St. Lawrence Roman Catholic Church

Father Laurent Alarie, longest-serving pastor in the history of St. Lawrence Roman Catholic Church in Thompson, Manitoba, has died in Winnipeg at the age of 98


Father Laurent Alarie, a member of the Missionary Oblates of Mary Immaculate (OMI), commonly known as simply the Oblates or OMI, and the longest-serving pastor in the history of St. Lawrence Roman Catholic Church in Thompson, Manitoba, died in Winnipeg March 16 at the age of 98.

The funeral Mass for Father Alarie will take place March 24 at 1:30 p.m. at Despins Residence at 151 Despins St. in Winnipeg, followed by burial in Saint-Boniface Cemetery.

Father Alarie was a retired member of OMI Lacombe Canada’s District Taché, based in Winnipeg, where he lived. He was born in 1925 in Sainte Agathe, Manitoba. Father Alarie took his first vows on Aug. 15, 1947, and was ordained June 15, 1952. He served in the missions of Lestock, Sandy Bay and Fort Alexander before teaching in Winnipeg at the newly-opened Assiniboia Residential School on Academy Road. An old army barracks, it was converted into the first Catholic high school meant exclusively for Indigenous students in Manitoba and opened in June of 1958 in Winnipeg. More than 750 Indigenous students from across Manitoba, Saskatchewan and northwestern Ontario were sent to live at the school between 1958 and 1973. Father Alarie taught and served as school counsellor and later principal there between 1958 and 1973, when it closed its doors. He was then posted to Fort Frances, Ontario where he served as a curate, missionary and priest at St. Mary’s Roman Catholic Church from 1974 to 1987.

He became pastor of St. Lawrence Roman Catholic Church in Thompson in 1988 and remained until 2001.   

Les Oblats de Marie Immaculée, or the Missionary Oblates of Mary Immaculate (OMI), established their first mission in the present day Roman Catholic Archdiocese of Keewatin-Le Pas at Ile-À-la-Crosse, now known as Beauval, Saskatchewan, in 1860.

The archdiocese takes in takes in some 430,000 square kilometres and stretches across the northern parts of three province – Saskatchewan, Manitoba and a small portion of Northwestern Ontario. The farthest point west is La Loche, Saskatchewan, near the Alberta border. The farthest point north is Lac Brochet here in Manitoba and the farthest point east is Sandy Lake in Northwestern Ontario.

Eugene de Mazenod founded the Oblates order in Aix-en-Provence in the south of France. Pope Leo XII approved the new congregation on Feb. 17, 1826. De Mazenod served as Bishop of Marseille and was elected superior general of the Oblates. He was canonized a saint by St. Pope John Paul II on Dec. 3, 1995.

He retired from St. Lawrence in September 2001 at the age of 76. There was a large community celebration to mark the occasion nine months later in June 2002 at St. Joseph’s Ukrainian Catholic Hall, across the road from St. Lawrence. Entertainment was provided by the choir, volunteers who performed a skit, and the late Sister Andrea Dumont, and her square dance troupe.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

 

 

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Faith

Remembering Sister Andrea

Sister Andrea Dumont, the longest-serving religious in Thompson by far when she retired back to Ontario in mid-June to live with other members of her order in a residence in Toronto, at the insistence of her general superior, has died at the age of 86.

Originally from St. Catharines, Ontario. and a member of the Congregation of the Sisters of St. Joseph of Toronto, Sister Andrea arrived in Thompson in 1991 and spent 29 years working here.

Her parents, William Dumont and Orienne Gauthier, were from Quebec.

Sister Andrea graduated as a registered nurse from St. Joseph’s Hospital School of Nursing in Toronto in 1955. She worked as a nurse in Windsor and then at the emergency department and in the nursing service office at St. Joseph’s Hospital before seeing a notice from the sisters seeking volunteers for some missionary work, Thompson Citizen editor Ian Graham wrote May 28 in a nice piece on her impending retirement (https://www.thompsoncitizen.net/news/thompson/after-29-years-in-thompson-sister-andrea-dumont-returning-to-toronto-1.24143006).

