Dissed by the secular media and New Catholic Generation’s Catholics Watch, Pure Flix Entertainment rocked the box office with opening of God’s Not Dead 2

The April fool’s joke this year apparently was on the secular skeptics, smarmy and oh-so-hip young Catholic religiös from New Catholic Generation’s Catholics Watch, and myriad other naysaying Nellies. God’s Not Dead 2, which opened in the United States Friday, April 1, rocked the pop culture theater box office with a three-day weekend opening of $7.624 million in box office receipts as of Sunday, April 3, according to Box Office Mojo, the leading online box-office reporting service, operated by Seattle-based Internet Movie Database, (IMDb), which is owned by Amazon.com, and widely considered the number one movie website in the world.

That was a good enough showing for God’s Not Dead 2 to finish fourth that weekend behind Batman v Superman: Dawn of Justice, Zootopia and My Big Fat Greek Wedding 2. All in all, not too shabby, and suggesting some crossover appeal into the ranks of the unchurched. The original God’s Not Dead in 2014 went on to gross more than $60 million in the United States.

Peter Bradshaw, the Guardian’s film critic, huffed in his April 28 review: “The almighty may not be dead, but Nietzsche is rolling in his grave. Angry, smug self-pity is becoming the keynote of the God’s Not Dead Christian movie franchise. This new drama is about how Christians are threatened and oppressed in … well, where do you think? Iraq? Syria? Places where millennia of Christian traditions are genuinely being trashed and their believers in real danger? Erm, no – this film is set in the U.S., where Christians are crushed under the jackboot of sneering liberals and pantomime-villain atheists.” The storyline for God’s Not Dead 2 (you can watch a YouTube trailer here at: https://www.youtube.com/watch?v=Sxz-Y-c2UUc) has public high school history teacher Grace Wesley (played by Melissa Joan Hart) responding to a student’s question about Jesus’ teachings, as they relate to the non-violent teachings of Martin Luther King Jr. and Mahatma Gandhi. The teacher’s response acknowledges that “the writer of the Gospel of Matthew records Jesus as saying, ‘You have heard it said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies, and pray for those who persecute you.” In response to another student’s comment, she adds some additional remarks about those who would die for what they believe.

By the end of the day, the teacher finds herself facing the wrath of the principal, the school board, and her union representative, after a text message from yet another student in the class finds its way to the first student’s parents, who are irate.

Offered the chance to apologize for mentioning Jesus in the classroom, she refuses, asserting that she had done nothing wrong in answering the question. In short order, she is put on leave without pay and a proxy civil action on behalf of the school board by the American Civil Liberties Union (ACLU) follows, as they attempt to have her fired and her teacher’s certificate revoked.

Now, truth be told, I’m a fan of the Guardian. The London-based newspaper is one of the truly serious remaining English-language titles internationally. And Bradshaw’s review is not without merit for pointing out places like Iraq and Syria where Christians are undergoing real persecution today. Point taken. But at the same time it would be naïve to suggest an overt reference to Christianity in American classrooms today is not somehow a potentially high-octane mix that could land a teacher in a major conflagration. So while the point may be overdrawn in God’s Not Dead 2, it, too, has merit and isn’t simply a matter of paranoia on the so-called Christian Right, as some secular liberals would have you believe. The Oberlin Review, established in 1874, and the student newspaper of Oberlin College in Ohio, called God’s Not Dead 2 “a Slice of Trump-Era Propaganda” in a headline for an April 14 review by arts editor Christian Bolles, going on in the piece to call it a “nauseatingly unnecessary follow-up” to the original movie.

