Alternate histories posit Ulysses S. Grant was the last valid American president in 1871 and Pius XII the last valid Catholic pope in 1958

If real history is said to repeat itself, perhaps there is no reason that conspiratorial alternative histories shouldn’t either.

Some members of American sovereign citizen movements and QAnon believe Donald Trump will be “re-inaugurated” on March 4 as the 19th president of a “restored” United States of America. Others of us apparently mistakenly believe Trump served validly, if treasonably, as the 45th president from Jan. 20, 2017 to Jan. 20, 2021.

Prices to rent a room at the Trump International Hotel in Washington, D.C on March 4 have been hiked to $1,331, more than double the $596 price for a guest room for most of that month and nearly triple the lowest cost.

“They believe that March 4, 2021 is the start for the new Republic. March 4 was the start date of the new President until it was changed in 1933,” Marc-André Argentino, a researcher who studies QAnon, tweeted on Jan. 13.

The basis of the sovereign citizen movements and QAnon claim comes from the District of Columbia Organic Act of 1871, which established D.C. as a municipal corporation that is organized as a federal territory, but which they believe didn’t just create a municipal corporation, it turned the United States into a corporation, which apparently is secretly controlled by international bankers and so forth. In reality, the District of Columbia Organic Act of 1871 simply repealed the individual charters of the City of Washington and the City of Georgetown and established a new territorial government for the entire District of Columbia. By doing this, they created a single municipal government or municipal corporation.

Not good enough for the sovereign citizen movements and QAnon, who now claim every president after 1871, when the incumbent was Ulysses S. Grant, who has led the Union Army a few years earlier as commanding general of the United States Army in winning the American Civil War, and later became the 18th president on March 4, 1869, was illegitimate. Does that mean Donald Trump was a poser between 2017 and 2021?

Soon after taking office Grant took steps to return the nation’s currency to a more secure footing, including committing the United States to the full return to the gold standard within 10 years. During the Civil War, Congress had authorized the Treasury to issue banknotes that, unlike the rest of the currency, were not backed by gold or silver. The “greenback” notes, as they were known, were necessary to pay the unprecedented war debts, but they also caused inflation and forced gold-backed money out of circulation; Grant was determined to return the national economy to pre-war monetary standards.

On March 18, 1869, he signed the Public Credit Act of 1869 that guaranteed bondholders would be repaid in “coin or its equivalent”, while greenbacks would gradually be redeemed by the Treasury and replaced by notes backed by specie. This followed a policy of “hard currency, economy and gradual reduction of the national debt.” The classical gold standard existed from the 1870s to the outbreak of the First World War in 1914. “In the first part of the 19th century, once the turbulence caused by the Napoleonic Wars had subsided,” says the London-based World Gold Council, “money consisted of either specie (gold, silver or copper coins) or of specie-backed bank issue notes. However, originally only the UK and some of its colonies were on a gold standard, joined by Portugal in 1854. Other countries were usually on a silver or, in some cases, a bimetallic standard.

“In 1871, the newly unified Germany, benefiting from reparations paid by France following the Franco-Prussian War of 1870, took steps which essentially put it on a gold standard. The impact of Germany’s decision, coupled with the then economic and political dominance of the UK and the attraction of accessing London’s financial markets, was sufficient to encourage other countries to turn to gold. However, this transition to a pure gold standard, in some opinions, was more based on changes in the relative supply of silver and gold. Regardless, by 1900 all countries apart from China, and some Central American countries, were on a gold standard. This lasted until it was disrupted by the First World War. Periodic attempts to return to a pure classical Gold Standard were made during the inter-war period, but none survived past the 1930s Great Depression.

“During the late 19th and early 20th centuries, one ounce of gold cost $20.67 in the United States and ₤4.24 in the U.K.,” Michael Klein, professor of International Economic Affairs at the Fletcher School of Tufts University, just outside Boston, wrote last year.”

