Faith

Remembering Sister Andrea

Sister Andrea Dumont, the longest-serving religious in Thompson by far when she retired back to Ontario in mid-June to live with other members of her order in a residence in Toronto, at the insistence of her general superior, has died at the age of 86.

Originally from St. Catharines, Ontario. and a member of the Congregation of the Sisters of St. Joseph of Toronto, Sister Andrea arrived in Thompson in 1991 and spent 29 years working here.

Her parents, William Dumont and Orienne Gauthier, were from Quebec.

Sister Andrea graduated as a registered nurse from St. Joseph’s Hospital School of Nursing in Toronto in 1955. She worked as a nurse in Windsor and then at the emergency department and in the nursing service office at St. Joseph’s Hospital before seeing a notice from the sisters seeking volunteers for some missionary work, Thompson Citizen editor Ian Graham wrote May 28 in a nice piece on her impending retirement (https://www.thompsoncitizen.net/news/thompson/after-29-years-in-thompson-sister-andrea-dumont-returning-to-toronto-1.24143006).

Sister Andrea entered the Sisters of St. Joseph of Toronto in February 1956, and received the habit in August 1956. She made her final profession in August 1961 and celebrated her diamond jubilee in June 2016.

Sister Andrea spent 14 years in Guatemala until the mission closed and after returning to Canada lived in Grand Rapids, Easterville and Thompson, where the main focus of her work was in adult education, which included training lay presiders for times when there is no priest available, organizing and instructing in the various ministries, sacramental preparation and RCIA (Rite of Christian Initiation of Adults). There are no parochial Catholic schools in the area. As well as Guatemala, the Congregation of the Sisters of St. Joseph of Toronto at one time also had foreign missions in Hong Kong, Sierra Leone, Ghana, Nicaragua, Honduras and Haiti. They continue to serve in Honduras and Haiti.

In April 2015, she received the St. Joseph Award, the highest honour Catholic Missions in Canada bestows for outstanding missionary work. The Catholic Missions in Canada was founded in 1908 as The Catholic Church Extension Society of Canada. The organization comes to the aid of isolated missions across the country where a lack of resources makes it impossible to maintain a Catholic presence without outside financial help.

Sister Andrea’s order also included some of the same sisters – a fact I only learned here in Thompson years later – that taught some of my high school classes from September 1971 to June 1976, when Sister Conrad Lauber was principal, and Sister Dorothy Schweitzer taught me several English and math classes  at Oshawa Catholic High School (now Monsignor Paul Dwyer Catholic High School). Both Sister Conrad and Sister Dorothy, so it turned out, happened to be good friends of Sister Andrea.

About 10 years ago, I asked Father Eugene Whyte, then pastor of St. Lawrence Church here in Thompson, and a member of the Missionary Oblates of Mary Immaculate, about the prospects of a particular sister soon retiring. Without missing a beat, Father Eugene’s deadpan reply was, “Nuns don’t really retire, John. Ever.”

I wasn’t quite sure then that was quite literally true, but pretty darn close, I thought as I caught Father Eugene’s drift.

For my Catholic friends, it will come as no surprise for me to say there are at least two other truths in addition to non-retirement about Catholic nuns, always worth remembering: you don’t want to incur their wrath and you can never say “no” to a request from a sister, which usually is stated more in the form of a direction assuming compliance, than an actual question. Such, of course, was the case in my relationship with Sister Andrea.

In November 2010, I had Ryan Flanagan, a new reporter at the Thompson Citizen, which I was editing at the time, write a story on charitable organizations who sold homemade goodies at community events as fundraisers for their many good works. One of his stops that crisp fall Saturday morning was the St. Lawrence Pastoral Centre, where Sister Andrea and other volunteers were making their famous perogies for the upcoming Catholic Women’s League (CWL) Annual Christmas craft sale and raffle, scheduled to be held a few short weeks at St.. Lawrence Parish Hall, and the premier fundraising event of the year for the CWL.