Sister Andrea entered the Sisters of St. Joseph of Toronto in February 1956, and received the habit in August 1956. She made her final profession in August 1961 and celebrated her diamond jubilee in June 2016.

Sister Andrea spent 14 years in Guatemala until the mission closed and after returning to Canada lived in Grand Rapids, Easterville and Thompson, where the main focus of her work was in adult education, which included training lay presiders for times when there is no priest available, organizing and instructing in the various ministries, sacramental preparation and RCIA (Rite of Christian Initiation of Adults). There are no parochial Catholic schools in the area. As well as Guatemala, the Congregation of the Sisters of St. Joseph of Toronto at one time also had foreign missions in Hong Kong, Sierra Leone, Ghana, Nicaragua, Honduras and Haiti. They continue to serve in Honduras and Haiti.

In April 2015, she received the St. Joseph Award, the highest honour Catholic Missions in Canada bestows for outstanding missionary work. The Catholic Missions in Canada was founded in 1908 as The Catholic Church Extension Society of Canada. The organization comes to the aid of isolated missions across the country where a lack of resources makes it impossible to maintain a Catholic presence without outside financial help.

Sister Andrea’s order also included some of the same sisters – a fact I only learned here in Thompson years later – that taught some of my high school classes from September 1971 to June 1976, when Sister Conrad Lauber was principal, and Sister Dorothy Schweitzer taught me several English and math classes  at Oshawa Catholic High School (now Monsignor Paul Dwyer Catholic High School). Both Sister Conrad and Sister Dorothy, so it turned out, happened to be good friends of Sister Andrea.

About 10 years ago, I asked Father Eugene Whyte, then pastor of St. Lawrence Church here in Thompson, and a member of the Missionary Oblates of Mary Immaculate, about the prospects of a particular sister soon retiring. Without missing a beat, Father Eugene’s deadpan reply was, “Nuns don’t really retire, John. Ever.”

I wasn’t quite sure then that was quite literally true, but pretty darn close, I thought as I caught Father Eugene’s drift.

For my Catholic friends, it will come as no surprise for me to say there are at least two other truths in addition to non-retirement about Catholic nuns, always worth remembering: you don’t want to incur their wrath and you can never say “no” to a request from a sister, which usually is stated more in the form of a direction assuming compliance, than an actual question. Such, of course, was the case in my relationship with Sister Andrea.

In November 2010, I had Ryan Flanagan, a new reporter at the Thompson Citizen, which I was editing at the time, write a story on charitable organizations who sold homemade goodies at community events as fundraisers for their many good works. One of his stops that crisp fall Saturday morning was the St. Lawrence Pastoral Centre, where Sister Andrea and other volunteers were making their famous perogies for the upcoming Catholic Women’s League (CWL) Annual Christmas craft sale and raffle, scheduled to be held a few short weeks at St.. Lawrence Parish Hall, and the premier fundraising event of the year for the CWL.

Sure enough, Ryan, would wind up writing, “Among the guidelines are that the event must be registered with Public Health at least 14 working days before it begins, that the event operator must maintain a list of all vendors including contact information, and that any food qualifying as ‘potentially hazardous’ must be prepared and packaged in an approved establishment. Foods qualifying as ‘potentially hazardous’ include antipasto, cabbage rolls, chocolate (unless it has been heated as an ingredient in, for example, chocolate chip cookies), coleslaw, pastries filled with cream or custard, dairy products, fish, garlic spreads, homemade soups, meat or meat products, perogies, pickled eggs, pumpkin pie or any pie with meringue, salsa, ungraded eggs, and whipped butter. None of these foods can be sold unless they were prepared in a facility that has been approved by the province as a food handling establishment” (https://www.thompsoncitizen.net/news/thompson/strict-public-health-rules-in-place-for-volunteer-groups-food-and-bake-sales-1.1368718).

I found myself in Sister Andrea’s “if-looks-could-kill” deep freeze for several months. The gradual thaw came a few months later, as Father Eugene made a point of being extra nice to me (no small feat perhaps, as Father Eugene’s opinion of the media wasn’t so very removed from Sister Andrea’s in general, as I recall, from our many conversations) when Sister Andrea and I were sharing the same space, such as reaching extra far to shake my hand when he was processing at the beginning of mass and I was standing near the end of a pew, perhaps suggesting to Sister Andrea that despite apparent evidence to the contrary, I might not be quite beyond redemption.