This meant that someone could convert one British pound to $4.86 and vice versa.

“Countries on the gold standard – which included all major industrial countries during the system’s heyday from 1871 to 1914 – had a fixed price for an ounce of gold and thus a fixed exchange rate with others who used the system,” writes Klein. “They kept the same gold peg throughout the period.

The gold standard stabilized currency values and, in so doing, promoted trade and investment.

Sovereign citizen movements and QAnon believe the U.S. has been run by a group of shadowy investors since 1933, when Franklin D. Roosevelt ended the gold standard. The date of presidential inaugurations was also changed from March 4 to Jan. 20 in 1933.

When it comes to questioning the legitimacy and validity of its number one office holder, some who identify as Catholics long ago had a head start on those from sovereign citizen movements and QAnon waiting for a “re-inaugurated” Donald Trump on March 4 to become president of a “restored” United States of America.

A minority group within the traditionalist movement, sedevacantists claim the Holy See has been vacant, due to the Roman Catholic Church’s espousal of what they see as the heresy of Modernism and that, for lack of a valid pope, the Holy See has been vacant since the death of Pope Venerable Pius XII on Oct. 9, 1958.  The term “sedevacantism” is derived from the Latin phrase sede vacante, which literally means “with the chair [of Saint Peter] vacant.” Sedevacantism as a term in English appears to date from the 1980s.

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Burger Chef: The story of the greatest might-have-been in the history of the fast food business

 Burger Chef. All but forgotten today. I only had a few opportunities to sample their cuisine when they had locations I would occasionally pass by on downtown pavement ribbons in places such as Oshawa, Ontario and Brattleboro, Vermont, sometimes just looking for a quick fast-food pit stop on my Honda motorcycle in those days before my Chevrolet Vega, when I would night ride with no windshield but an electric start at least, through the rugged Green Mountains of southern Vermont and pick up a Big Chef (also known as a Big Shef) burger in Brattleboro, if I hadn’t already 70 miles earlier in the far eastern Adirondack Mountains reaches of New York State savored one of the last remaining Red Barn “Big Barney” or “Barnbuster” burgers I could find along a mountainous two-lane stretch of U.S. Route 7, a road that was part of the original plan for the United States highway system approved by the Bureau of Public Roads in November 1926, up in the Adirondacks in Troy, in Rensselaer County, 30 miles from the Vermont state line and the Green Mountains.

Ever eastbound, across 40 very rugged miles of Route 9 between Bennington and Brattleboro, as I did several times in the Summer of 1979, on my way across the state line at the Connecticut River, and into southern New Hampshire’s Cheshire and Hillsborough counties, riding over the gentler Mount Monadnock of Ralph Waldo Emerson and Henry David Thoreau, as I cruise through New England’s historic Chesterfield, Spofford, Chesterfield Gorge, Marlborough, and Dublin, all the way east along to Peterborough. Where better to contrast, juxtapose and compare the idyllic and slightly mythic New England of the imagination with the second oil crisis, recession looming reality of Jimmy Carter’s late 1970s, than by listening to some of the out-of-state boys from neighbouring New Hampshire Ball Bearings perhaps, as they devour the so-called “Triple Treat,” a burger-fries-and-drink combo meal served real at Burger Chef? The Triple Treat cost just $0.45 cents for the whole combo when it made its debut in Eisenhower era American and the speedy burger-flame griller’s slogan back then was “Burger Chef goes all out to please your family.” By 1973 and the Nixon era, Burger Chef had their “Fun Meal’ for kids with Burger Chef and Jeff and punch-out things you could make from the tray box. Nice. Nuclear families pre- Sixties’ detonation.

Indianapolis-based Burger Chef was launched as a 15-cent burger joint by Frank P. Thomas Jr., Donald J. Thomas and Robert E. Wildman, owners of the General Equipment Manufacturing Company in 1958, originally just as a demonstration restaurant to showcase the restaurant equipment manufactured by their company, as they tried creating more efficient technology to make burgers and shakes. Burger Chef opened with a conveyor broiler that was said to be able to make 800 flame-broiled patties with ‘cook out flavor’ per hour, as well as being equipped with equally prolific automated milkshake blending machines.