In the original God’s Not Dead, released by Pure Flix Entertainment in March 2014 (watch a YouTube trailer here at: https://www.youtube.com/watch?v=bMjo5f9eiX8), Josh Wheaton, an evangelical college student (played by Shane Harper) enrols in a philosophy class taught by Professor Jeffrey Radisson (played by Kevin Sorbo), an atheist, who demands his students sign a declaration that “God is dead” to pass. Josh is the only student who refuses to sign. Radisson requires Josh to debate the topic with him but agrees to let the class members decide the winner.  I admit the cosmology, not to mention the philosophy, is pretty convoluted in places to be fully persuasive as Christian apologetics, but when it comes to evolution versus creationism this is a very old and convoluted debate in America, no matter which side you find yourself on. While the debate over competing theories of Darwinian evolution and biblical creationism was famously showcased during the so-called Scopes Monkey Trial in Tennessee in 1925, the resolution of the matter – much to the surprise of secularists who had thought it settled for 50 years – is no closer today than it was in 1925, or when it reignited around 1975.

If anything, the issue is more contested in more venues in more ways than ever, with “intelligent design” now added to the mix in recent years, much to the dismay of secular scientists, other academics and many public school science teachers.

Evolution is the theory that generations of animal and plant species alter and transform over time in response to changes in their environment and circumstances, a process known as natural selection.

Intelligent design is the proposition that scientific evidence exists to show that life in its multitudinous forms was caused by the direction of a higher intelligence. In 1925, prosecutors charged John Thomas Scopes, a high school science teacher in Dayton, Tenn., with teaching evolution, which had just been outlawed. Represented by the famed defense lawyer, Clarence Darrow, Scopes was found guilty and fined after a high-profile trial, but the conviction was later overturned on a technicality, although the statute prohibiting the teaching of evolution remained on Tennessee’s law books until its repeal in 1967.

William Jennings Bryan, a well-known Populist, former Nebraska congressman and three-time candidate for the United States presidency, who delivered one of the most famous and fiery orations in American history almost 30 years earlier in 1896 with his “Cross of Gold” speech at the Democratic national convention in Chicago, denouncing a gold standard monetary policy, argued the prosecution’s case for the State of Tennessee.

Saturday Night Live (SNL), which was perhaps last truly funny around the time it debuted on NBC in 1975 – about the same time the Darwinian evolution and biblical creationism debate reignited – parodied God’s Not Dead 2 last month, which while fair game, came as a surprise probably to exactly no one. Maybe that’s also why SNL last night, 30 years after its debut, brought back former cast member Dana Carvey to resurrect his “Church Lady” sketch, which he performed as character Enid Strict hosting her talk show Church Chat between 1986 and 1993, to deal now with a satanic Ted Cruz and Donald Trump.

New Catholic Generation administrator Renée Shumay, joined by several of her young smirking cohorts, have done at last count at least three Catholics Watch vids on Gods Not Dead 2 since January, two based on trailers, and a more recent one based on the full movie, each being more smarmy than the one before. New Catholic Generation bills itself as a “Catholic teen initiative that uses YouTube to spread the Catholic faith.” God help us. Catholics kids are oh-so-cool don’t you know.  And we wonder why evangelical Protestant Christians sometimes question whether Catholics are really Christians?

Ohio-based vlogger Shumay, who has worked for the last year for Eternal Word Television Network (EWTN), is an alumnus of the proud-to-be-orthodox über Catholic Franciscan University of Steubenville, Ohio, I’m embarrassed as a co-religionist to say. If you are in doubt, check them out for yourself at: https://www.youtube.com/watch?v=AcY_wn_6g7E and https://www.youtube.com/watch?v=c0cu_NXEXuU

It’s a very Catholic Thing, the whole “we’re-the-one-true-Church-and-you’re-not” sort of petty one-upmanship. Unfortunately.

Maybe someone should get the word out to Shumay and her New Catholic Generation hotshots that Protestant-bashing masquerading as pop culture criticism is not so cool in 2016.

While it doesn’t get nearly as much attention as the sex-and-morality hot-button issues of his pontificate, although it does garner some coverage, one of the most interesting facets of Pope Francis in action is to watch is his truly remarkable rapprochement with Protestants, particularly evangelicals of all denominations, including his now famous impromptu iPhone video message two years ago for Kenneth Copeland, and other influential evangelicals, done during a January 2014 three-hour breakfast meeting chat at the Vatican with his close personal friend Bishop Tony Palmer, 48, of the Communion of Evangelical Episcopal Churches, a close personal friend of the Pope’s, dating back to their days in Buenos Aires in Argentina. Tragically, Palmer died about six months later on July 20, 2014 in hospital following hours of surgery after a motorcycle accident.