Sister Andrea, of course, forgave me in time, which is what sisters do. Within a couple of years she was swapping movie lists with Jeanette and I.

She may have also had the last laugh, as it were, a few years later, although she was also may have just been being practical and solving a problem on the fly on short notice. Or a little of both maybe.

In May 2013, The Christophers, a non-profit organization founded in 1945 by Maryknoll Father James Keller, were in Thompson to offer a Christopher leadership course. The ancient Chinese proverb – “it’s better to light one candle than to curse the darkness” – guides the organization’s programs. The name of the group is derived from the Greek word “christophoros,” which means “Christ-bearer.”

The Christopher leadership courses teaches participants speaking skills to organize ideas an think on their feet; conquer shyness or fear of public-speaking; speak with conviction and “captivate” their audience; and effectively express themselves in business, socially, in the community and in the larger world.

The New York City-based Christophers emerged in the wake of the Second World War, with the rapid dawn soon after of the Cold War, as periodic historical suspicions of Roman Catholic loyalties in the United States re-emerged in the public conspicuousness. In response, a number of Roman Catholics began to find new ways of commending the Church to the public, including the new medium of television. The most popular and influential television presentation was The Christophers, a weekly half-hour program aired on ABC beginning in 1945. The Christophers, as Keller, from Oakland, California envisioned it, would have no formal organization, no memberships, and no dues. “The reason for this somewhat unusual formula,” he explained, “was to focus attention on personal responsibility.”

The wrap-up to the Thompson Christopher leadership course seven years ago was to be held on Saturday, May 4, and was to feature a keynote speech from Archbishop Sylvain Lavoie, who had just recently become the most recent archbishop emeritus of the Roman Catholic Archdiocese of Keewatin-Le Pas.  However, plans changed at the last minute, and His Grace was unable to keep the speaking engagement.

Sister Andrea telephoned me around mid-afternoon on Friday, May 3 in my office at the paper. And that was how I came to fill in with less than 24 hours notice for the archbishop – a sad disappointment I’m sure to unsuspecting participants – as the keynote speaker for the wrap-up session.

I’m not sure, but I could swear I saw a grin on Sister Andrea’s face, as I mercifully finished up, and heard from somewhere above me a good-natured celestial “got you.”

The last time I wrote about Sister Andrea until today was in an email I sent to Thompson Mayor Colleen Smook May 30:

“I was thinking about the departure of Sister Andrea next month back to Toronto, after being recalled at the age of 86, after 29 years in Thompson  by her religious order, the Congregation of the Sisters of St. Joseph of Toronto, and it occurred to me that I could think of no one any worthier to receive a Key to the City of Thompson than Sister Andrea. I also know it is an infrequently bestowed honour, but having known several of the previous recipients over the last decade – Dr. Alan Rich, when he departed for Swan River in 2014, and provincial court Judge Murray Thompson, and his wife, Linda Webstob, when they moved to Winnipeg the same year – left me thinking  Sister Andrea would be in good company with those keyholders of high character and purpose, and vice versa.”

I don’t know if the City of Thompson has ever awarded a Key to the City posthumously, but I think, if not, Sister Andrea would still be a good candidate for one, after touching so many lives, Catholic and non-Catholic, during her 29 years of service in Thompson, Manitoba.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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Catholicism

Sister Andrea Dumont, Thompson’s longest-serving religious, will receive the St. Joseph Award April 23, the highest honour Catholic Missions in Canada bestows for outstanding missionary work

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Sister Andrea Dumont, Thompson’s longest-serving religious, will receive the St. Joseph Award April 23, the highest honour Catholic Missions in Canada bestows, at the annual Tastes of Heaven Gala at Bellvue Manor in Vaughan, Ontario, which includes the amalgamated towns of Woodbridge, Concord, Maple and Kleinburg, and is just a few kilometres north of downtown Toronto. The gala is hosted by Cardinal Thomas C. Collins, archbishop of Toronto and apostolic chancellor.