By December 1967, Burger Chef had become the second largest restaurant chain in the United States, trailing only McDonald’s. In 1969, after being acquired by General Foods a year prior, Burger Chef opened its 1,000th restaurant and by 1971 the chain had grown to 1,200 locations, second only to McDonald’s, which had less than 1,300 locations, meaning fewer than 1,000 restaurants separated the two burger behemoths in that year of the “Nixon Shock” almost 45 years ago, including the August abandonment of the gold standard and sound dollar monetary policy forged at the United Nations Monetary and Financial Conference at Bretton Woods, New Hampshire in July 1944.

The Nixon Shock. The peaking of Burger Chef. Their presents seemingly about to soon pass into history in opposite directions in the Summer of 1971. Seemingly. Burger Chef, in fact, while it went unseen at the time, was about to quickly peak and slide nary a grease stain almost into the annals of American fast-food history, as chronicled in John P. McDonald’s 2011 book, Flameout: The Rise and Fall of Burger Chef. It is the story of the greatest might-have-been in the history of the fast food business.

Burger Chef, a fast food restaurant begun almost by accidental afterthought, but which had become the industry’s innovation leader in just two years by 1960, would only a dozen years later begin its lost decade of most of the 1970s, aside from 1970, 1971 and 1972, right at the moment seemingly of their greatest success, as too rapid expansion, as it turned out, not surprisingly but still unfortunately lock-step with process and control systems, replaced earlier innovation and entrepreneurship.

You can catch a 1979 television commercial for Burger Chef, courtesy of The Museum of Classic Chicago Television, here at: http://www.fuzzymemories.tv/?c=3209#videoclip-4440

In 1982, Burger Chef was sold to Hardee’s Food Systems, Inc., a food restaurant chain, operating primarily in the South and Midwest.

Some Burger Chef aficionados say the last Burger Chef closed in Madison, Wisconsin in 1996. TIME magazine, however, says the last Burger Chef franchise closed in Cookeville, Tennessee in 1996 and was converted into a Pleasers restaurant. If nothing else, there is general agreement the last Burger Chef closed 20 years ago.

Scott R. Sanders, an elementary teacher for the Alvin Independent School District in Alvin, Texas, has some amazing Burger Chef photos on his website “Burger Chef Memories” found at: http://www.freewebs.com/burgerchef/

When the last restaurant closed is part of the arcana fast-food joint pop culture fans love to debate in online forums, always holding on to a glimmer of hope that somehow, somewhere one last remaining Burger Chef, Red Barn or Mother’s Pizza – you name it – remains, or has risen from the ashes of a chain’s untimely closure, cooking up their favourite food to serve loyal burger, fry and shake patrons.

Red Barn, founded in 1962 in Springfield, Ohio by Don Six, Jim Kirst and Martin Levine, had restaurants in the shape of barns with a glass front and limited dining room seating, peaking in its heyday in the early 1970s with more than 400 restaurant locations in 22 states, as well as locations in Canada, and even a dozen in and around Melbourne, Australia.

Servomation bought the company from Foodcraft Management in the late 1960s and then City Investing bought Servomation in 1979. Motel 6 bought Servomation in 1979. By 1987, Red Barn was down to 15 locations after filing for bankruptcy protection in January 1986.

Red Barn was the first major fast-food chain to have self-service salad bars and its chicken and fish were fried in pure vegetable oil.

Until quite recently, when it proved no longer viable, Alan Priest’s Farm Family Restaurant in Bradford, Pennsylvania did a magnificent job of recreating Red Barn offerings, especially the fried chicken, in a valiant effort to keep Red Barn memories alive. Former Red Barn employees from locations across both the United States and Canada would make a point of stopping off in Bradford if they were traveling anywhere at all in the area; many went even further, making destination-end pilgrimages to the Farm Family Restaurant in Bradford, Pennsylvania.

