St. Lawrence Roman Catholic Church

‘Repair my house, which is falling into ruin’: The legacy of Father Guna at St. Lawrence


Photos by Jeanette Kimball                        

“For everything there is a season, and a time for every matter under heaven” it is written in Ecclesiastes. And so it is that on this day, the Feast of the Epiphany, Father Guna Pothula, the pastor who has shepherded St. Lawrence Roman Catholic Church here in Thompson, Manitoba since July 2012, making him the longest-serving clergy here, said his last Sunday mass and said goodbye to parishioners before departing home to India this week to be closer to his ageing mother, and begin a new mission. Godspeed, Father Guna.

The presence of the Catholic Church in the Thompson area dates back to 1958 when visiting priests from Thicket Portage, Pikwitonei, Wabowden and The Pas attended Thompson to celebrate mass at least once a month. At first masses were celebrated in a private home on Poplar Crescent. Later masses before a church was built were celebrated at Juniper School, the Inco camp, the Midwest Drilling Camp, the Patrick Harrison Camp, and at the Strand Theatre. The rectory and the present-day parish hall (which served as the first church) were built in 1960, while the new adjacent church on the Cree Road site opened six years later.

Churches have a season where they, too, must be rebuilt and repaired, both physically and spiritually. As Father Guna departs, St. Lawrence ends such a season of renovation and renewal to the church and parish hall, which has taken almost a decade and cost about a million dollars to complete. While his spiritual legacy as pastor and confessor is written privately on the hearts and souls of parishioners, past and present, his public legacy will be the rebuilding of St. Lawrence, a process planning began for in 2013, the year after his arrival, and concluded with the reopening of the church last June and the parish hall today. No small achievement during a global pandemic that has stretched on now for three years.

“I wasn’t going to leave until the renovations were complete,” Father Guna said today, “The roof was leaking when I arrived and it was raining in God’s house.” He noted the generosity of St, Lawrence parishioners, who “never grumbled” about years of monthly “second offertory collections” to make the roof repairs, along with donations in time and money from Knights of Columbus Thompson Council #5961, a Catholic fraternal benefit organization chartered locally with 59 members on May 6, 1967, the 31st council in Manitoba to receive its charter. Among the other funding sources was grant money from the Thompson Community Foundation, as both the church and hall serve larger public needs beyond Thompson’s Catholic community, and insurance proceeds to renovate the parish hall.

Rebuild. Fix where needed. This is our Catholic way. In 1205, Francis was  praying in front of a crucifix at the abandoned San Damiano chapel near Assisi. There he had a vision in which God said, “Francis, repair my house, which is falling into ruin.” Francis listened, looked around at the crumbling chapel, and then sold some of his possessions in order to help rebuild it. He was canonized as a saint just two years after his death, on July 16, 1228, by Pope Gregory IX. Today, we know him as Saint Francis of Assisi.

More than 800 years later, another St. Francis – St. Francis de Sales – would be integral here on the other side of the world in rebuilding God’s church in a place that stands at the centre of Canada – north to south, east to west – St. Lawrence Roman Catholic Church in Thompson, Manitoba.  

Francis de Sales was born in France and lived at the time of the Protestant Reformation, becoming Bishop of Geneva. He had lots of exposure to Calvinism and predestination and was noted for his diplomacy in the volatile, heated religious climate of the day in Switzerland. He’s honoured as one of the doctors of the Catholic Church and the worldwide Anglican Communion.

The Congregation of the Missionaries of St. Francis de Sales was founded by Father Peter Marie Mermier from Vouray in the parish of Chaumont en Genevois and the Diocese of Annecy in the Savoy region of France in October 1838 for parish mission, foreign mission and youth education. They are also known as the Fransalians. Pope Pius XI proclaimed St. Francis de Sales in 1923 as the patron saint of writers and journalists.

After more than 11 months without a parish priest, in July 2012 two priests from India, Father Guna, and Father Subash Joseph – both members of the Congregation of the Missionaries of St. Francis de Sales, also known as the Fransalians, travelling two by two – arrived, and would be soon tasked, as Francis of Assisi was, with repairing God’s house both physically and spiritually here in the Roman Catholic Archdiocese of Keewatin-Le Pas, a vast land, which takes in some 430,000 square kilometres and stretches across the northern parts of three provinces – Saskatchewan, Manitoba and a small portion of Northwestern Ontario, and whose past includes Indian residential schools, while our present and future calls to us to bear witness in acknowledging and speaking often painful truths in the ongoing work of reconciliation with the Indigenous peoples here on the traditional treaty territory and homeland of the Nisichawayasihk Cree Nation, who have existed here since time immemorial, as well as later becoming home to other Indigenous peoples, including Métis.