Sure enough, Ryan, would wind up writing, “Among the guidelines are that the event must be registered with Public Health at least 14 working days before it begins, that the event operator must maintain a list of all vendors including contact information, and that any food qualifying as ‘potentially hazardous’ must be prepared and packaged in an approved establishment. Foods qualifying as ‘potentially hazardous’ include antipasto, cabbage rolls, chocolate (unless it has been heated as an ingredient in, for example, chocolate chip cookies), coleslaw, pastries filled with cream or custard, dairy products, fish, garlic spreads, homemade soups, meat or meat products, perogies, pickled eggs, pumpkin pie or any pie with meringue, salsa, ungraded eggs, and whipped butter. None of these foods can be sold unless they were prepared in a facility that has been approved by the province as a food handling establishment” (https://www.thompsoncitizen.net/news/thompson/strict-public-health-rules-in-place-for-volunteer-groups-food-and-bake-sales-1.1368718).

I found myself in Sister Andrea’s “if-looks-could-kill” deep freeze for several months. The gradual thaw came a few months later, as Father Eugene made a point of being extra nice to me (no small feat perhaps, as Father Eugene’s opinion of the media wasn’t so very removed from Sister Andrea’s in general, as I recall, from our many conversations) when Sister Andrea and I were sharing the same space, such as reaching extra far to shake my hand when he was processing at the beginning of mass and I was standing near the end of a pew, perhaps suggesting to Sister Andrea that despite apparent evidence to the contrary, I might not be quite beyond redemption.

Sister Andrea, of course, forgave me in time, which is what sisters do. Within a couple of years she was swapping movie lists with Jeanette and I.

She may have also had the last laugh, as it were, a few years later, although she was also may have just been being practical and solving a problem on the fly on short notice. Or a little of both maybe.

In May 2013, The Christophers, a non-profit organization founded in 1945 by Maryknoll Father James Keller, were in Thompson to offer a Christopher leadership course. The ancient Chinese proverb – “it’s better to light one candle than to curse the darkness” – guides the organization’s programs. The name of the group is derived from the Greek word “christophoros,” which means “Christ-bearer.”

The Christopher leadership courses teaches participants speaking skills to organize ideas an think on their feet; conquer shyness or fear of public-speaking; speak with conviction and “captivate” their audience; and effectively express themselves in business, socially, in the community and in the larger world.

The New York City-based Christophers emerged in the wake of the Second World War, with the rapid dawn soon after of the Cold War, as periodic historical suspicions of Roman Catholic loyalties in the United States re-emerged in the public conspicuousness. In response, a number of Roman Catholics began to find new ways of commending the Church to the public, including the new medium of television. The most popular and influential television presentation was The Christophers, a weekly half-hour program aired on ABC beginning in 1945. The Christophers, as Keller, from Oakland, California envisioned it, would have no formal organization, no memberships, and no dues. “The reason for this somewhat unusual formula,” he explained, “was to focus attention on personal responsibility.”

The wrap-up to the Thompson Christopher leadership course seven years ago was to be held on Saturday, May 4, and was to feature a keynote speech from Archbishop Sylvain Lavoie, who had just recently become the most recent archbishop emeritus of the Roman Catholic Archdiocese of Keewatin-Le Pas.  However, plans changed at the last minute, and His Grace was unable to keep the speaking engagement.

Sister Andrea telephoned me around mid-afternoon on Friday, May 3 in my office at the paper. And that was how I came to fill in with less than 24 hours notice for the archbishop – a sad disappointment I’m sure to unsuspecting participants – as the keynote speaker for the wrap-up session.

I’m not sure, but I could swear I saw a grin on Sister Andrea’s face, as I mercifully finished up, and heard from somewhere above me a good-natured celestial “got you.”

The last time I wrote about Sister Andrea until today was in an email I sent to Thompson Mayor Colleen Smook May 30:

“I was thinking about the departure of Sister Andrea next month back to Toronto, after being recalled at the age of 86, after 29 years in Thompson  by her religious order, the Congregation of the Sisters of St. Joseph of Toronto, and it occurred to me that I could think of no one any worthier to receive a Key to the City of Thompson than Sister Andrea. I also know it is an infrequently bestowed honour, but having known several of the previous recipients over the last decade – Dr. Alan Rich, when he departed for Swan River in 2014, and provincial court Judge Murray Thompson, and his wife, Linda Webstob, when they moved to Winnipeg the same year – left me thinking  Sister Andrea would be in good company with those keyholders of high character and purpose, and vice versa.”