The St. Joseph Award is the highest award for outstanding missionary work bestowed by Catholic Missions in Canada, which was founded in 1908 as The Catholic Church Extension Society of Canada. The organization comes to the aid of isolated missions across the country where a lack of resources makes it impossible to maintain a Catholic presence without outside financial help.

Three years before the founding of The Catholic Church Extension Society of Canada, the Vatican in 1905 had changed the official statuses of the Catholic Church in Canada and the United States from being “mission” churches, receiving missionary funding for their operations, to being “independent” churches having to finance their own operations, presenting challenges and difficulties in numerous areas.

On Sept. 23, 1908, Monsignor E. Alfred Burke from the Diocese of Charlottetown in Prince Edward Island, founded The Catholic Church Extension Society of Canada to raise funds to help “cultivate the missionary spirit in the clergy and the people,” and “to preserve the Faith of Jesus Christ among Catholic immigrants” then resettling in the Canadian West.

Papal approval and pontifical status were granted to The Catholic Church Extension Society of Canada by Pope Pius X on June 9, 1910, for “the protection and diffusion and the preservation of the Catholic Faith in the territories of the Dominion of Canada.”

In the early days, The Catholic Church Extension Society of Canada undertook to bring Roman Catholicism through a Catholic Church presence to thousands of Catholics settling in Western Canada. It began using funds collected in the east to build small chapels across the Prairies and in the mountain areas. Later, it encouraged priests in the Atlantic provinces to go west and serve in the remote and priest-less parishes. As the need for missionaries grew, the society began supporting the education of seminarians.

In 1999, the name of the Society was changed to Catholic Missions In Canada to better reflect its mission and outreach, which today includes missionaries, catechetical programs, ministry among First Nations peoples, church building and repair, religious education of children and youth, leadership formation of lay people, and seminarian education for ministry in its mission dioceses.

The Roman Catholic Archdiocese of Keewatin-Le Pas takes, where Sister Andrea currently serves here in Thompson, takes in some 430,000 square kilometres and comprises the northern parts of Saskatchewan, Manitoba and Ontario. The farthest point west is LaLoche, Saskatchewan, near the Alberta border. The farthest point north is Lac Brochet here in Manitoba and the farthest point east is Sandy Lake in Northwestern Ontario. There are 49 missions in the archdiocese: 27 in Manitoba, 21 in Saskatchewan and one in Ontario. The Missionary Oblates of Mary Immaculate (OMI) established the first mission at Ile-À-la-Crosse, Sask. in 1860.

Sister Andrea, who first trained as a nurse, and candidly admits to dragging her feet and delaying on any call to become a nun initially – and for some years thereafter until she finally accepted it – spent 14 years in Guatemala until the mission closed and since returning to Canada has lived in Grand Rapids, Easterville and Thompson, where the main focus of her work is in adult education, which includes training lay presiders for times when there is no priest available, organizing and instructing in the various ministries, sacramental preparation and RCIA (Rite of Christian Initiation of Adults). There are no parochial Catholic schools in the area. As well as Guatemala, the Congregation of the Sisters of St. Joseph of Toronto at one time also had foreign missions in Hong Kong, Sierra Leone, Ghana, Nicaragua, Honduras and Haiti. They continue to serve in Honduras and Haiti.

Sister Andrea is originally from St. Catharines, Ontario and a member of the Congregation of the Sisters of St. Joseph of Toronto, who are the same sisters who taught some of my high school classes from September 1971 to June 1976 growing up in Oshawa, Ontario, just east of Toronto, when Sister Conrad Lauber was principal and Sister Dorothy Schweitzer taught me several English and literature classes – and Grade 10 general math – with little success in the latter through no fault of her own at Oshawa Catholic High School (now Monsignor Paul Dwyer Catholic High School) https://soundingsjohnbarker.wordpress.com/2014/09/20/high-school-redux/

In the truth is stranger-than-fiction category, almost 40 years after my high school days ended, I’ve been encountering Sister Andrea, who is good friends with Sister Conrad and Sister Dorothy, regularly over the last eight years since I moved here to Thompson in Northern Manitoba and joined St. Lawrence Roman Catholic Church parish.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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Religion