The Roman Catholic Archdiocese of Keewatin-Le Pas, in Thompson in particular, is on the cutting edge of a trend that is likely to dominate the missions field in the Canadian North for perhaps the remainder of the 21st century: The re-evangelization by those once colonized, as priests from countries the church in Canada sent missionaries to in the 19th and early 20th centuries, now send their missionaries here as vocations to the priesthood in the western world have been nowhere near the necessary replacement rate since shortly after the Second Vatican Council ended in 1965.

A very different story in terms of vocations to the priesthood, however, has played out in places like Africa, parts of Asia, including the Indian subcontinent, and other areas of what are sometimes referred to as the “Global South.” There, vocations have boomed over the last 50 some years; hence the arrival of Father Guna and Father Joseph in Thompson in 2012.

Father Guna, from the village of Chennamanayunikota in Andhra Pradesh in southeastern India in the Archdiocese of Kurnool, was ordained on Feb. 10, 2007 by Bishop Paul Maipan of the Diocese of Khammam. He attended ATPM High School in Gunter in Andhra Pradesh until he joined the seminary at the age 16 in 1996. Seminarians remain in seminary for 12 years if they decide to pursue their full studies and call to ordination, Father Guna said, although some decide to leave the seminary along the way, discovering holy orders is not their calling.

After ordination, Father Guna was appointed as the assistant pastor of Nunna, in the Diocese of Vijayawada from June 2007 to May 2008. He was then appointed to the Fransalian Vidya Jyothi, Nidadavole as the procurator and was asked to teach the seminarians from June 2008 to May 2010. He also held appointments at the St. Francis de Sales High School in the town of Pamidi in the Anantapur District of Andhra Pradesh, teaching and serving as the administrator and procurator of the school.

Father Guna’s paternal grandfather was Hindu before converting to Catholicism and he still has many Hindu relatives.

Father Joseph, at his request, in 2015 was transferred to the also repair-challenged Church of St. Gertrude in Pelican Narrows, Saskatchewan, located 120 kilometres northwest of Flin Flon; 388 kilometres northeast of Prince Albert and 525 kilometres northeast of Saskatoon, and the Church of Our Lady of Seven Sorrows in Sandy Bay, at road’s end for the gravel winding road, 72 kilometres north of Pelican Narrows.

And, as the seasons once again change, Father Joseph now returns here to St. Lawrence, as pastor.

Goodbye, and our eternal thanks, Father Guna. Welcome, home, Father Joseph. Our fishing rods await your return!

https://www.youtube.com/watch?v=2gostrArMqM

John Barker has been a member of  the Parish of St. Lawrence Roman Catholic Church in Thompson, Manitoba since July 2007 and a member of Knights of Columbus Thompson Council #5961 since April 2013.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

 

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Mission Church

Not for the faint of heart: Father Subhash Joseph to transfer from St. Lawrence Church to the Church of St. Gertrude in Pelican Narrows and the Church of Our Lady of Seven Sorrows in Sandy Bay, both in remote northeastern Saskatchewan

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Days after he began what was originally expected to be a second three-year appointment as co-pastor of St. Lawrence Roman Catholic Church here in Thompson, Manitoba, Father Subhash Joseph, a missionary priest from India, said July 18 he is being transferred to the repair-challenged Church of St. Gertrude in Pelican Narrows, Saskatchewan, located 120 kilometres northwest of Flin Flon; 388 kilometres northeast of Prince Albert and 525 kilometres northeast of Saskatoon, and the Church of Our Lady of Seven Sorrows in Sandy Bay, at road’s end for the gravel winding road, 72 kilometres north of Pelican Narrows. The transfer, requested by Father Joseph, as he is known, and approved by Archbishop Murray Chatlain, archbishop of the Archdiocese of Keewatin-Le Pas, will probably take place in October. He will serve in Pelican Narrows and Sandy Bay by himself, replacing  Father Susai Jesu, an Oblate, also from India.

Father Joseph, along with Father Guna Pothula, his co-pastor at St. Lawrence Church in Thompson, are both from India and members of the Congregation of the Missionaries of St. Francis de Sales, founded by Father Peter Marie Mermier from Vouray in the parish of Chaumont en Genevois and the Diocese of Annecy in the Savoy region of France in October 1838 for parish mission, foreign mission and youth education. They are also known as the Fransalians. Pope Pius XI proclaimed St. Francis de Sales in 1923 as the patron saint of writers and journalists. Francis de Sales was born in France and lived at the time of the Protestant Reformation, becoming Bishop of Geneva. He had lots of exposure to Calvinism and predestination and was noted for his diplomacy in the volatile, heated religious climate of the day in Switzerland. He’s honored as one of the doctors of the Catholic Church and the worldwide Anglican Communion.

The missionary order allows it priests to live abroad for up to 10 years. Father Joseph and Father Guna arrived in Thompson together three years ago in July 2012. Their requests to have their terms extended for a further three years were approved earlier this year by the provincial superior of their missionary order in India and the local archdiocese here. Father Guna, who will be staying on at St. Lawrence in Thompson, will now be joined in due course by another priest, likely from Andhra Pradesh in southeastern India where he is from, and also a member of the Congregation of the Missionaries of St. Francis de Sales.