I don’t know if the City of Thompson has ever awarded a Key to the City posthumously, but I think, if not, Sister Andrea would still be a good candidate for one, after touching so many lives, Catholic and non-Catholic, during her 29 years of service in Thompson, Manitoba.

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Mission Church

Not for the faint of heart: Father Subhash Joseph to transfer from St. Lawrence Church to the Church of St. Gertrude in Pelican Narrows and the Church of Our Lady of Seven Sorrows in Sandy Bay, both in remote northeastern Saskatchewan

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Days after he began what was originally expected to be a second three-year appointment as co-pastor of St. Lawrence Roman Catholic Church here in Thompson, Manitoba, Father Subhash Joseph, a missionary priest from India, said July 18 he is being transferred to the repair-challenged Church of St. Gertrude in Pelican Narrows, Saskatchewan, located 120 kilometres northwest of Flin Flon; 388 kilometres northeast of Prince Albert and 525 kilometres northeast of Saskatoon, and the Church of Our Lady of Seven Sorrows in Sandy Bay, at road’s end for the gravel winding road, 72 kilometres north of Pelican Narrows. The transfer, requested by Father Joseph, as he is known, and approved by Archbishop Murray Chatlain, archbishop of the Archdiocese of Keewatin-Le Pas, will probably take place in October. He will serve in Pelican Narrows and Sandy Bay by himself, replacing  Father Susai Jesu, an Oblate, also from India.

Father Joseph, along with Father Guna Pothula, his co-pastor at St. Lawrence Church in Thompson, are both from India and members of the Congregation of the Missionaries of St. Francis de Sales, founded by Father Peter Marie Mermier from Vouray in the parish of Chaumont en Genevois and the Diocese of Annecy in the Savoy region of France in October 1838 for parish mission, foreign mission and youth education. They are also known as the Fransalians. Pope Pius XI proclaimed St. Francis de Sales in 1923 as the patron saint of writers and journalists. Francis de Sales was born in France and lived at the time of the Protestant Reformation, becoming Bishop of Geneva. He had lots of exposure to Calvinism and predestination and was noted for his diplomacy in the volatile, heated religious climate of the day in Switzerland. He’s honored as one of the doctors of the Catholic Church and the worldwide Anglican Communion.

The missionary order allows it priests to live abroad for up to 10 years. Father Joseph and Father Guna arrived in Thompson together three years ago in July 2012. Their requests to have their terms extended for a further three years were approved earlier this year by the provincial superior of their missionary order in India and the local archdiocese here. Father Guna, who will be staying on at St. Lawrence in Thompson, will now be joined in due course by another priest, likely from Andhra Pradesh in southeastern India where he is from, and also a member of the Congregation of the Missionaries of St. Francis de Sales.

In Cree, Pelican Narrows  is called Opawikoscikcan, which means “The Narrows of Fear.” The community consists of the Northern Village of Pelican Narrows and Pelican Narrows 184B Indian Reserve, the administrative centre of the Peter Ballantyne Cree Nation. The combined population is about 2,700, with more than two-thirds of the population – about, 1,900 of the 2,700 residents – living on the reserve. Sandy Bay’s name in Cree is Wapaskokimawn, meaning “okimaw,” which is “boss” in Cree, or “non-native agent.” With a combined population of about 1,200, the community, like Pelican Narrows,  is also split into two parts: the Northern Village of Sandy Bay and  Wapaskokimaw Indian Reserve No. 202, with about one quarter of Sandy Bay’s combined population being members of the Peter Ballantyne Cree Nation.

Major businesses and industry in Pelican Narrows consist of the Co-op Fisheries and Fish Plant, The Northern Store, Mum’s Restaurant, Charles Confectionery, PBCN Band Store, Pearson Enterprises, Nikatosik Forestry and Pelican Narrows Air Services.

In 1876, Father Étienne Bonnald, a member of the Oblates of Mary Immaculate (O.M.I.), often known simply as Oblates, and also a missionary order, sought to establish a Catholic presence within the Village of Pelican Narrows, which had started out as a Protestant community. St. Gertrude was erected two years later in 1878.