Faith and reason. Pray, think: Some recent posts on religion on soundingsjohnbarker

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Some recent posts on religion on soundingsjohnbarker. Most have a decidedly Catholic flavour, but definitely not all, as my writing on religion can be as eclectic and wide-ranging into other areas of the Christian realm as my writing on non-religious topics can be. So, if you’re a Catholic, buckle in for some discussion of eschatology in the form of Bible prophecy, premillennial dispensationalism, Petrus Romanus, the Prophecy of Malachy or Prophecy of the Popes, the Antichrist, the False Prophet and The Rapture, and if you’re a Protestant evangelical … well, welcome to my world, which includes St. Denis, patron saint of Paris, and one of the Catholic Church’s most famous cephalophore (a.k.a. head-carrier) saints.

Retroactively spiked: The post-publication killing of Msgr. Charles Pope’s blog post on New York City’s St. Patrick’s Day Parade

In the old days, publishers and newspaper owners would from time to time “kill” a writer’s column before publication. Despite their ballyhoo and blather about freedom of the press, publishers and newspaper proprietors are almost universally in my long experience with them a timid lot, if not outright moral cowards at times, always afraid of offending someone. Freedom of the press is the last thing they want when it comes to staff.

https://soundingsjohnbarker.wordpress.com/2014/09/11/retroactively-spiked-the-post-publication-killing-of-msgr-charles-popes-blog-post-on-new-york-citys-st-patricks-day-parade/

Francis Thompson

EWTN: The late 19th century English Catholic poet Francis Thompson and The Hound of Heaven

Eternal Word Television Network (EWTN) routinely offers intelligent television viewing, employing the best in Catholic faith and reason. But sometimes it offers something truly extraordinary such as its Oct. 16 special telling the story of the late and now largely forgotten 19th century English Catholic poet Francis Thompson and his famous 1893 poem, “The Hound of Heaven,” published in his first volume of poems.

https://soundingsjohnbarker.wordpress.com/2014/10/17/ewtn-the-late-19th-century-english-catholic-poet-francis-thompson-and-the-hound-of-heaven/

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St. Augustine and Jean-Jacques Rousseau: Saints vs. Scoundrels – EWTN’s TV for the Thinking Catholic (and atheists, too)

Whoever said television can’t tackle big ideas apparently forgot to tell that to Benjamin Wiker. Tomorrow Eternal Word Television Network (EWTN), the network which presents around-the-clock Catholic-themed programming, founded by Mother Mary Angelica, which began broadcasting on Aug. 15, 1981 from a garage studio at the Our Lady of the Angels Monastery in Irondale, Alabama, which Mother Angelica founded in 1962, will air in several different time slots Part 1 of its series Saints vs. Scoundrels, hosted by Wiker, a senior fellow at the Veritas Center for Ethics and Public Life at Franciscan University in Steubenville, Ohio. Wiker guides viewers through pairs of influential Catholic saints and thinkers and those the church considers important historical figures, but scoundrels and sinners nonetheless.

https://soundingsjohnbarker.wordpress.com/2014/09/09/st-augustine-and-jean-jacques-rousseau-saints-vs-scoundrels-ewtns-tv-for-the-thinking-catholic-and-atheists-too/

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The Prophecy of Malachy

While most people looked at U.S. President Barack Obama’s first meeting with Pope Francis at the Vatican March 27 as a brief getting-to-know you session at the Vatican between two charismatic world leaders, who while they both champion economic social justice, are deeply divided philosophically on other moral issues such as abortion, contraception and same-sex marriage, others see them working in concert ushering in an eschatological end times.

https://soundingsjohnbarker.wordpress.com/2014/09/04/the-prophecy-of-malachy/

Blood Moon rising

Science and religion. In astronomical terms, on April 15 there was a total lunar eclipse. It was the 56th eclipse of the Saros 122 series. But in religious terms, it was known as the first Blood Moon of the 21st century.

https://soundingsjohnbarker.wordpress.com/2014/09/04/blood-moon-rising/

News and religion: Where the twain meets

“Is this the Gate of Hell? Archaeologists say temple doorway belching noxious gas matches ancient accounts of ‘portal to the underworld.’” For a minute, I thought I must be reading a headline on April 4, 2013 (after checking to make sure it wasn’t April 1) from what had to be the second coming of the late Generoso Pope, Jr.’s Weekly World News, a supermarket “news” tabloid published out of Lantana and later Boca Raton, Florida from 1979 to 2007.

https://soundingsjohnbarker.wordpress.com/2014/09/12/news-and-religion-where-the-twain-meets/

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Spiritual warfare

Spiritual warfare?

