in Lecce, Italy. “When you’re cooking at such a high temperature, even higher than a wood-fired oven,” he says, “you still have a longer bake time because a coal oven doesn’t have a high flame like a wood-fired oven. The pizza is typically 16 to 18 inches in diameter and is charred yet pliable. It has a slight crispness, with some stability.

“A wood-fired oven typically runs between 650°F and 900°F. At 900°F, pizzas can cook in 60 to 90 seconds. Fresh mozzarella and buffalo mozz are typically used. The pizzas that come from these ovens are typically 11 to 13 inches in diameter and come out of the ovens charred, soft, delicate and sometimes wet (even soupy at times). They are not recommended for delivery.

“When it comes to the price of wood and coal, they are very similar.”

Lombardi’s (a favourite of Italian tenor Enrico Caruso) was founded in 1905 on Spring Street in the Little Italy section of Manhattan in New York City, and is the oldest pizzeria in the United States. While it is generally agreed pizza originated in Italy, the date of its invention is hard to pin down with exactitude. 

Neapolitan pizza is first mentioned by name in the late 18th century, and that’s usually considered to be the origin date for pizza, but a minority opinion in recent years is that pizza dates back to 997 in the 10th century, when it appears on a Latin list of foods to be supplied annually at Christmas and Easter as a tithe to the archbishops of Gaeta (“whether to us or our successors”) in central Italy, payable by the tenants of a mill on the nearby Garigliano River.

In support of the later Naples origins of pizza theory, an often recounted story holds that on June 11, 1889, to honour the Queen consort of Italy, Margherita of Savoy, the Neapolitan pizza-maker Raffaele Esposito created the “Pizza Margherita”, a pizza garnished with tomatoes, mozzarella, and basil, to represent the national colours of Italy as on the Italian flag.

Carol Helstosky, an associate professor of history at the University of Denver, and the author of Pizza: A Global History, told CBC Radio earlier this year that “pizza never had that great a reputation throughout much of its history. As people tried pizza, it had its origins in Naples, right, in the 17th century. And as people outside of Naples, even other Italians or foreigners, tried pizza they reacted with absolute disgust. I believe American inventor Samuel Morse, when he visited Naples and tried pizza, he described that as a type of ‘nauseous cake.'”

In Naples, Helstosky says, there were several different types of pizza, but “mostly pizza was consumed by the poorest of the Neapolitans – soldiers, workers, families who didn’t have access to kitchens and purchased cheap street food. This was also a place where people could eat pasta street side, and so pizza would be a cheap takeaway snack. And so the pizzaiolo would make pizza out of whatever ingredients he happened to have on hand. Near Naples, tomatoes were certainly popular but also fish. And then some mozzarella made out of buffalo milk, fresh herbs like basil or oregano. Whatever was on hand would be sprinkled on top of a pizza.”

Morse, who hardly tried to telegraph his opinion on the matter, apparently was of a minority view on the subject of pizza, which in the 21st century is, if not quite a universal dish worldwide, well, at least and international dish. In March 2015, Pope Francis told Valentina Alazraki, the veteran Vatican correspondent for Mexico’s Noticieros Televisa,  the only thing he really missed after two years as pope was the ability “to go out to a pizzeria and eat a pizza,” adding that even as Cardinal Jorge Mario Bergoglio in Buenos Aires he was free to roam the streets, particularly to visit parishes (https://soundingsjohnbarker.wordpress.com/2015/03/15/catholic-cooking-from-pope-francis-love-for-buenos-aires-pizzerias-to-father-leo-patalinghug-the-tv-show-filipino-cooking-priest/).

Almost half the population of Buenos Aires can rightfully claim Italian heritage, so it is little surprise the Argentinian capital is so well-known for its Napoletana pizza. “The only thing I would like is to go out one day, without being recognized, and go to a pizzeria for a pizza,” Pope Francis said, comparing his life now to how it was when he was Archbishop of Buenos Aires. “In Buenos Aires I was a rover. I moved between parishes and certainly this habit has changed. It has been hard work to change. But you get used to it,”  Pope Francis told Alazraki.