In Cree, Pelican Narrows  is called Opawikoscikcan, which means “The Narrows of Fear.” The community consists of the Northern Village of Pelican Narrows and Pelican Narrows 184B Indian Reserve, the administrative centre of the Peter Ballantyne Cree Nation. The combined population is about 2,700, with more than two-thirds of the population – about, 1,900 of the 2,700 residents – living on the reserve. Sandy Bay’s name in Cree is Wapaskokimawn, meaning “okimaw,” which is “boss” in Cree, or “non-native agent.” With a combined population of about 1,200, the community, like Pelican Narrows,  is also split into two parts: the Northern Village of Sandy Bay and  Wapaskokimaw Indian Reserve No. 202, with about one quarter of Sandy Bay’s combined population being members of the Peter Ballantyne Cree Nation.

Major businesses and industry in Pelican Narrows consist of the Co-op Fisheries and Fish Plant, The Northern Store, Mum’s Restaurant, Charles Confectionery, PBCN Band Store, Pearson Enterprises, Nikatosik Forestry and Pelican Narrows Air Services.

In 1876, Father Étienne Bonnald, a member of the Oblates of Mary Immaculate (O.M.I.), often known simply as Oblates, and also a missionary order, sought to establish a Catholic presence within the Village of Pelican Narrows, which had started out as a Protestant community. St. Gertrude was erected two years later in 1878.

The Church of St. Gertrude in Pelican Narrows, where 90 per cent of the parishioners are Cree, had fallen into such a state of disrepair in recent years, Catholic Missions In Canada identified it as a mission church it was going to help fund repairs for.  St. Joseph’s Catholic Parish Social Justice Committee in Moose Jaw, at the suggestion of Catholic Missions In Canada, began helping with repairs through its “St. Gertrude’s Project” in 2010. You can watch a short YouTube video on the project here at: https://www.youtube.com/watch?v=IeLwJCejEJQ

Les Oblats de Marie Immaculée, or The Missionary Oblates of Mary Immaculate (O.M.I.), established the first mission at Ile-À-la-Crosse, Saskatchewan in 1860.

Another Oblate priest, Father Ovide Charlebois, arrived as pastor of St. Gertrude in 1900. While in Pelican Narrows, he constructed a new church with a bell, and a statue of Our Lady of Lourdes was erected. Ten years later,  on March 4, 1910 when the Vicariate Apostolic of Keewatin, forerunner to today’s Metropolitan Archdiocese of Keewatin Le Pas, was created from territory of the Diocese of Prince Albert, and Charlebois, elevated to bishop, was appointed as its first ordinary on Aug. 8, 1910 and installed as vicar apostolic on March 7, 1911.

The Archdiocese of Keewatin-Le Pas takes in some 430,000 square kilometres and stretches across the northern parts of three provinces – Saskatchewan, Manitoba and a small portion of Northwestern Ontario.

The farthest point west is La Loche, Saskatchewan., near the Alberta border. The farthest point north is Lac Brochet here in Manitoba. The distance from Our Lady of the Sacred Heart Cathedral in The Pas, which serves as the archdiocesan seat, to La Loche by car, is 850 kilometres – an 8 1/2 -hour drive – and the archbishop, as shepherd of the flock, has to travel through the Diocese of Prince Albert in Saskatchewan to reach La Loche in his own archdiocese on travelling pastoral visits.

The farthest point east travelled is Sandy Lake, Ont., a fly-in and Northern Ontario Winter Road Network-only remote Oji-Cree First Nations community in Northwestern Ontario, 450 kilometres northeast of Winnipeg and 600 kilometres northwest of Thunder Bay.

The distance from The Pas to Sandy Lake is a combined six-hour drive to Winnipeg, followed by a one-hour plane ride.

Lac Brochet is reached by a four-hour drive from The Pas to Thompson and then an hour flight from Thompson to Lac Brochet. En route to Lac Brochet, the archbishop sometimes stays at the rectory at St. Lawrence Church on Cree Road in Thompson overnight waiting to catch a flight.

The Congregation of the Missionaries of St. Francis de Sales has long had a presence in India, dating back to 1846.  The Visakhapatnam Province of the Congregation of the Missionaries of St. Francis de Sales in India also has missions in Trinidad and Papua New Guinea, as well as the Archdiocese of Keewatin-Le Pas here in Canada.

Father Joseph joined the seminary at the age of 16 in 1998 and was ordained a priest in 2010. He is from Therthally in Kerala on the Malabar Coast in southwestern India, which dates back  some 20 centuries to the Christians of St. Thomas, named for Saint Thomas the Apostle, also known as “Doubting Thomas,” who is believed in apocryphal literature to have arrived in India around 52AD, seeking converts to Christianity. He was martyred, it is believed, about 20 year later in 72AD, near Mylapore, India, lanced by a spear as he prayed kneeling on a stone.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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