The twilight freedom of John W. Hinckley Jr.

John W. Hinckley Jr. is soon going home on “convalescent leave” to Williamsburg, Virginia to live with his 90-year-old mother.

The process for his release is set to begin as early as next Friday.

Hinckley is now 61-years-old and “suffering from arthritis, high blood pressure, and various other physical ailments like many men his age,” noted U.S. District Judge Paul L. Friedman, who sits on the bench of the United States District Court for the District of Columbia in Washington D.C., in his 103-page opinion memorialized as an accompanying federal court order July 27.

While Hinckley suffers from some routine age-related physical ailments, Friedman found he has long been in “full and sustained remission” and no longer suffers in a dangerously demonstrable way from the mental illness that led to him shooting then President Ronald Reagan in March 1981, and the following year saw him found not guilty by reason of insanity, making him the most famous patient in the United States, innocent of criminality but still so dangerous in the eyes of the judicial system he had to be detained for the last 35 years at St. Elizabeths Hospital in Washington, D.C. His release process, with reporting and myriad other conditions attached, could begin as early as Aug. 5, the judge determined.

In his ruling last Wednesday, Friedman found that Hinckley has received the maximum in-patient benefit possible at the federal psychiatric hospital and that he is ready to be returned to the community in his 60s to live out his remaining years.

The hospital opened in 1855 as the Government Hospital for the Insane and was the first federally-operated psychiatric hospital in the United States. During the Civil War, wounded soldiers treated there were reluctant to admit that they were in an insane asylum, and said they were at St. Elizabeths, the colonial name of the land where the hospital is located. Congress officially changed the hospital’s name to St. Elizabeths in 1916. Other famous – or infamous patients depending on one’s perspective perhaps – confined to St. Elizabeths include Ezra Pound, the expatriate American poet who made radio broadcasts from Rapallo, Italy between 1941 and 1945 on behalf of Benito Mussolini’s Fascist Italian regime during the Second World War. Pound was committed to St. Elizabeths in 1946 and remained there until 1958, when a treason charge against him was dismissed.

John W. Hinckley Jr. is a name that will likely always be a name that conjures up historical flashbulb photographic memories for the vast majority of Americans outside of St. Elizabeths Hospital who have not seen him in press photos since his trial ended in June 1982 and he was 27 years old, although he has been rarely photographed in public since then, including in Virginia on an unsupervised visit with family in April 2014.

But to most Americans, he is still the 25-year-old John Warnock Hinckley Jr.  photographed in the famous UPI picture riding in the backseat of a police car after his arraignment in U.S. District Court on March 31, 1981 – the day after he shot President Reagan.

Hinckley was armed with a .22-caliber pistol loaded with six exploding “Devastator” bullets when he opened fire on March 30, 1981.  All survived the attack, but several were seriously wounded, including the president.

Hinckley shot Reagan in the driveway outside the Hilton Hotel in Washington D.C. at 2:27 p.m. from just 10 feet away after the president had addressed the Building and Construction Workers Union of the AFL-CIO. U.S. Secret Service agent Tim McCarthy turned into the line of fire and took a bullet for the president, while another Secret Service Agent, Jerry Parr, roughly shoved Reagan into the presidential limousine, and then, as the Lincoln roared back toward the White House – per protocol – with driver Drew Unrue not knowing the president had been wounded, Parr, however, noticed Reagan was having difficulty breathing and bright frothy blood was coming from his mouth, ordered Unrue to turn the limousine around and race to George Washington Hospital, with its trauma centre, instead. Doctors said later Parr’s snap judgment call to detour to George Washington Hospital instead of continuing on to the White House, as planned, saved the president’s life.

Washington, D.C. Metropolitan Police Department officer Thomas Delahanty was wounded in the neck by the second of Hinckley’s bullets and suffered permanent nerve damage to his left arm.

But the most gravely injured was White House press secretary James Brady, who suffered a catastrophic brain injury, shot at point-blank range to the left-center of his forehead, the bullet passing through both hemispheres of his brain. ABC began airing footage at 2:42 p.m.  ABC, CBS and NBC all erroneously reported that Brady had died. Partially paralyzed, Brady did die many years later at the age of 73 on Aug. 4, 2014. The Office of the Chief Medical Examiner of Virginia ruled Brady’s death to be caused by homicide as a result of the 1981 shooting, but authorities opted not to prosecute Hinckley further as the result of the finding.