The Church of St. Gertrude in Pelican Narrows, where 90 per cent of the parishioners are Cree, had fallen into such a state of disrepair in recent years, Catholic Missions In Canada identified it as a mission church it was going to help fund repairs for.  St. Joseph’s Catholic Parish Social Justice Committee in Moose Jaw, at the suggestion of Catholic Missions In Canada, began helping with repairs through its “St. Gertrude’s Project” in 2010. You can watch a short YouTube video on the project here at: https://www.youtube.com/watch?v=IeLwJCejEJQ

Les Oblats de Marie Immaculée, or The Missionary Oblates of Mary Immaculate (O.M.I.), established the first mission at Ile-À-la-Crosse, Saskatchewan in 1860.

Another Oblate priest, Father Ovide Charlebois, arrived as pastor of St. Gertrude in 1900. While in Pelican Narrows, he constructed a new church with a bell, and a statue of Our Lady of Lourdes was erected. Ten years later,  on March 4, 1910 when the Vicariate Apostolic of Keewatin, forerunner to today’s Metropolitan Archdiocese of Keewatin Le Pas, was created from territory of the Diocese of Prince Albert, and Charlebois, elevated to bishop, was appointed as its first ordinary on Aug. 8, 1910 and installed as vicar apostolic on March 7, 1911.

The Archdiocese of Keewatin-Le Pas takes in some 430,000 square kilometres and stretches across the northern parts of three provinces – Saskatchewan, Manitoba and a small portion of Northwestern Ontario.

The farthest point west is La Loche, Saskatchewan., near the Alberta border. The farthest point north is Lac Brochet here in Manitoba. The distance from Our Lady of the Sacred Heart Cathedral in The Pas, which serves as the archdiocesan seat, to La Loche by car, is 850 kilometres – an 8 1/2 -hour drive – and the archbishop, as shepherd of the flock, has to travel through the Diocese of Prince Albert in Saskatchewan to reach La Loche in his own archdiocese on travelling pastoral visits.

The farthest point east travelled is Sandy Lake, Ont., a fly-in and Northern Ontario Winter Road Network-only remote Oji-Cree First Nations community in Northwestern Ontario, 450 kilometres northeast of Winnipeg and 600 kilometres northwest of Thunder Bay.

The distance from The Pas to Sandy Lake is a combined six-hour drive to Winnipeg, followed by a one-hour plane ride.

Lac Brochet is reached by a four-hour drive from The Pas to Thompson and then an hour flight from Thompson to Lac Brochet. En route to Lac Brochet, the archbishop sometimes stays at the rectory at St. Lawrence Church on Cree Road in Thompson overnight waiting to catch a flight.

The Congregation of the Missionaries of St. Francis de Sales has long had a presence in India, dating back to 1846.  The Visakhapatnam Province of the Congregation of the Missionaries of St. Francis de Sales in India also has missions in Trinidad and Papua New Guinea, as well as the Archdiocese of Keewatin-Le Pas here in Canada.

Father Joseph joined the seminary at the age of 16 in 1998 and was ordained a priest in 2010. He is from Therthally in Kerala on the Malabar Coast in southwestern India, which dates back  some 20 centuries to the Christians of St. Thomas, named for Saint Thomas the Apostle, also known as “Doubting Thomas,” who is believed in apocryphal literature to have arrived in India around 52AD, seeking converts to Christianity. He was martyred, it is believed, about 20 year later in 72AD, near Mylapore, India, lanced by a spear as he prayed kneeling on a stone.

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Catholicism

Sister Andrea Dumont, Thompson’s longest-serving religious, will receive the St. Joseph Award April 23, the highest honour Catholic Missions in Canada bestows for outstanding missionary work

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Sister Andrea Dumont, Thompson’s longest-serving religious, will receive the St. Joseph Award April 23, the highest honour Catholic Missions in Canada bestows, at the annual Tastes of Heaven Gala at Bellvue Manor in Vaughan, Ontario, which includes the amalgamated towns of Woodbridge, Concord, Maple and Kleinburg, and is just a few kilometres north of downtown Toronto. The gala is hosted by Cardinal Thomas C. Collins, archbishop of Toronto and apostolic chancellor.