In The Lion, The Witch, And The Wardrobe, the novel for children published in October 1950, C.S. Lewis, one of the leading Christian apologists of the 20th century wrote, “There is no neutral ground in the universe. Every square inch, every split second, is claimed by God and counterclaimed by Satan.”

Spiritual warfare was what Lewis was talking about almost six and a half decades ago, just as the Epistle of Saint Paul to the Ephesians almost 2,000 years earlier had said, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

https://soundingsjohnbarker.wordpress.com/2014/09/04/spiritual-warfare/

We’re caught in a trap: Suspicious minds

Way back when, 20 or more years ago, when I decided religion was a subject journalists should take seriously if they wanted to understand the world around them and what animates many people, I happened to read a book called Faith, Hope, No Charity: An Inside Look At the Born Again Movement in Canada and the United States, published 30 years ago in 1984 by Judith Haiven, now an associate professor in the Department of Management at Saint Mary’s University in Halifax.

https://soundingsjohnbarker.wordpress.com/2014/09/10/were-caught-in-a-trap-suspicious-minds/

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Today marks the Oct. 9 Feast of St. Denis, patron saint of Paris, and one of the Catholic Church’s most famous cephalophore (a.k.a. head-carrier) saints

St. Denis, one of the Fourteen Holy Helpers, who sometime after 250AD was martyred but not before, according to the Golden Legend, miraculously is said to have picked up his severed head and preached a sermon with it in his hands while walking seven miles from Montmartre where he had been beheaded.

The Catholic Church, of course, when it investigated the story of St. Denis wanted to make sure the distance he walked with his head in his hands was correctly asserted as about seven miles. There was some suggestion it was only six miles. Now, that’s a true Catholic debate. Also honored along with Saint Denis today are his two companions, a priest named Rusticus, and a deacon, Eleutherius, who were martyred alongside him and buried with him.

https://soundingsjohnbarker.wordpress.com/2014/10/09/today-marks-the-oct-9-feast-of-st-denis-patron-saint-of-paris-and-one-of-the-catholic-churchs-most-famous-cephalophore-a-k-a-head-carrier-saints/

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John McCandlish Phillips

John McCandlish Phillips, who died last year at the age of 85, lived in relative obscurity in New York City, where he was affiliated with the Manhattan-based New Testament Missionary Fellowship, a small evangelical Pentecostal congregation of perhaps three-dozen members; it is a church he helped co-found in 1962.

From time to time, as part of their evangelization effort, Phillips could be heard proselytizing for Christianity in Central Park or the Columbia University campus, near his home. Phillips also spent part of his time managing Thomas E. Lowe, Ltd., a small religious publishing house that buys remaindered religious books and reprints a few others, selling them to Christian bookstores.

John McCandlish Phillips, with his plain-sounding declarative writing voice, also happens to have been perhaps the single best writer who ever tapped the typewriter keys as a reporter at the New York Times. That is until he retired after 21 years at the age of 46 in December 1973. He had joined the paper as a night copy boy in 1952.

Just how good was McCandlish Phillips, the byline he would eventually write under after first writing as John M. Phillips, although colleagues knew him as John in the newsroom, as a reporter and writer? According to Timesmen, he was without peer. Fellow New York Times writer and noted author Gay Talese described Phillips as the “Ted Williams of the young reporters” after the legendary baseball slugger. “He was a natural. There was only one guy I thought I was not the equal of, and that was McCandlish Phillips.” His stories often focused on forgotten people and he was best known as a feature writer with a flair for style.

https://soundingsjohnbarker.wordpress.com/2014/09/05/john-mccandlish-phillips-the-best-reporter-of-his-generation-walked-away-for-god-at-the-top-of-his-game/

Shemitah: The next sabbath year begins Sept. 25

Most of us are familiar with the concept of sabbaticals every seven years for tenured professors in academia, where their university employers release them from regular teaching and research duties to re-charge their intellectual batteries and perhaps pursue some specialized interest or write a book in some suitably warm climate. What more convivial or better place to write a monograph on your latest polar research than some island in the Caribbean after all is said an done?