In his July 27 opinion, in response to the federal government’s move to continue Hinckley’s detention at St. Elizabeths, Friedman wrote, “In 1981, John W. Hinckley, Jr. was a profoundly troubled 25-year-old young man suffering from active and acute and major depression. His mental condition had gradually worsened over the preceding years – beginning as early as 1976 – ultimately resulting in a deep obsession with the actress Jodie Foster and the film Taxi Driver.

“Mr. Hinckley began to identify with the main character in the film, Travis Bickle, who unsuccessfully plots to assassinate a presidential candidate in order to win the affections of a young woman.”

Friedman goes onto say that Hinckley “has been under the care of St. Elizabeths Hospital for over three decades. Since 1983, when he last attempted suicide, he has displayed no signs of active mental illness, exhibited no violent behavior, shown no interest in weapons, and demonstrated no suicidal ideation. The government and the hospital both agree that Mr. Hinckley’s primary diagnoses of psychotic disorder not otherwise specified and major depression have been in full and sustained remission for well over 20 years, perhaps more than 27 years. In addition, since 2006, Mr. Hinckley has successfully completed over 80 unsupervised visits with his family in Williamsburg, Virginia.”

During those visits to Williamsburg, Hinckley stops in at Retro Daddio, a local music store, about once a month, where owner Jen Thurman told the Associated Press she is on a first name basis with him and a photo on the wall of a young Jodie Foster seems to go unnoticed. “I’m alone in the store frequently with him, and he’s never creeped me out,” Thurman told the AP.

Hinckley also joins his mother for Sunday services at the Williamsburg United Methodist Church when he’s visiting, and volunteers at the local Unitarian Church.

In arguing for Hinckley’s continued detention at St. Elizabeths, the United States government found itself grasping at some thin reeds, pointing out that when he was released on a work furlough in 2011 he twice told his supervisors he intended to go to the movies, when in fact he went instead to a Barnes & Noble bookstore. OK. Those were stupid lies, especially given Hinckley will be closely and rightly watched by the United States Secret Service whenever he is free for the rest of his life. Criminally responsible or not, that’s part of the price you can expect to pay for shooting a president. Last year, during a release, he deviated from his approved itinerary and visited a musician friend, instead of a photographer. He admitted to the lie. So, yes, 35 years have not cured Hinckley to the point he’s perfect and honest in every way. That would be a state of character few of the always sane could claim. But is he a danger? Is his continued detention in the public interest?

Case like Hinckley’s are extremely difficult. In 1981, he may not have committed a crime because he was insane at the time, but it is beyond doubt he committed a terrible deed by any objective standard, legally responsible for his actions or not. But what now? Is his continued detention justified simply because of his notoriety if nothing else? Of course not. John Hinckley Jr. was a mentally ill man. If indeed that mental illness is now in long, full and sustained remission, as Judge Friedman found, it is time to send the 35-year patient home, as unpopular with the public as that may prove to be.

That and only that is how the ends of justice are served.

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Demagoguery and demonization pass for discourse and civility vanishes from the public stage

Consider the headlines for Sunday, July 17, 2016: CBS News is reporting in a July 16 its headline “W.Va. lawmaker: Hillary Clinton should be ‘hung’ on National Mall.” The story goes onto say, “A member of the West Virginia House of Delegates is causing a stir after tweeting that Hillary Clinton should be ‘hung on the Mall in Washington, DC.’

“CBS affiliate WOWK-TV reports that Michael Folk, a Republican legislator who is also a United Airlines pilot, posted a tweet Friday night saying: ‘Hillary Clinton, you should be tried for treason, murder, and crimes against the US Constitution… then hung on the Mall in Washington, DC.’”