Occasionally a fast food resurrection does seeming miraculously happen against all odds.

Case in point. Mother’s Pizza had been founded in Hamilton, Ontario in 1970 by three partners, Grey Sisson, Ken Fowler and Pasquale Marra, and got its start in the Westdale Village area of Steeltown. Mother’s was an iconic Canadian pizza parlour chain from the 1970s – with its swinging parlour-style doors, Tiffany lamps, antique-style chairs, red-and-white checked gingham tablecloths, black-and-white short silent movies shown on a screen for patrons waiting for their meal to enjoy, root beer floats and pizzas served on silver-coloured metal pedestal stands.

Sadly, things eventually went south on the business end, and not south as in more geographic expansion. No more Mother’s. For years. But in 2008, Brian Alger acquired the then-expired trademark to Mother’s Pizza – one of his favourite childhood brands – and along with another entrepreneur, Geeve Sandhu, re-opened April 1, 2013 at 701 Queenston Rd. in Hamilton, Ontario. Three years later, the pizza maker with a second life, has expanded into nearby Kitchener and Brantford.

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China Syndrome stock market meltdown: ‘This is like déjà vu all over again’

“This is like déjà vu all over again,” said baseball legend Yogi Berra in his famous and oft-quoted malapropism.  We haven’t had that feeling here since … 2008.

Over the past two weeks, China’s currency,  known as the yuan or renminbi, fell in value more than it did in the previous two decades.  The Shanghai Composite Index tumbled 8.5 percent Monday – erasing the last of its gains for the year in its biggest single-day loss since 2007.  Within minutes after the opening bell, the Dow Jones plummeted 1,089 points, the largest point loss ever during a trading day, surpassing the trillion-dollar “Flash Crash” of May 6, 2010,  which started at 2:32 p.m. EDT and lasted for approximately 36 minutes, sending the Dow down 998.5 points, its biggest intra-day trading drop until Monday. The Dow closed down 588 points Aug. 24, the worst one-day for the Dow since August 2011.

Brent crude, the benchmark for oil prices worldwide, closed Monday at $42.80 a barrel, its lowest close since March 11, 2009. Oil prices tumbled more than five per cent Aug. 24, with U.S. light crude closing at $38.24 a barrel, its lowest close February 2009. Last week marked oil prices’ longest weekly losing streak since 1986.

So perhaps it is “déjà vu all over again,” as Yogi said. Or perhaps it is déjà vu with a China wildcard difference seven years after 2008.

The Great Recession began the night before my holidays began in 2008, although no one quite knew it yet that Sunday night. I was browsing the news headlines that evening on Sept. 14, 2008. But in fact, the dominoes were starting to tumble. The failures of massive financial institutions in the United States began, due primarily to exposure of securities of packaged subprime loans and credit default swaps issued to insure these loans and their issuers, rapidly devolving into a global economic crisis resulting in a number of bank failures in the United States and Europe and sharp reductions in the value of stocks and commodities worldwide.

The failure of banks in Iceland resulted in a devaluation of the Icelandic króna and threatened the government with bankruptcy. Iceland was able to secure an emergency loan from the International Monetary Fund in November. In the United States, 15 banks failed in 2008, while several others were rescued through government intervention or acquisitions by other banks. On Oct. 11, 2008, the head of the International Monetary Fund (IMF) warned that the world financial system was teetering on the “brink of systemic meltdown.”

Some phrases become indelibly inked in the public consciousness in association with a single idea or event.

Lehman Brothers are two such words.

Before declaring bankruptcy in 2008, Lehman Brothers, founded by Henry and Emanuel Lehman in 1850 in Montgomery, Alabama, was the fourth-largest investment bank in the Unites States, behind Goldman Sachs, Morgan Stanley and Merrill Lynch, doing business in investment banking, equity and fixed-income sales and trading, especially in U.S. Treasury securities, research, investment management, private equity and private banking.