The roots of such sabbaticals or shemitahs, also spelled as shmitas, however, long pre-date the modern or even medieval university. Their ancient roots are 3,000 years old and are grounded in the seventh year of the seven-year agricultural cycle mandated by the Torah for the Land of Israel and still observed in contemporary Judiasm. During a shemita year, the land is left to lie fallow. Israel has alloted $28.8 million to farmers for the upcoming shemitah year, budgeting $863,000 less than the last shemitah, when lands were left fallow seven years ago. More recently, some Wall Street analysts have pondered the mystery of what appears to be seven-year economic cycles tied to shemitah years. And wondered why crashes often seem to come in September and October.

The next shemitah year – and the first since the demise of Lehman Brothers investment bank on Sept. 15, 2008, triggering the financial meltdown that resulted in the Great Recession, the most financially cataclysmic event since the decade of the Great Depression from 1929 to 1939 – begins in less than three weeks on Sept. 25, running until Sept. 13, 2015. Before declaring bankruptcy in 2008, Lehman Brothers, founded by Henry and Emanuel Lehman in 1850 in Montgomery, Alabama, was the fourth-largest investment bank in the Unites States, behind Goldman Sachs, Morgan Stanley and Merrill Lynch, doing business in investment banking, equity and fixed-income sales and trading, especially in U.S. Treasury securities, research, investment management, private equity, and private banking.

https://soundingsjohnbarker.wordpress.com/2014/09/05/shemitah-the-next-sabbath-year-begins-sept-25/

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High school redux

Being a Catholic high school graduate wasn’t high on the list of things top of mind when I moved to Manitoba in 2007. That’s mainly because my high school days were some 30 years behind me – or at least so I thought at the time.

Turns out, however, Sister Andrea Dumont, the longest-serving religious in Thompson, is originally from St. Catharines, Ontario and a member of the Congregation of the Sisters of St. Joseph of Toronto, who – wait for it – just happen to be the same sisters who taught some of my classes from September 1971 to June 1976 when Sister Conrad Lauber was principal and Sister Dorothy Schweitzer taught me several English classes – and Grade 10 general math at Oshawa Catholic High School (previously known as St. Joseph’s High School and later Monsignor Paul Dwyer Catholic High School.) Sister Dorothy also taught high school in Toronto, Vancouver and Edmonton, as well as Oshawa.

Trying to teach me high school math must have given real meaning to terms like “long suffering” and “patience of a saint.” As I recall, there were two mathematics “streams” back then: “advanced” and “general.” Since these were in the days before there was much articulation of the concept of “bullying,” many of your classmates had no reservation about saying that “general” math was for “dummies” or “dunces.” Self-esteem aside, I’d have been hard-pressed to argue the point, especially since I struggled with math no matter what the label: algebra, geometry, functions and relations – shoot me now, just remembering the words, much less the symbols and equations. If I had known how many percentages I would have to convert as a journalist, I might have paid more attention to high school math, but perhaps not.

https://soundingsjohnbarker.wordpress.com/2014/09/20/high-school-redux/

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Flying largely under the mainstream cinematic radar: Christian movie genre is ‘hot’

The 10-day Toronto Film Festival (TIFF) from Sept. 4 through Sept. 14 just wrapped up yesterday. In the cinema world, TIFF is a big deal. An important arts event eagerly anticipated every September.