Meanwhile, Charles P. Pierce has a July 14 piece in Esquire magazine, headlined, “This Isn’t Funny Anymore. American Democracy Is at Stake.” The subhead reads: “Anyone who supports Donald Trump is a traitor to the American idea.” Pierce writes at the top of the story that not “until Wednesday did we hear clearly the echoes of shiny black boots on German cobblestones.”

Really?

Is this the best we can do in terms of civics and public discourse in 21^st century America? Call anyone we disagree with a traitor and perhaps for extra outrage allude to Hitlerism and Nazism? Is demagoguery the only currency we traffic in for what passes as ideas?

We stand at a dangerous international moment in history when an intersection of events conspire to resurrect Fascism on a scale not seen since the 1930s.

But the American republic can survive this difficult historical moment. Right-wing populism is not centralized authoritarian Fascism.

If Donald Trump wins the presidency in November, the world won’t end. I may not much like a Trump presidency, but the Supreme Court and Congress will not be dissolved [although Trump will probably make several nominations for upcoming vacancies on the bench that will make me wish the court had been dissolved. But that’s OK; Republican life appointments to the highest court in the United States often prove over time to be stubbornly independent, demonstrating you couldn’t have asked more from a Democratic appointee. It’s kinda complicated.]

Trump’s also unlikely to push the hot-war nuclear button, should he find himself ensconced in the Oval Office next January.  Want to know what was really dangerous? The dance Democratic President John F. Kennedy, the living Legend of King Arthur and Camelot, had with Soviet premier Nikita Khrushchev during the Cuban Missile Crisis of October 1962. That was the almost the end of the world as you knew it. Right then and there. Not Donald Trump hyperbole.

There are plenty of examples in recent American history before where the crème de la crème cluck their tongues in displeasure at the electoral wisdom of the hoi polloi [think Brexit for the current British equivalent.] So what? Minnesota didn’t wind up seceding to Northwestern Ontario and amalgamating Duluth with Kenora when pro wrestler Jesse Ventura was elected and served as governor of Minnesota from January 1999 to January 2003.

California survived when Arnold Schwarzenegger, the Austrian-born American professional bodybuilder and movie actor wound up getting himself elected to serve two terms as governor of California from November 2003 until January 2011.

And speaking of California, an earlier Republican governor, Ronald Reagan, also a movie actor, went on from the statehouse to the White House, elected to terms who served two terms as president between January 1981 and January 1988. Each time – when Reagan, Ventura and Schwarzenegger were elected – Henny Penny cried out the sky was going to fall. It didn’t.

I was living in Somerville, Massachusetts in November 1980 when Ronald Reagan was elected president.

I had been working as supervisor for Cambridge Survey Research where I oversaw telephone call center employees for Democratic National Committee (DNC) pollster Pat Caddell’s firm in Cambridge, Massachusetts during the 1980 Jimmy Carter-Ronald Reagan presidential election campaign.

We lost the election. Big time. I well remember going to work a few days after, late in the afternoon, riding above ground aboard a subway car on the Red Line “T.” The November sky was a foreboding steel-gray, with leaves all fallen now from the trees. And there it was, as we headed into Harvard Yard, giant spray –painted graffiti on a cenotaph proclaiming “Ray-Gun” had been elected.

As it turned out, Reagan did have a fondness for his Strategic Defense Initiative (SDI), nicknamed Star Wars. But the dreamed-for global missile shield didn’t come to fruition. Instead, Reagan, along with Mikhail Gorbachev, general secretary of the Communist Party of the Soviet Union, managed to end the Cold War with perestroika [restructuring] and glasnost [openness] becoming part of the everyday vocabulary of Americans by the late 1980s, rolling from their tongues as if they had been saying the two Russian words forever.

Demagoguery, while deeply disappointing as it is being manifested by Trump and his supporters, is neither new nor fatal to American politics. It is also not surprising when people feel that politics is a rigged game they can’t possible win at under the normal rules of the political elites.

As I wrote earlier this year, “In an age-before-Trump, you need only to look back to the 1930s and the Canadian-born “Radio Priest” Father Charles Coughlin, from Hamilton, Ontario, later based at Royal Oak, Michigan in the Archdiocese of Detroit, and the anti-Communist and equally anti-Semitic Christian Front he would be the inspiration for in November 1938.” It was the age of demagoguery in American politics. And it was the year 1938.