At 1:45 a.m. on Sept. 15, 2008, Lehman Brothers filed for Chapter 11 bankruptcy protection following a mass exodus of most of its clients, drastic losses in its stock, and devaluation of its assets by credit rating agencies. Lehman’s bankruptcy filing remains the largest in U.S. history

The name Lehman Brothers  would soon become shorthand for one thing – and one thing only: the collapse of the investment bank triggered the financial meltdown that resulted in the Great Recession, the most financially cataclysmic event since the decade of the Great Depression from 1929 to 1939.

In a spectacular stroke of good fortune, however, about 1,250 United Steelworkers Local 6166 workers in Thompson, Manitoba inked a new three-year collective agreement with Vale, the Brazilian mining giant, on Sept. 15, 2008 – the very day Lehman Brothers collapsed. The tentative deal had been reached three days earlier on Sept. 12. Workers voted 65.5 per cent in favour of the contract, which included wage increases in each year of the agreement consistent with their previous contract, and pension improvements.  Last night, six years later, the remaining 1,100 or so United Steelworkers Local 6166 members employed by Vale’s Manitoba Operations voted 79.8 per cent in favour of a accepting a new five-year collective bargaining agreement again reached three days earlier on Sept. 12.

The United States economy, the Business Cycle Dating Committee of the National Bureau of Economic Research, would later conclude, had actually been in recession since December 2007 – nine months before Lehman Brothers spectacular financial blowout, although there remained some economic outliers in North America, part of a shrinking circle that in the autumn of 2008 still included Manitoba and Saskatchewan, North Dakota and some of the high-plains Texas Panhandle. The anomaly of the good times rolling on in the fortunate outliers made the Great Recession almost everywhere else in the world seem surreal at first, although Vale did announce on Nov. 17, 2010  they planned to close the smelter and refinery in Thompson, Manitoba in 2015 – an announcement that came 17 months after the Great Recession, according to the Business Cycle Dating Committee of the National Bureau of Economic Research, ended in June 2009. Both the smelter and refinery are likely now to stay open until about 2019, having received several reprieves over the last five years. The December 2007 to June 2009 recession lasted 18 months, making it the longest recession since the Second World War.

For five very scary months, from early October 2008 through early March 2009, the world economy was in free fall. Terms such as deleveraging, subprime mortgage, London Interbank Offered Rate (LIBOR), derivatives, credit default swap and bailout became part of our everyday vocabulary.

Bloomberg L.P., one of the world’s leading English-language financial news services, based in New York City, ran a remarkable story in January 2009, totaling up single-day job losses worldwide. “At least 21,000 jobs were targeted for elimination yesterday as employers from Hertz Global Holdings Inc. to Advanced Micro Devices Inc. grappled with recession-choked demand,” was how the story opened. “More than 20 companies said they were cutting jobs, ranging from Amonil SA, Romania’s second-biggest fertilizer maker, to Fiat SpA’s Magneti Marelli auto-parts division. Hertz, the second-largest U.S. rental-car company, said it will cut more than 4,000 jobs, as businesses and consumers slow travel because of the global recession.”

General Motors shares hit a low of $1.40 in morning trading March 6, 2009, marking their lowest point since May 23, 1933, reported the Center for Research in Security Prices at the University of Chicago. The Dow Jones Industrial Average closed at a 12-year low of 6,547.05 on March 9, 2009 – its lowest close since April 1997, and had lost 20 per cent of its value in only six weeks.

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True stories: Pastor Ted Goossen’s behind the scenes contributions to the long-running Nickel Belt News’ ‘Spiritual Thoughts’ column

Ted and Mary Goossen, U-Haul truck packed, decamped from Thompson, Manitoba yesterday to begin their new and richly-deserved retirement in Saskatoon closer to their children and grandchildren.

