From Antipope Hippolytus to Saint Hippolytus: Today marks the memorial of the first antipope and the only antipope to eventually become a canonized saint

For years now, Jeanette as had a really cool mobile app (cool that is to an eccentric at times and eclectic at all times Catholic history nerd like me) for her Apple iPhone called Saint of the Day, which is a product of Franciscan Media in Cincinnati, Ohio, which was started by the Franciscan Friars in 1893 with St. Anthony Messenger magazine.

Back around about 2010 or 2011 probably when I convinced Jeanette, an Anglican, to purchase the app for $2.99, or something like that at the time, I assured her it would be a worthwhile investment. This was at a time when free apps were starting to flood the market (the first generation iPhones had been introduced by Apple in the American market only several years earlier on June 29, 2007, and Jeanette purchased an iPhone 4 in June 2010, the same month they were released.)

Jeanette noted it was easy for me, the Catholic, to say, as it wasn’t my $2.99 being shelled out, as I didn’t even have a smartphone. At the risk of digressing – I do now, namely Jeanette’s old iPhone4, which would have been her new one back then – but it is not connected to my MTS telephone or Shaw Internet network providers now, so I can’t use it to listen to Saint of the Day, but I do use the old smartphone some, mainly for its camera and calculator applications, less frequently as a voice recorder, and rarely as a Big Ben alarm chime wake-up.

In any event, digression aside, I think history as proved that at least on this occasion, I spent someone else’s money well, and the Saint of the Day app, upgraded at least once over the last six years, if not more often, and has proven itself to be a sound $2.99 investment.

The Saint of the Day for Aug. 13 is Saint Hippolytus, the only person to make the journey from being an antipope to canonized saint.

Antipopes are pretenders to the Chair of Peter, who set themselves up in opposition to the legitimately canonically elected pontiff, frequently exercising pontifical functions in defiance of the legitimate occupant heading the Holy See. Sound pretty straight forward? No so much. Take Pope Gregory XII, who resigned at the request of the Council of Constance on July 4, 1415 to help end the Great Western Schism, and until Pope-emeritus Benedict XVI announced his resignation Feb. 11, 2013, had been the last pope to resign some 600 years ago. The schism had actually begun some 37 years earlier in 1378, and over the course of the next three and more decades, saw two papal claimants, and later three, vying for supremacy over the medieval church in a papal dance that stretched from Avignon in France to Rome in Italy, and eventually saw the not only Pope Gregory XII resign, but also two papal impostors, the contenders,  Antipope Benedict XIII and Antipope John XXIII (not to be confused, of course, with St. John XXIII, who was pope from 1958 to 1963), paving the way for Pope Martin V in 1417, the first pope in almost 40 years to be able to command the allegiance of the whole Latin Church.

Cardinal Joseph Hergenröther, the first cardinal-prefect of the Vatican Archives, has enumerated a total of 30 antipopes between Antipope Hippolytus in 217 and Antipope Felix V, whose regnal name was Amadeus of Savoy, and was the last of the papal schismatics, whose pretension to the Chair of Peter ended in 1449. Hippolytus was a brilliant theologian and is considered a Church Father. He wrote treatises against several of the heresies afflicting the Church in the late second and early third centuries – most of them Trinitarian or Christological – “as early Christians sometimes struggled to discern the correct terminology to apply to the apostolic teaching that Jesus was true God and true man,” notes Steve Weidenkopf, a lecturer of church history at the Notre Dame Graduate School of Christendom College in Alexandria, Virginia, in the bog Catholic Answers (http://www.catholic.com/blog/steve-weidenkopf/the-antipope-who-became-a-saint).

In particular, Hippolytus was frustrated by Pope Zephyrinus’ slowness to “make a quick and authoritative decision concerning the heresy known as Modalism,” Weidenkopf writes. Modalism, known also as Monarchianism and Sabellianism, blurred the distinctions between Father, Son, and Holy Spirit, positing that these were just different modes of one divine person. To a Modalist, God the Father appeared on earth in the mode of Jesus Christ, God the Son. When Pope Callistus I succeeded Pope Zephyrinus in 217 and showed no more inclination than his predecessor in dispatching the Modalism heresy, Hippolytus was so angered he claimed Callistus was unworthy of the office due to his checkered past, when as a young slave, some believed, he had embezzled his master’s money, Hippolytus gathered a group of followers who elected him pope. In so doing Hippolytus, opened the door to the concept of the antipope, which reached its height during the Great Western Schism of 14th century. As for Modalism, it would eventually be declared a heresy by Pope St. Dionysius circa 262.

Hippolytus’ schism lasted for 19 years, Weidenkopf says, “and through three pontificates. “As a rigorist who did not believe that serious sinners should be re-admitted to communion in the Church,” Hippolytus also refused to accept the more-merciful approach of Pope Callistus I and his successors.

However, when Maximinus Thrax, also known as Maximinus I, became Roman Emperor in 235, he resumed persecution of Christians, particularly clergy, and both Antipope Hippolytus, and Pope Pontian, who had also been elected in 230, were arrested and sent to the mines on the island of Sardinia.

Amidst the suffering and hardship of the mines, Hippolytus renounced his schism and papal claim and was reconciled to the Church by Pontian.

Both men later succumbed to the harsh conditions, and their remains were transported for burial in Rome, where they were recognized as martyrs and saints of the Church.