Although he didn’t personally belong to the organization, and denied that he was anti-Semitic. Historical opinion is divided on whether, or to what extent, Coughlin was anti-Semitic, but it is an uncontested fact his weekly magazine Social Justice reprinted in weekly installments in 1938 the fraudulent and notoriously anti-Semitic text, The Protocols of the Elders of Zion, a Russian forgery first published in 1903 that purports to expose a Jewish conspiracy to seize control of the world.

Coughlin’s radio show was phenomenally popular. His office received up to 80,000 letters per week from listeners at its peak in the early to mid-1930s. By 1934, Coughlin was the most prominent Roman Catholic speaker on political and financial issues in the United States, with a far broader base of popular support than any bishop or cardinal at the time, with a radio audience that reached tens of millions of people every week. Historian Alan Brinkley wrote in his 1982 book Voices of Protest: Huey Long, Father Coughlin, and the Great Depression that by 1934 Coughlin  was receiving more than 10,000 letters every day” and that “his clerical staff at times numbered more than a hundred.”  Coughlin foreshadowed modern talk radio and televangelism.

In addition to his anti-Communist stance, and leaving himself open rightly or wrongly to accusations of antisemitism, Coughlin wasn’t the only clergyman to at least also flirt and even dance at times with Spanish fascism, German National Socialism and demagoguery in the United States in the late 1930s. American Protestant clergyman Frank Buchman founded Moral Re-Armament (MRA) in 1938, as an international moral and spiritual movement with Europe rearming militarily on the brink of the Second World War. “The crisis is fundamentally a moral one,” he said. “The nations must rearm morally,” Buchman said in London on May 29, 1938. “Moral recovery is essentially the forerunner of economic recovery. Moral recovery creates not crisis but confidence and unity in every phase of life.”

Buchman had earlier also founded the Oxford Group, in some important ways the predecessor to Alcoholics Anonymous (AA). Both the Oxford Group and Moral Re-Armament, under Buchman’s leadership, faced similar charges to what Coughlin did at times; and again, like in the case of Coughlin, historical opinion is divided, but on the evidence it is clear the German Nazi leadership was wary of Buchman and denounced Moral Re-Armament, which went onto do significant post-war reconstruction work in West Germany in the late 1940s, after the Second World War ended.

Only historical amnesia prevents us from remembering 1938. We barely know their names today, yet Coughlin had tens of millions of radio listeners in the United States, while Buchman influenced political elites worldwide.

And the legacy of Moral Re-Armament, close to home here in Northern Manitoba, is not insignificant. Just largely invisible.

Roman Catholic Archdiocese of Keewatin-Le Pas Archbishop emeritus Sylvain Lavoie, whose archdiocese includes Thompson, toured during university for seven months with “Up with People,” founded by American J. Blanton Belk in 1965, as a conservative counterweight to attract young people during the turbulent Sixties.

Belk was expected to be the heir apparent to Peter D. Howard, a British journalist, who succeeded Buchman as leader of Moral Re-Armament in 1961, but Belk broke away to incorporate Up With People as a non-profit at the encouragement of then Republican U.S. president Dwight Eisenhower, who urged Belk to distance himself from Moral Re-Armament.

And Winnipeg-born Bob Lowery, for years the Winnipeg Free Press’ Thompson-based correspondent, in a life before journalism and living in Northern Manitoba, and immediately after the Second World War ended in 1945, had joined the Moral Re-Armament crusade to help rebuild war-torn Germany, staying there for more than 20 years until 1969.

During the Second World War he had served with the Royal Canadian Voluntary Reserve. Lowery had earned a philosophy undergraduate degree from the University of Manitoba in 1937.

Robert Newton Lowery was inducted by then governor general Roméo LeBlanc as a Member of the Order of Canada in 1996. In the citation accompanying the honour, LeBlanc noted Lowery was “known for his love of the North and has demonstrated genuine concern for the residents of northern Manitoba, working to redress social, economic and cultural differences through his involvement in all aspects of community life.”