Last year I wrote about Glenview, Illinois-based Family Video (https://soundingsjohnbarker.wordpress.com/2016/01/17/who-shot-the-video-store-and-how-did-glenview-illinois-based-family-video-survive-to-thrive-and-still-rent-movies-and-now-sell-pizza/), which continues to survive and thrive and still rent movies, but also mentioned how they now sell pizza made in their video stores from Marco’s Pizza of Toledo, Ohio. Marco’s Pizza, founded in 1978 by Pasquale “Pat” Giammarco, is one of the fastest-growing pizza franchise operations in the United States. The Toledo-based delivery pizza franchisor opened 116 stores in 2015. Pizza is a $46- billion market in the United States that continues to grow at a rate of about one to two per cent per year.

I’ve written here and elsewhere about driving a Plymouth Duster to deliver for Mother’s Pizza Simcoe North in Oshawa during my last spring in high school for $2.65 per hour – plus tips (https://soundingsjohnbarker.wordpress.com/2014/09/15/a-taste-for-yesterday-mothers-pizza-and-pepis-pizza/). Mother’s was an iconic Canadian pizza parlour chain from the 1970s – with its swinging parlour-style doors, Tiffany lamps, antique-style chairs, red-and-white checked gingham tablecloths, black-and-white short silent movies shown on a screen for patrons waiting for their meal to enjoy, root beer floats and pizzas served on silver-coloured metal pedestal stands.

I also recall writing on Oshawa’s “Share Your Memories” webpage that “in keeping with the spirit of the thing, my own comment Feb. 3 [2014] reads, ‘Pepi’s Pizza, eh? Simcoe and John streets. I had a friend who worked there circa 1973-74. I still have fond memories of the pepperoni pizza … greasy, yes, sure. But superb also.’”

Mother’s Pizza was founded in 1970 by three partners, Grey Sisson, Ken Fowler and Pasquale Marra, and got its start in the Westdale Village area of Steeltown. The chain eventually grew to about 120 locations in Canada, the United States and England.

In 2008, Brian Alger acquired the then-expired trademark to Mother’s Pizza – one of his favourite childhood brands – and along with another entrepreneur, Geeve Sandhu, re-opened April 1, 2013 at 701 Queenston Rd. in Hamilton, Ont.

When Sam Panopoulos emigrated, along with his two brothers, when he was 20, from Greece to Canada in 1954, pizza was an oddity. “Pizza wasn’t in Canada – nowhere,” he told CBC Radio’s As It Happens last February.

“At the time, the food was available in Detroit and was slowly making its way to neighbouring Windsor, Ont., not far from Chatham, Ont., the small town where Panopoulos had settled and opened a restaurant,” CBC reported.

“When visiting Windsor, he dined on pizza and decided to try making it at home. ‘Those days, the main thing was mushrooms, bacon and pepperoni. There was nothing else going on the pizza,'” said Panopoulos.

“Inspired by a can of pineapple on his shelf, he took a chance and tossed the fruit on his pizza. The year was 1962. Hawaiian pizza had arrived at the Satellite Restaurant in Chatham.

“We just put it on, just for the fun of it, see how it was going to taste,” Panopoulos told the BBC News last February. “We were young in the business and we were doing a lot of experiments.

“Customers ended up loving the savoury sweetness of the dish.

“The creation also capitalized on the mid-century tiki trend, which popularized Polynesian culture in North America.

“Nobody liked it at first,” said Panopoulos. “Those days nobody was mixing sweets and sours and all that. It was plain, plain food.”

That debate continues 55 years later. Icelandic President Guðni Th. Jó­hann­es­son made world headlines earlier this year at a university in Iceland, in a story that became known as “Pineapplegate” after he was asked  whimsical question about his views on pineapple as a topping on pizza and he responded in a lighthearted way that he thought that it should be banned and that he was “fundamentally opposed” to pineapple on pizza and suggested. “I like pineapple, just not on pizza. But I can’t make laws that make it illegal for people to put pineapples on their pizzas,” Guðni said. “I am happy I don’t have that authority, presidents shouldn’t be tyrants. I wouldn’t want to live in a world where those in my position could ban things they don’t like. But I recommend putting seafood on pizza.”