And if you happened to guess today is also the memorial of Saint Pontian, you guessed right.

So the Roman Catholic Church’s Saint of the Day for Aug. 13 is actually saints plural: Saints Pontian and Hippolytus.

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Catholicism is a big tent with an eclectic communion of saints: Will there be room for G.K. Chesterton some day?

Catholicism is a big tent with an eclectic communion of saints, which probably explains why we’d have Padre Pio of Pietrelcina, a Capuchin stigmatist and bilocator, St. Joseph of Cupertino, the levitator, who is the patron saint of air crews, students, aviators and test takers, St. Denis of Paris, the head-carrying cephalophore, and St. Nicholas Owen, all in the same room happily together. G. K. Chesterton, who may some day join them, would probably heartily approve.

March 22 was the Feast Day of St.Nicholas Owen, who was martyred in 1606. He was canonized by Blessed Pope Paul VI in 1970 as one of the 40 Martyrs of England and Wales. I learned this, as I have much in a similar vein over the years, from Franciscan Media, formerly St. Anthony Messenger Press, in Cincinnati, and their “Saint of the Day,”  which offers a brief biography of a well-known, or a little-known saint. “Catholic saints are holy and human people who lived extraordinary lives,” says Franciscan Media. “Each saint the Church honors responded to God’s invitation to use his or her unique gifts.” Franciscan Media Productions, which produces Saint of the Day (yes, there is a smartphone app) is a ministry of Franciscan Media, sponsored by the Franciscan Friars of the Province of St. John the Baptist in  Cincinnati.

Established by the Franciscan Friars in the 1890s, “with the foundational belief that everyone deserves to experience a deep, heart-felt relationship with God, Franciscan Media supports spiritual development by providing inspiring, practical, and helpful multimedia resources in the spirit of St. Francis of Assisi,” they got their start with St. Anthony Messenger magazine in 1893. Franciscan Media conducts its publishing ministry with the official ecclesiastical approval of Archbishop Dennis M. Schnurr, ninth archbishop of the Archdiocese of Cincinnati, who succeeded to the office in December 2009.

St. Nicholas Owen, familiarly known as “Little John,” was “small in stature but big in the esteem of his fellow Jesuits,” reports Saint of the Day.

“Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times, when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years he used his skills to build secret hiding places for priests throughout the country. His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. He was a genius at finding, and creating, places of safety: subterranean passages, small spaces between walls, impenetrable recesses. At one point he was even able to mastermind the escape of two Jesuits from the Tower of London.”

After many years “at his unusual task, he entered the Society of Jesus and served as a lay brother, although – for very good reasons – his connection with the Jesuits was kept secret.”

He was arrested and tortured in 1594 and again in 1606, when he was martyred.

As I said, Chesterton would no doubt approve of this diverse panoply of saints gathered together in one communion and no doubt join them at table. This is the convert to Catholicism after all who wrote: “[W]e should thank God for beer and Burgundy by not drinking too much of them.” Privately, he joked, “One pint is enough, two pints is one too many, three pints isn’t half enough.”

Chesterton lived from 1874 to 1936. Under the influence of his wife Frances, he became an  Anglican and converted to Roman Catholicism in 1922.

Pope Francis, it turns out, had been a member of the Chesterton Society in Argentina and had approved a prayer for his beatification. Pope Francis was also a member of an honorary committee of a conference for the Argentine Chesterton Society and celebrated a mass for the conference. He owns several books written by Chesterton.

In September 2013, Bishop Peter Doyle, bishop of the Diocese of Northampton, appointed Canon John Udris, a priest of the diocese and currently spiritual director at St Mary’s College, Oscott, to undertake a fact-finding exercise on his behalf into whether a cause for Chesterton’s canonization should be opened. Udris in due course will submit a dossier to the bishop on whether to open the cause for Chesterton’s canonization.

As Udris told the Catholic Herald in an interview a year ago in March 2014, Chesterton, one of the most important Catholic writers and apologists for the faith of the 20th century, is “potentially a huge model” for the Church who “breaks the mould of conventional holiness.”

Udris noted Chesterton, a married layman, was not conventionally devout and could show Catholics “you don’t have to say your rosary every five minutes to be holy.” The first stages of a canonization cause include collecting evidence of heroic virtue.

Instead, Udris suggested, “Chesterton’s holiness could be found in his humour, his charity and his humility.” His defence of the faith in particular, Udris said, “was a model for Catholics.”

Dale Ahlquist, president of the American Chesterton Society, and a former Baptist who converted to Catholicism, said in 2013 the idea that someone like Chesterton could be a saint attracted him to the Catholic Church: “The fact that a 300-pound, cigar-smoking journalist might be a saint of the Catholic Church made me understand what the communion of saints is all about. They’re not just one particular type of person.”

Exactly so. Did Chesterton lead a perfect life? Hardly.  His excessive enjoyment of food and drink exhibited a distinct lack of temperance, the cardinal moral virtue “that moderates the attraction of pleasures and provides balance in the use of created goods,” as the Catechism of the Catholic Church puts it. As well, some of his utterances, contemporaneous with his times, clearly sound anti-Semitic to the modern ear. There should be no whitewashing of Chesterton’s life.

Saints, we are reminded time and again, lead holy, but not always conventionally holy, and never perfect lives. They were human beings before they were saints.

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