Fortuitously, their home on Riverside Drive, after many months on the market, sold over their last weekend here, with the realtor informing them just before Ted arrived at Christian Centre Fellowship Sunday morning to preach his last sermon as pastor there for the last decade.

Ted’s younger brother, Gareth Goossen, who is also a pastor and lives in Breslau in southwestern Ontario, aptly observed in a Facebook posting: “Awesome! Praise the Lord! I continually am amazed at how Jesus answers our prayers at the last possible moment!!!”

I first got to know Ted in 2008, a few months after I arrived in Thompson to edit the Thompson Citizen and Nickel Belt News. We were kicking around the idea of adding some fresh columns and columnists and one of the ideas that was floated during the summer of 2008 was to have some sort of religion column.

Some of the initial discussion I had, mainly via e-mail, was with Rev. Leslie-Elizabeth King, who retired in May 2014 as minister of the Lutheran-United Church of Thompson on Caribou Drive, but at the time was pastor of St. John’s United Church, before the neighbouring congregations of Advent Lutheran and St. John’s United formally joined together in 2013, after starting a dialogue about their respective futures in 2008.

The old Advent Lutheran Church building was demolished last fall and is the future site of what will be the second Thompson Gas Bar Co-operative store in town.

King had also pastored St. Simon’s Anglican Church in Lynn Lake, a shared ecumenical ministry of the United and Anglican churches, having travelled to St. Simon six times a year since 1998 to administer the sacraments, so she had some broad and candid insights into how religion was done in Northern Manitoba.

Bea Shantz was also originally involved in some of those preliminary discussions I had in the summer and fall of 2008. Shantz was a member of Thompson United Mennonite Church until it closed in July 2006. One of the first churches in Thompson, the Thompson United Mennonite Church formed in 1961. The congregation called its first pastor, John Harder, and built its house of worship at 365 Thompson Dr. in 1963. The Thompson Boys and Girls Club eventually bought the former church.

After it closed, Shantz went to St. John’s United Church and the Lutheran-United Church of Thompson, with the merger of the two churches.

Shantz, originally from southwestern Ontario, lived in Thompson for more than 30 years before she, and her husband, Dale, moved to Winnipeg in June. Shantz was well-known for being an active volunteer in numerous areas, but especially in more recent years with Thompson’s Communities in Bloom committee, as well as the annual Ten Thousand Villages sale of fair trade products from developing countries held every November. She received the 2013 Volunteer of the Year award from the City of Thompson and  YWCA of Thompson Women of Distinction award last April.

But in December 2008, it would be Pastor Ted Goossen, who was still pretty much unknown to me, whose name would surface as the co-ordinator of what was to be a new “Spiritual Thoughts” column, which with the exception of one hiatus of a few months after running for several years, has run and continues to run in the Nickel Belt News for going on seven years now.

While the column belongs to the paper, the co-ordination of getting authors to write for it on an almost weekly basis, was delegated from the beginning, under my tenure anyway, to the Thompson Christian Council, and from 2008 until at least my departure in 2014, and from what I’ve been told, beyond, to Pastor Ted Goossen, whose Christian Centre Fellowship is a member of the council.

While most of the columnists in the rotation have overwhelmingly been local clergy who are members of the council over the years, not all have. Pastors whose churches are not members of the Thompson Christian Council, lay people, and on occasion non-Christian perspectives and writers, have also appeared in the column space from time-to-time, a plurality of views I insisted on. For their part, in my experience the Thompson Christian Council always graciously respected the fact while the “Spiritual Thoughts” column was a useful vehicle for evangelizing, at the end of the day it was not theirs, and in some cases not reflective of their views collectively or individually.

More than once, as Ted tried to put together six-month writing rosters for the “Spiritual Thoughts” column in those early days, I would quip to him, often in an e-mail, that organizing such a roster must be something like “herding cats.” While Sunday (or Saturday for Seventh-day Adventists) preaching may the most visible part of what most pastors do, there’s also plenty to do on the other days of the week, such as visiting the sick and burying the dead, and comforting those left behind, or marriage preparation or marriage counseling. Lots to do in other words beside a writing a free column for a newspaper, as heretical as that notion may seem in some journalism circles.