Sam Panopoulos, who was 83, died last month. “From what I have read, Sam was a decent man with a good sense of humour,” Guðni wrote on Facebook. “Indirectly you could say we crossed paths after I jokingly (yeah, right) said that this particular topping should be banned.”

Me? Well, I don’t know that I tried any kind of pizza until maybe the early 1970s when I was 13 or 14. My parents came a bit late to the appeal of pizza, although I do recall my dad heading out on the occasional Friday night when some of my Nipigon Street friends, perhaps Mike Byrne and Paul Sobanski, were over, and dad coming back with a box of Mothers Pizza from Simcoe North, the first and only Mothers in Oshawa at the time.

I think I may have had my first Hawaiian pizza in the late spring or early summer of 1976, at the very, very end of my Oshawa Catholic High School Grade 13 days, on a picnic table at Lakeview Park in the south end of Oshawa on the north shore of Lake Ontario, hanging out in those last glorious days of high school freedom with my comrades in numerous adventures, both big and small, Ann Marie (a.k.a. Annie and A.M.) McDermott, and Gerry Byrne, both of whom are friends to this day. I might even have been just finishing up my part-time after-school driving job for Mothers Pizza Simcoe North at the time, as I got ready to move to a higher-paying student summer job at General Motors of Canada, before beginning my higher learning at Trent University in Peterborough, Ontario that September.

The Hawaiian pizza verdict? Well, last night I had both chunks of pineapple and anchovies’ paste on the pizza I constructed at home (pictured above), suggesting I’m quite OK with mixing sweets and sours, and enjoy the savoury sweetness of the Hawaiian pizza model (I tend to improvise a bit) that Sam Panopoulos first offered us in 1962 at his Satellite Restaurant in Chatham.

Thanks, and aloha, Sam!

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Knights of Columbus Indoor Games

Knights of Columbus Thompson Council #5961 will run its 40th indoor games April 24: Annual event for Thompson’s elementary schoolchildren began in January 1975

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Photos courtesy of Jeanette Kimball

Knights of Columbus Thompson Council #5961 and Sir Albert LaFontaine Assembly #1739, composed of fourth degree sir knights from Thompson, Flin Flon and The Pas, will run their 40th indoor games in 41 years – since its debut in 1975 – April 24 for elementary school students in Thompson in the C.A. Nesbitt Arena at the Thompson Regional Community Centre (TRCC).

Hundreds of students will compete with a schedule that begins at 8 a.m. Friday and wraps up with an awards ceremony at 9:45 p.m. Daytime events take place from 9 a.m. to 4 p.m.   Evening events are from 7 p.m. to 9 p.m. The annual K of C indoor games here incidentally have included two future Olympians. The Westwood Elementary School Vikings, which has been a powerhouse at the indoor track meet in recent years, took the overall title last year on May 9 for the most combined points at the event. The Vikings finished first in five of seven event categories last year to finish with the most points for the 12th consecutive  year, winding up with 259 points, 121 more than the second-place Deerwood Elementary School Dragons, who were runners-up for the fourth consecutive time. The top five teams finished in the same order last year as in 2013, with the Riverside Rams winding up in third place with 130 points overall, the Burntwood Bobcats fourth with 105, and the Juniper Jaguars fifth with 55 points. The only difference last year from 2013 was that La Voie du Nord finished sixth with 11 points and the Wapanohk Wolves were seventh with a total of four points.