In 1997 he was recognized with a Silver Eagle Outstanding Citizen Award from the Indigenous Women’s Collective of Manitoba. A park is also named after him here in Thompson.

He had moved to northern Manitoba in 1969, the same year he left Moral Re-Armament in West Germany, and become a correspondent for the Winnipeg Free Press, based here in Thompson.

In 1982 Lowery published the book The Unbeatable Breed: People and Events of Northern Manitoba in collaboration with photographer Murray McKenzie.

Lowery retired in 1997. He died at Norway House on Dec. 17, 2000.

As Mitchell Kalpakgian noted in a July 6 essay headlined “Fanatical Ideas and Reasonable Convictions” in Crisis Magazine, a self-described “voice for the faithful Catholic laity” published in Manchester, New Hampshire, “A fanatic is a person obsessed with one idea, a monomaniac ruled by one dominant compulsion that governs all his thoughts and actions. He is enslaved by one predominant passion that dictates all his motives and decisions.”

While their ideas might differ, it is that fanaticism not Fascism that rules this American historical moment.

Quoting G.K. Chesterton, the Catholic convert and apologist, Kalpakgian notes in a chapter entitled “The Maniac” from Orthodoxy, Chesterton explained that the fanatic’s thinking is too “rational” in the sense that he ‘overlooks many other considerations and ignores other evidence that surrounds him.

“The fanatic’s extreme mental concentration on one thing leads to madness at the expense of openness to larger universal truths that lead to wisdom … To think with rabid intensity on one subject consumes the mind to an unhealthy degree of concentration.

“It warps a person’s mind, making him pay undue attention to one matter and ignore objects of larger importance. The fanatic makes himself the center of the universe as only his passions count.”

Wrote Chesterton: “Are there no other stories in the world except yours, and are all men busy with your business?”

Kalpakgian writes that to be “haunted, obsessed, and enslaved by one rigid idea ultimately distorts a person’s humanity. A fanatic lives and dies for one thing only, whether it is revenge, money, work, pleasure, or fame. To think like a monomaniac eventually leads to thinking only with the head and without the conscience or the heart. Ironically, the overworking of the mind on one narrow subject breeds some degree of insanity.

“The madman is not the man who has lost his reason. The madman is the man who has lost everything except his reason,” writes Chesterton.

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Louis Riel: 21st century hero to the Métis of Manitoba; Rogers Hometown Hockey tour set to roll into Thompson, Manitoba’s hockey hotbed

Louis Riel, the Métis leader hanged for high treason on Nov. 16, 1885 at Regina, was the driving force behind Manitoba becoming Canada’s fifth province and is thought of by many as to be the “Father of Manitoba,” the only Canadian province born in blood. Does that history matter today and what legacy has it left Manitobans? “Welcome to Winnipeg: Where Canada’s racism problem is at its worst,” Maclean’s, Canada’s national magazine, headlined its lead story Jan. 22.

Not all Manitobans, of course, share that view of Riel as victim of colonial racism by any means. But history has a way of refining our judgments and dampening or softening excessive passions. Thus, the 19th century’s traitor can be reasonably seen as the 21st century’s hero as we take a longer and more inclusive view of our collective history.

Up here in Thompson we apparently don’t have a race problem, although a regular-season hockey game last Sunday between the Thompson King Miner Midget “AA” and the Norway House North Stars was ended by officials with Thompson leading 4-2 with 8:53 left in the second period when the North Stars, who had already had a player and coach ejected, left the ice following an altercation between their goaltender and a Thompson player at the same time that a scuffle erupted in the stands, soon leading to a parade of RCMP officers in their cruisers escorting players from both teams safely out of the C.A. Nesbitt Arena at the Thompson Regional Community Centre (TRCC), after racial slurs may or may not have been uttered whiles moms and dads scrapped in the stands with their counterparts from the opposing team. Older guys in Thompson remembered decades ago similar incidents where they said they had to be escorted out of places like Norway House or Cross Lake in similar circumstances. Seventeen-year-old King Miner right winger Lucas Hanlon apparently self-identified himself as Métis to the Winnipeg-based Aboriginal People’s Television Network (APTN) in making two points: he didn’t think the Feb, 8 fracas in Thompson was about race, and, in any event, there are a lot of aboriginal players on the Thompson team.