Pope Francis, along with his meetings in 2014  with Palmer, and Copeland, co-host of Believer’s Voice of Victory, also met with James and Betty Robison, co-hosts of the Life Today television program, Rev. Geoff Tunnicliff, chief executive office of the World Evangelical Alliance; well-known Canadian evangelical leader Brian Stiller, Rev. Thomas Schirrmacher, also from the World Evangelical Alliance, and Rev. John Arnott and his wife, Carol, co-founders of Partners for Harvest ministries in Toronto. That meeting lasted almost three hours and included a private luncheon with Pope Francis.

God’s not dead. But Catholic “we’re-the-one-true-Church-and-you’re-not” sort of petty one-upmanship of those working in the evangelical Protestant Christian filmmaking genre should be. If young Catholics’ big knocks against that Christian movie genre are too many heavy-handed theological scripts, clunky acting or cheesy sets that do little more than preach to the choir, we eagerly await their contributions alongside Pure Flix Entertainment to the movie canon.

Criticize or evangelize?

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Libraries and hotels: Different sectors, but value-added information is a hot, proprietary commodity for both

In late 2006 and early 2007, I did some work in Trenton, Ontario for TeleTech Holdings Inc., an Englewood, Colorado-based company, as a high-speed Internet specialist offering technical support to their client, St. Louis-based Charter Communications, owned not by Bill Gates, but by Microsoft’s less famous co-founder, Paul Allen. The facility, which had just opened in May 2006 with more than 200 employees, had superb computers and desks and chairs, which ergonomically would put to shame any newsroom I’ve ever worked in.

Sadly, TeleTech closed that Trenton facility on Aug. 31, 2009, little more than two years after I arrived in Thompson, Manitoba. Why? “There is a change in the needs of the client. The work will be moved around to other centres,” TeleTech explained, adding the closure is “not a reflection” of quality of work completed at the Trenton centre. The closure came sandwiched somewhere between Outsourced, the 2006 romantic movie comedy, which won the best film award at the 2007 Seattle International Film Festival, and the one-season NBC sitcom by the same name that aired in 2010-11, telling the story of a fictional all-American company, Mid America Novelties of Seattle, outsourcing its call centre operation to Gharapuri in India.

Apparently newspapers aren’t the only type of business to go out of business. Or outsource their work to India. Although in the news biz it is more likely to be layout and production work, increasingly editing, and to a limited degree, at least so far, local reporting. The old real estate adage, “location, location, location,” which once seemed to apply to community newspapers, as much as your home, as where both were located was the most important factor in giving them value, in the case of papers for what was thought to be a unique commodity – local news – not so much anymore. Still, call me a Luddite, but it is hard to picture local council and school board meetings being covered remotely from 12 time zones away. Technically possible, yes; But likely on a wide scale? Probably not, although it has been done with some fairly unimpressive results to date.

Not long before I worked for TeleTech, I spent some time in 2005 and 2006 living in Amherst, Nova Scotia and Sackville, New Brunswick, both on the saltwater Tantramar marshes, and worked as a financial agent at Moneris Solutions in Sackville. I always marvelled at how I could walk into the lunchroom at Moneris in the remodeled red brick historic Atlantic Wholesalers building at 2 Charlotte Street, and pick up a hard copy of the Harvard Business Review off a shelf to read at lunch, or maybe chat over lunch with a fraud detection specialist about things like the language of a purchaser one of our merchants was dealing with half-way around the world being different from the primary language spoken in the location where the true IP is registered, etc., raising red flags for us. The other nice thing about both Moneris and TeleTech was they were “inbound” call centres – the client is calling you for help, as apposed to “outbound.” If you want to know the difference, ask a telemarketer.