The first Knights of Columbus Thompson Council #5961 indoor games was held Jan. 18, 1975 and the cost of the original plywood track was $7,500. The Knights of Columbus had promised to sponsor the indoor event a year earlier. For the inaugral event in 1975, the knights brought in some notable track and field stars to launch it, including 27-year-old Abby Hoffman, the Canadian record holder in the women’s 800-metre event.  Hoffman competed in four Olympic Games for Canada in 1964, 1968, 1972 and 1976; four Pan American Games and two Commonwealth Games and was Canada’s flag-bearer at the 1976 Olympic Games in Montreal. Ann-Marie Davis, the Manitoba record holder for the 800 and 1,500-metre events, and Bruce Pirnie, the 309-pound Canadian shot put champion, who also competed in the 1972 and 1976 Olympic Games, were also on hand in Thompson on that January day in 1975 for the first such track and field meet in Northern Manitoba sponsored by Knights of Columbus Thompson Council #5961.

Pirnie, born in Boston, had already won a silver medal in 1973 at the Pacific Conference Games in Toronto and bronze medal the following year at the 1974 Commonwealth Games in Christchurch, New Zealand and would go on 10 months after his visit to Thompson to his biggest victory, winning a gold medal at the Pan American Games in Mexico City in October 1975. Today, Pirnie, now 72, is the throws coach for the University of Manitoba Bisons.

All told, about 22,100 plywood sheets were used at the Knights of Columbus Thompson Council #5961 indoor games between 1975 and 2009, the last year they were used. More than 15,000 local students have taken part in the annual track meet since 1975. Above and beyond thousands of volunteer hours contributed by local knights, they have spent more than $200,000 in cash on the indoor games over the last 40 years. Knights of Columbus Thompson Council #5961 was chartered with 59 members on May 6, 1967 and reaches its 48th anniversary next month. The Knights of Columbus is a Catholic fraternal benefit organization headquartered in New Haven, Connecticut. Its origins date back to an Oct. 2, 1881 meeting organized by Father Michael J. McGivney, the assistant pastor at St. Mary’s Church in New Haven, who founded the order. Today, the Knights of Columbus is the world’s foremost Catholic fraternal benefit society. The order’s founding principles are charity, unity and fraternity. Patriotism is the added later principle that marks fourth degree knights.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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Catholic

Ancient. Catholic. Africa: Tanzania’s Bishop Prosper Balthazar Lyimo to oversee the Titular Episcopal See of Vanariona in what was Mauretania Caesariensis, a Roman Empire province located in Algeria, and the Henchir Debik ancient ruin near Ksar Tyr, in neighbouring Tunisia

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On Feb. 15, Father Prosper Balthazar Lyimo, will be consecrated as auxiliary bishop of the Archdiocese of Arusha in northern Tanzania in East Africa, the number two post in the archdiocese, where he will serve under the ordinary, Archbishop Josaphat Louis Lebulu. A story I wrote last Nov. 25 here on Father Prosper, according to my WordPress daily statistics, is presumably being fairly widely read in Tanzania, as these things go, relatively speaking. Even now, some 2½ months after the original blog posting on soundingsjohnbarker, I see on average one, two or three readers a day  – perhaps even slightly more this week  – logging on from Tanzanian Internet Service Providers (ISPs), as the date for Father Prosper’s episcopal ordination next Sunday is at hand.

A handful of online readers every day in Tanzania may not seem like such a big deal unless you have some idea of how vast and rugged the Archiocese of Arusha is. The Archdiocese of Arusha is an area of 67,340 square kilometres with a population of  2.364 million people, of which 512,073 are Catholics. It has 128 priests. There are 59 diocesan priests, including Father Prosper, and 69 religious from priestly congregations, including the Holy Ghost Fathers, whose presence in the archdiocese dates back to founding a mission station in Mesopotamia in 1926.

The archdiocese is named after the town of Arusha that lays at the foot of Mount Merit, one of the peaks of the Kilimanjaro Mountain Range to the west of Kibo, the highest peak of the range.
Arusha is the largest of all the archdioceses and dioceses in Tanzania, stretching some 400 kilometres southwards over the Maasai Steppes to Kiteto, bordering Morogoro and Dodoma  dioceses; 200 kilometres to the west through  Monduli over the  Ngorongoro Crater along the famous Olduvai Gorge, over the Serengeti Plains and bordering Musoma and Shinyanga dioceses; 400 kilometres northwest to Loliondo bordering Ngong Diocese in Kenya; and  300 kilometres southeastwards, bordering Moshi, Same and Tanga dioceses.