Thompson is atop of the midget AA league standings, with a 13-4-3 record for 29 points, the same as the second-place The Pas Huskies, who have played one more game than Thompson. The King Miner’s next scheduled game is tomorrow when they are due to play the Split Lake Eagles in Split Lake.

 “I am a Metis player myself,” Hanlon reportedly told APTN “We have a lot of aboriginal players on our team,” he said. “We have just as many people with aboriginal roots in our community as anywhere else.”

Hanlon said he didn’t hear any racial taunts hurled at the Norway House players. He said the Norway House fans called him “white trash.” He said racial slurs are hurled by both sides during games. “You get kind of used it from playing against those teams for so long. It happens both ways. I personally don’t because I come from both backgrounds,” he said.

A player for the Norway House North Stars team and two parents told APTN National News Feb. 10 that some “Thompson fans hurled racial epitaphs at the Norway House team.” They also said one player was confronted by three Thompson fans, two men and a woman, who used racial slurs, and claimed one Norway House player had his helmet cracked by a slash to the head.

Hanlon told APTN he “didn’t see anyone get slashed in the head with enough force to crack a helmet: that’s reassuring. However, he was very likely on to something – something that really matters to Thompson residents, both aboriginal and non-aboriginal, when Hanlon said many in the “Thompson hockey community are now worried the planned Rogers Hometown Hockey tour stop scheduled for the community on March 7 and 8 may be scuttled because of the bad press stemming from the weekend’s incident.” It was announced last September that Ron MacLean, who has played straight man to Don Cherry on Coach’s Corner for years, will be here in 3½  weeks as part of the Rogers Hometown Hockey Tour, presented by Dodge and Scotiabank, for a weekend of hockey festivities and to host a pre-game show followed by a viewing party for a March 8 Calgary Flames-Ottawa Senators game that will be broadcast across the country.

The tour, which began last Oct. 11-12 in London, Ont., is criss-crossing Canada, stopping in Manitoba three times – it was in Selkirk for its second broadcast and in Brandon last Nov. 30 – before making the late-season trip to Thompson.

Other activities leading up to the weekend-capping broadcast will include meet-and-greet sessions with NHL alumni and local hockey heroes, a Hockey Night in Canada viewing party, a KidZone with hockey-themed activities, skills and drills competitions and live performances by local musicians, as well as ticket and merchandise giveaways.

MacLean will host a half-hour pre-game show live from the Sportsnet Mobile Studio in Thompson prior to the broadcast, and will also make appearances in intermission and post-game shows. Included on the broadcast will be interviews with local guests and grassroots hockey stories.

Should Thompson residents be worried about bad press press from the Thompson King Miner Midget “AA” and Norway House North Stars game Feb. 8 jinxing the arrival of the Rogers Hometown Hockey tour March 7? Probably not, even given the fact there are a couple of inconvenient stories from APTN now circulating on television and online, including, “Manitoba RCMP escorted First Nation hockey team from rink after game took racial turn” at http://aptn.ca/news/2015/02/10/manitoba-rcmp-escorted-first-nation-hockey-team-rink-game-took-racial-turn/ and “Metis player disputes race played role in Manitoba hockey fracas” at http://aptn.ca/news/2015/02/11/metis-player-disputes-race-played-role-thompson-man-hockey-fracas/

But long before APTN broke its two stories, Tuesday, 48 hours after the game was over, there already had been hundreds of comments and a number of photos on the emerging story on social media, mainly Facebook, by Sunday at 7 p.m., just hours after the melee at the hockey game. “Facebook,” as former Thompson Citizen and Nickel Belt News columnist Donna Wilson, who is now the general manager of Thompson’s Quality Inn & Suites on Moak Crescent, but who also still writes for the paper occasionally, has observed many times since 2010, “is how Thompson gets its news.”

RCMP also seized video of the game from veteran Thompson Shaw TV producer Paul Andersen, who tweeted in his own inimitable style, “19 years of broadcasting hockey games, I have never had my footage become ‘exhibit c’ in the court of law,#norwayhousevsthompson.”