It was about three months after the “Spiritual Thoughts” column started that I had my first social invitation from Ted and Mary to visit Christian Centre Fellowship for an event. Every February or March, the church holds a family enrichment weekend that usually kicks off with a banquet and featured speaker on the Friday night (occasionally the banquet has been on Saturday) and wraps up with a movie night Sunday evening. In February 2009, Jeanette and me found ourselves seated at a table with Tricia Kell, the featured speaker for the weekend, Majors Grayling and Jacqueline Crites from the Thompson Corps of the Salvation Army, a couple that I knew about as well as Ted at that time, and Ted and Mary (when Mary wasn’t working in back in the kitchen.)

Kell is the author of two books, one of which is Chain of Miracles, the 2004 story of how she said the “power and love of God can change a chain of tragedies into a chain of miraculous victories.”

The book described how “God walked her through the abusive relationship and tragic death of her first husband to the accidents that left two of her children both physically and mentally challenged – to another horrifying incident that nearly killed her current husband.”

Kell was born in Halifax and raised as a Roman Catholic. A self-described “air force brat,” she lived in both Europe and Canada growing up. Later, she said, she “developed, owned and managed a successful clothing design company along with other companies.”

She described in Chain of Miracles how her first husband, Jeffrey, with a gun in the vehicle and their three-month-old son, J.J., threw them from a car into a ditch between Ponton and Thompson.
Kell, and her current husband, Gord, live in Winnipeg with their three adult children.

Her second book, Attitude Determines Altitude, was a humorous book, she said, “still based on my everyday life but tells how I beat my fear of flying.” It was published in 2008.

The following year we received a return invitation to share dinner with Paul Boge, the Winnipeg engineer-author-filmmaker.

Boge is an award-winning author who has written The Urban Saint: The Harry Lehotsky Story; Father to the Fatherless: The Charles Mulli Story; Hope for the Hopeless: The Charles Mulli Mission; and most recently, The Biggest Family in the World, chronicling the life of Charles Mulli in an illustrated children’s book published last December.

He has also written two novels in a potential trilogy, The Chicago Healer in 2004, and The Cities of Fortune in 2006.

In 2010, Boge talked about his then recently published book, The Urban Saint: The Harry Lehotsky Story, which explored the life of old west end Winnipeg inner city pastor Harry Lehotsky, who died of pancreatic cancer in 2006 at age 49.

Boge won Word Guild’s best new Canadian author award in 2003 for his first book, The Chicago Healer, published the following year.

In addition to being an author, Boge, is a consulting mining engineer and capital project manager with the family firm Boge & Boge Consulting Engineers in Winnipeg, and no stranger to Thompson. He lived and worked here for nine months in 2003, five months in 2005 and for another 10 months in 2007, while working on three separate surface projects for Vale, and doing much of his writing in his apartment at night.

Boge is also behind FireGate Films, an independent Winnipeg company that made the 2006 feature-length movie Among Thieves, with Boge writing, directing and producing the film, which explores the possibility the end is in sight for the United States dollar as the world’s reserve currency, as Gulf Arab countries including Saudi Arabia, Abu Dhabi, Kuwait and Qatar have contemplated ending dollar dealings for oil and moving to a basket of currencies including the euro and Chinese yuan or renminbi. The last Middle East oil producer to sell its oil in euros rather than U.S. dollars was Saddam Hussein’s Iraq in 1990.

Boge is also the co-ordinator for the annual Winnipeg Real to Reel Film Festival at North Kildonan Mennonite Brethren Church in mid-February. He is a member of the church.