While Father Prosper has extended his former parishioners here at St. Lawrence Roman Catholic Church in Thompson, Manitoba in Northern Canada, unceasing invitations to visit him in Tanzania, including for his Feb. 15 episcopal ordination, since his return home a couple of years ago after successfully defending his doctoral degree in canon law from Saint Paul University and the University of Ottawa, I have, as of yet, been unable to accept. But I do well remember receiving e-mails from Father Prosper’s personal Yahoo account, where he would apologize for the tardiness of his reply because he was out somewhere in the most rural parts of the archdiocese where electricity was often absent, never mind Internet connections to the outside world.

Father Prosper joined Knights of Columbus Thompson Council #5961 on April 3, 2012. The Knights of Columbus is a Catholic fraternal benefit organization headquartered in New Haven, Connecticut. Its origins date back to an Oct. 2, 1881 meeting organized by Father Michael J. McGivney, the assistant pastor at St. Mary’s Church in New Haven. The Knights of Columbus, made up of Father McGivney, Matthew C. O’Connor, Cornelius T. Driscoll, James T. Mullen, John T. Kerrigan, Daniel Colwell and William M. Geary, were officially chartered by the general assembly of the State of Connecticut on March 29, 1882, as a fraternal benefit society.

The Supreme Council in New Haven chartered Knights of Columbus Thompson Council #5961 with 59 charter members on May 6, 1967. Knights of Columbus Thompson Council #5961 were the 31st council in Manitoba to receive its charter. Father Prosper served as the Thompson council’s chaplain until June 2012.

One of the more obscure, at least for many, duties that go with Father Prosper’s new assignment is that on Feb. 15 he also becomes titular bishop of the Titular Episcopal See of Vanariona in what was Mauretania Caesariensis, a Roman Empire province located in northwestern Africa in what is now present day Algeria, and the Henchir Debik ancient ruin near Ksar Tyr, in neighbouring Tunisia, adjacent east of Algeria. How cool is that?

As Archbishop Lebulu remains the ordinary of the Archdiocese of Arusha and Bishop Prosper will, as of Sunday, be his auxiliary bishop there, he will as be a titular bishop elsewhere in Africa. Each titular bishop is assigned to a Titular See, which in the case of Bishop Prosper, will be Vanariona in what was Mauretania Caesariensis in what is now present day Algeria, and the Henchir Debik ancient ruin near Ksar Tyr, in neighbouring Tunisia, adjacent east of Algeria.

A Titular See is a diocese that is no longer in existence. In Asia Minor and North Africa, many dioceses became defunct after they became schismatic, or when they were swept by Islam, or when they simply disappeared because the importance of those cities declined. The Apostolic See can also suppress a diocese when the number of Catholics in the diocese has declined sharply. The nomination of titular archbishops and Bishops is reserved to the Holy See. Their former title in partials infidelium was changed in 1882 to that of titular bishop. They have no jurisdiction over their titular diocese, but enjoy, with few exceptions, the privileges and honours of residential bishops.

There are currently 1,904 Titular Episcopal Sees; 1,065 have an archbishop or bishop appointed to them, while another 839 are currently vacant.

Vanariona has been without a titular archbishop or bishop since May 18, 2013. Father Prosper is set to become the fourth bishop or archbishop of Vanariona. The last incumbent was Archbishop Józef Piotr Kupny, who became archbishop of the Archdiocese of Wrocław [or Breslavia, as it is known in German] in Poland on June 16, 2013.

Before him serving in the Titular See of Vanariona, there was Patriarch Filipe Neri António Sebastião do Rosário Ferrão, archbishop of both the Latin rite Archdiocese of Goa e Damão and patriarch of the Patriarchate of East Indies; and from Jan. 5, 1968 until his death on Aug. 16, 1991, Bishop Raymond James Vonesh, a Chicago-born priest who also served as auxiliary bishop of Joliet, Illinois.

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