My Moneris boss, Tom Rusted, had a M.Sc. in entomology, and was a black fly specialist, who in a career as a banker, had been involved in the pioneering rollout of mbanx in 1996 for Bank of Montreal, which was the first North America-wide virtual, full-service bank. Moneris Solutions, established in 2000, is a joint investment between RBC Royal Bank and BMO Bank of Montreal, and with more than three billion transactions a year from over 350,000 merchant locations, is Canada’s largest processor and acquirer of debit and credit card payments.

Moneris was a very different world than journalism, but not uninteresting by any means. I met a number of very bright and talented people at Moneris. Mind you, like the hotel industry where I devote my efforts now (along with the university library), Moneris is very much built on proprietary data – as much or even more so than the hotel business – and you couldn’t leave your computer without doing a “lock-and-walk.” Documents had to be turned facedown when you went away from your desk because there could be non-employee contractors or visitors in the building, although I can’t recall them letting many visitors in. Documents had to be paper shredded at the end of every shift. I remember not so long ago Googling the remodeled Moneris red brick historic Atlantic Wholesalers building at 2 Charlotte Street and no images came up for it! Sort of like Area 51 or Groom Lake, Nevada. My favourite story from that line of work was having a food and beverage manager from the Calgary Saddledome (now known as the Scotiabank Saddledome) call me at Moneris in Sackville because one of his concession clerks the night before at a Calgary Flames NHL hockey game had sold a fan a hotdog or something for $7 (in 2005-06) and the customer had paid by debit card.

The transaction had gone through not as $7 but $70,000 – immediately, of course, out of the customer’s bank account, courtesy of our Moneris point-of-sale (POS) hand-held terminal device.

Too many zeroes punched in, I guess. The manager was totally beside himself, desperate to refund the customer and credit his bank account before he found out about the mistake. It would have been a lot simpler, of course, if he had paid with a credit card, not a debit card, because you wouldn’t need the credit cardholder physically present with their card to do the refund, unlike a debit card. Although even a credit refund for $70,000 wouldn’t be that simple given the staggering sum.

I remember the manager asking me how it could possibly have been approved on our end and gone through and telling him presumably the customer had the $70,000 in the bank account linked to his debit card, and the bank had obviously not imposed a daily withdrawal limit for him, like most customer have. The poor manager said, “I’m not even sure I could get a mortgage right now for $70,000, much less buy something on my debit card for that amount.” I told him maybe do a quick refresher with his clerk on punching in numbers on the Moneris terminal keypad a bit more slowly. One of my favourite non-journalism true work stories.

Whether community newspapers can continue to monetize with much success their local information remains something of an open question, but much of the rest of the world is ever increasingly living on proprietary data and value-added information. For hotels, think cloud-based hotel property management systems.

But the phenomenon is, of course, much, much bigger than the for-profit private sector payment processing and hotel industries. Here at the university library, where we’re part of the institutional not-for-profit public sector, we’re also always dealing with proprietary information and data, albeit of a different type sometimes, in terms of copyright and intellectual property issues. Make no mistake; libraries monetize information. Want an inside-the-ballpark library term? Think GOBI3 (Global Online Bibliographic Information).

GOBI3 is an information source and bibliographic database that enables research libraries and consortia to have access to print and electronic titles.

A company called EBSCO, founded in 1944 and headquartered in Ipswich, Massachusetts, supplies a fee-based online research service with 375 full-text databases, a collection of 600,000-plus e-books, subject indexes, point-of-care medical references, and an array of historical digital archives. Last February, EBSCO bought Yankee Book Peddler, Inc. (YBP Library Services), located in Contoocook, New Hampshire, and founded in 1971 as a bookseller for academic libraries, providing books, collection management, and technical services in print and electronic formats to academic, research, and special libraries in the United States and internationally. There is also Midwest Library Service, out of Bridgeton, Missouri, a book jobber serving libraries since 1959.

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