Louis Riel Day falls this year next Monday on Feb. 16. In 2008, the NDP provincial government invited Manitoba schoolchildren to name the province’s newest statutory holiday, commencing on the third Monday in February in 2009, and 114 schools responded with suggestions: of that number a dozen suggested Louis Riel Day or some close variation.

Other suggestions included Neil Young Day, Family Get Together Day, February Fun Day, (The) Polar Pause, Duff Roblin Day (Duff’s Day), Our Parents Need a Break Day and Magical Manitoba Monday.

Riel was born at Red River Settlement on Oct. 22, 1844 and educated at St Boniface. A Roman Catholic, he studied for the priesthood at the Collège de Montréal. In 1865 he studied law with Rodolphe Laflamme, and he is believed to have worked briefly in Chicago and Saint Paul before returning to St Boniface in 1868.

Without re-telling the entire history of the Red River Rebellion, or Red River Resistance, as it is also known, here or the North-West Rebellion in Saskatchewan 15 years later, the abridged version is that in 1869, the federal government, anticipating the transfer of Red River and the North-West from the Hudson’s Bay Company to their jurisdiction, appointed William McDougall as lieutenant-governor of the new territory and sent survey crews to Red River.

The Métis, worried about the implications of the transfer and wary of Anglo-Protestant immigrants from Ontario, organized a “National Committee” of which Riel was secretary. The committee halted the surveys and prevented McDougall from entering Red River. On Nov 2, 1869, Fort Garry was seized by the committee, which invited the people of Red River, however, both English and French- speaking, to appoint delegates.

When armed resistance, led by John Christian Schultz and John Stoughton Dennis followed, the federal government postponed the transfer planned for Dec. 1, 1869. Riel issued a “Declaration of the People of Rupert’s Land and the Northwest” and on Dec. 23, 1869 became head of the “provisional government” of Red River.

Meanwhile, a force of some of those who had escaped from Riel’s men earlier, mustered by Schultz and surveyor Thomas Scott, a Protestant Presbyterian Ontario Orangeman, gathered at Portage la Prairie, but were quickly rounded up by the Métis, who imprisoned them again at Fort Garry. Riel appointed a military tribunal, presided over by his associate, Ambroise Dydine Lépine, of St. Vital, to try Scott for treason. Scott was convicted, sentenced to death and executed by a firing squad in the courtyard of Fort Garry on March 4, 1870.

In Ontario, it was Riel, however, who was widely denounced as Scott’s “murderer” and a reward of $5,000 was offered for his arrest. In Québec he was regarded as a hero, a defender of the Roman Catholic faith and French culture in Manitoba.

Anxious to avoid a volatile political confrontation between Ontario Protestants and Quebec Catholics, never mind Manitoba’s Métis, Conservative Prime Minister Sir John A. Macdonald tried to persuade Riel, who had gone into voluntary exile in the United States, to remain there, even providing him with funds.

Instead, encouraged by supporters, Riel entered federal politics and won a seat in a byelection in October, 1873 and was re-elected in the general election of February 1874 and re-elected for a third time in the Provencher constituency in a September 1874 byelection. He was expelled from the House of Commons before taking his seat. Riel and Lépine were convicted of murdering Scott in October 1874 and sentenced to death, but Governor General Lord Dufferin commuted the sentences in January 1875 to two years imprisonment. A month later, Prime Minister Alexander Mackenzie’s Liberal government granted amnesty for Riel and Lepine, on the condition that both remain in exile for five years.

Early in 1885, then living in present day Saskatchewan, Riel seized the parish church at Batoche, armed his men, and formed a provisional government and demanded the surrender of Fort Carlton. The North-West Rebellion lasted from March 26 to May 12 before Riel surrendered at the Battle of Batoche and on July 6, 1885, he was charged with high treason.

Riel was convicted, and the federal cabinet, with Macdonald again as prime minister, declined to commute the death sentence imposed by Lt.-Col. Hugh Richardson, a stipendiary magistrate of the Saskatchewan District of the North-West Territories. Riel’s body was sent to St Boniface and interred in the cemetery in front of the cathedral.

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