But flying largely under the mainstream cinematic radar there is a whole slew of movies released over the last year or just about to be released, which  might surprise you both in their totality and who stars in them because Hollywood, for a season at least, has rediscovered the Christian movie genre and the religious, spiritual and supernatural themes that are woven into their fabric. In a word, Christian movies are “hot” in 2014. Hollywood, which is usually a synonym for  Sodom or Gomorrah  in the vocabulary for many Christians, is this fall on the side of the angels. There is apparently an upside for Hollywood where commercial potential stands in for faith in salvation if need  be.

https://soundingsjohnbarker.wordpress.com/2014/09/15/flying-largely-under-the-mainstream-cinematic-radar-christian-movie-genre-is-hot/

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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Education

High school redux

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Being a Catholic high school graduate wasn’t high on the list of things top of mind when I moved to Manitoba in 2007. That’s mainly because my high school days were some 30 years behind me – or at least so I thought at the time.

Turns out, however, Sister Andrea Dumont, the longest-serving religious in Thompson, is originally from St. Catharines, Ontario and a member of the Congregation of the Sisters of St. Joseph of Toronto, who – wait for it – just happen to be the same sisters who taught some of my classes from September 1971 to June 1976 when Sister Conrad Lauber was principal and Sister Dorothy Schweitzer taught me several English classes – and Grade 10 general math at Oshawa Catholic High School (previously known as St. Joseph’s High School and later Monsignor Paul Dwyer Catholic High School.) Sister Dorothy also taught high school in Toronto, Vancouver and Edmonton, as well as Oshawa.

Trying to teach me high school math must have given real meaning to terms like “long suffering” and “patience of a saint.” As I recall, there were two mathematics “streams” back then: “advanced” and “general.” Since these were in the days before there was much articulation of the concept of “bullying,” many of your classmates had no reservation about saying that “general” math was for “dummies” or “dunces.” Self-esteem aside, I’d have been hard-pressed to argue the point, especially since I struggled with math no matter what the label: algebra, geometry, functions and relations – shoot me now, just remembering the words, much less the symbols and equations. If I had known how many percentages I would have to convert as a journalist, I might have paid more attention to high school math, but perhaps not.

It was only after meeting up with Sister Andrea, who spent 14 years in Guatemala and since returning to Canada has lived in Grand Rapids, Easterville and Thompson, where the main focus of her work is in adult education, which includes training lay presiders for times when there is no priest available, organizing and instructing in the various ministries, sacramental preparation and RCIA (Rite of Christian Initiation of Adults), when I became a parishioner at St. Lawrence Catholic Church here, that I realized Sister Dorothy and Sister Conrad, more than three decades on, are still alive and active – and that Sister Andrea knows them and often sees them on visits home to Southern Ontario.

Sister Conrad Lauber, ministry director for Fontbonne Ministries’ Village Mosaic in Etobicoke, described as an “unsung hero,” was awarded the Queen Elizabeth II Diamond Jubilee medal in June 2012. Village Mosaic’s focus is always, Sister Conrad says, “about relationship building, bringing participants together to form community.”

exSr. Conrad B

I remember Sister Conrad, then my principal, sitting in her office my last year of high school, as she showed me her debating awards, after I had once again been defending some decidedly non-Catholic propositions in inter-high school debating tournaments. She got it. She understood the intellectual exercise. But unlike me at the time, she also understood more was at stake. She didn’t ask me to stop debating, but only if I could perhaps tone down some of my rhetoric a bit when representing the school in public at debates.

I had a wonderful e-mail reply from Sister Dorothy several years ago, where she said in part: “You write very well (this is your former English teacher speaking!) and astutely. And thank you for your kind words – it’s comforting to know, so many years later, that my efforts were not all in vain!”

A wonderful flash, indeed, of Sister Dorothy’s characteristic good humour, not to mention perhaps a diplomatic or discreet indirect reference to Grade 10 general math class.

For any of you reading this who may have grown up in the Durham Region of Southern Ontario, just east of Toronto, or still live there, and are interested especially in Catholic post-secondary education in the 1960s or 1970s,  Ken Bodnar’s blog called My OCHS at http://myochs.blogspot.ca/ is the first and last word on our high school days and years. Ken has it all: history, both official and unofficial, trivia, the arcane, milestones, biographical sketches and old photos from his own archive of old negatives, yearbooks and other sources. Ken is the unofficial archivist for all things relating to St. Joseph’s High School, Oshawa Catholic High School, or Monsignor Paul Dwyer Catholic High School, as students now call its hallowed halls. You can contact Ken by e-mail at: ochsblogger@rocketmail.com

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