The St. Joseph Award is the highest award for outstanding missionary work bestowed by Catholic Missions in Canada, which was founded in 1908 as The Catholic Church Extension Society of Canada. The organization comes to the aid of isolated missions across the country where a lack of resources makes it impossible to maintain a Catholic presence without outside financial help.

Three years before the founding of The Catholic Church Extension Society of Canada, the Vatican in 1905 had changed the official statuses of the Catholic Church in Canada and the United States from being “mission” churches, receiving missionary funding for their operations, to being “independent” churches having to finance their own operations, presenting challenges and difficulties in numerous areas.

On Sept. 23, 1908, Monsignor E. Alfred Burke from the Diocese of Charlottetown in Prince Edward Island, founded The Catholic Church Extension Society of Canada to raise funds to help “cultivate the missionary spirit in the clergy and the people,” and “to preserve the Faith of Jesus Christ among Catholic immigrants” then resettling in the Canadian West.

Papal approval and pontifical status were granted to The Catholic Church Extension Society of Canada by Pope Pius X on June 9, 1910, for “the protection and diffusion and the preservation of the Catholic Faith in the territories of the Dominion of Canada.”

In the early days, The Catholic Church Extension Society of Canada undertook to bring Roman Catholicism through a Catholic Church presence to thousands of Catholics settling in Western Canada. It began using funds collected in the east to build small chapels across the Prairies and in the mountain areas. Later, it encouraged priests in the Atlantic provinces to go west and serve in the remote and priest-less parishes. As the need for missionaries grew, the society began supporting the education of seminarians.

In 1999, the name of the Society was changed to Catholic Missions In Canada to better reflect its mission and outreach, which today includes missionaries, catechetical programs, ministry among First Nations peoples, church building and repair, religious education of children and youth, leadership formation of lay people, and seminarian education for ministry in its mission dioceses.

The Roman Catholic Archdiocese of Keewatin-Le Pas takes, where Sister Andrea currently serves here in Thompson, takes in some 430,000 square kilometres and comprises the northern parts of Saskatchewan, Manitoba and Ontario. The farthest point west is LaLoche, Saskatchewan, near the Alberta border. The farthest point north is Lac Brochet here in Manitoba and the farthest point east is Sandy Lake in Northwestern Ontario. There are 49 missions in the archdiocese: 27 in Manitoba, 21 in Saskatchewan and one in Ontario. The Missionary Oblates of Mary Immaculate (OMI) established the first mission at Ile-À-la-Crosse, Sask. in 1860.

Sister Andrea, who first trained as a nurse, and candidly admits to dragging her feet and delaying on any call to become a nun initially – and for some years thereafter until she finally accepted it – spent 14 years in Guatemala until the mission closed and since returning to Canada has lived in Grand Rapids, Easterville and Thompson, where the main focus of her work is in adult education, which includes training lay presiders for times when there is no priest available, organizing and instructing in the various ministries, sacramental preparation and RCIA (Rite of Christian Initiation of Adults). There are no parochial Catholic schools in the area. As well as Guatemala, the Congregation of the Sisters of St. Joseph of Toronto at one time also had foreign missions in Hong Kong, Sierra Leone, Ghana, Nicaragua, Honduras and Haiti. They continue to serve in Honduras and Haiti.

Sister Andrea is originally from St. Catharines, Ontario and a member of the Congregation of the Sisters of St. Joseph of Toronto, who are the same sisters who taught some of my high school classes from September 1971 to June 1976 growing up in Oshawa, Ontario, just east of Toronto, when Sister Conrad Lauber was principal and Sister Dorothy Schweitzer taught me several English and literature classes – and Grade 10 general math – with little success in the latter through no fault of her own at Oshawa Catholic High School (now Monsignor Paul Dwyer Catholic High School) https://soundingsjohnbarker.wordpress.com/2014/09/20/high-school-redux/

In the truth is stranger-than-fiction category, almost 40 years after my high school days ended, I’ve been encountering Sister Andrea, who is good friends with Sister Conrad and Sister Dorothy, regularly over the last eight years since I moved here to Thompson in Northern Manitoba and joined St. Lawrence Roman Catholic Church parish.

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