Five years later, Boge returned as the keynote speaker again this year for the  Feb. 27 to March 1 weekend, sharing about his work and how he integrates his faith into his work environment. We’ve kept in touch by e-mail here and there over the last five years and we saw him briefly in Winnipeg in February 2012 at the Real to Reel Film Festival.

Paul’s a great guy and fun to hang around with. So this year, in a bit of a break from tradition, where we had only attended the kick-off banquet or sometimes the Sunday chili dinner and movie night, Jeanette and me ventured out to Nick DiVirgilio’s NC Crossroad Lanes upstairs at his North Centre Mall on Station Road for some Saturday afternoon five-pin bowling. We wound up on a team with Paul. Never let it  be said Christians can’t be competitive.

Besides the annual family enrichment weekend, over the last seven years, I’ve dropped by the odd Sunday morning to check out a worship service, usually with Jeanette, but sometimes on my own when she’s been away at International Music Camp in  Dunedin, North Dakota. And over this past year I attended every other Saturday at 9 a.m. for their men’s fellowship breakfast, which wrapped up for the season June 13.

How I wound up going to the breakfasts was through a typical Ted invitation. Last Oct. 17, at 7:41 p.m. on a Friday evening I received an e­-mail Ted:  “We’re having men’s breakfast tomorrow 9 am @ Christian centre.

“You’re welcome to join us.

“Ted.”

Truth be told, the invitation was Mary’s idea. For these mainly, but not exclusively, Mennonite Brethren to invite a third-­degree member of Knights of Columbus Thompson Council #5961 from St. Lawrence Roman Catholic Church parish here to break bread with them struck me somewhat irreverently perhaps as in keeping with Jesus telling Zacchaeus the tax collector he was coming over for dinner. It also struck me as the kind of invitation my current supreme pontiff, Pope Francis, wouldn’t hesitate to accept. Before I moved to Manitoba in 2007, I knew next to nothing about Mennonites. What little I knew living and working mainly in Southern Ontario was shaped by images of the Old Order Mennonites of St. Jacobs, Ontario. Or was that the Old Order Amish of Lancaster County, Pennsylvania? Who knew? While I may not have sorted it all out or ever will, I’m pretty sure the Mennonite Brethren I had breakfast with were not Old Order, although I have encountered Old Order-­like Mennonites here in Thompson (I once asked a group caroling at Christmas when I was editor of the Thompson Citizen if they would mind me taking their photograph in one of those “duh­-what­-was­-I­-thinking” moments. Their leader graciously told me while his salvation wasn’t going to depend on whether or not I took his picture, out of deference to their religious beliefs, he’d rather I didn’t.)

Now Protestant evangelicals are sola scriptura or the “People of the Book,” while Catholic theology relies on the rule of faith-based scripture, plus apostolic tradition, as manifested in the teaching authority of the magisterium of the Catholic Church. Catholics, outside of the seminary or Catholic scholarship, at the rank-­and-­file lay level in the pews, are generally not catechesized to know the Bible as well as Protestants do. That’s a plain and simple fact. So I appreciated the indulgence of my Protestant brothers during biblical discussions. I still chuckle when I recall the Saturday morning I was attempting to illustrate some point by referring to the Apostle Paul before the Areopagus, where some of the assembled said, “We shall hear you again concerning this,” but I could not quite place where it was in the Bible, and pilot Reg Willems, since decamped to Flin Flon, sitting beside me at the table, said gently, “That would be in Acts, John.”

I learned a lot through those discussions with Ted and Reg, Lloyd Penner, Jason Winship, Dustin Winker, Trevor Giesbrecht, Barry Little, Keith Hyde, Gord Unger, Ken Giesbrecht, Keith Derksen, Claude Pratte, Cohle Bergen, Peter Gosnell, Bill Lennox, Jim Cohan, Wei Wei, Adam Morin and Nick Yoner  (with Keith, Gord and Dustin usually doing the cooking). Thanks, guys.

I also learned something about accountability in friendship through Ted these past seven years, as he wouldn’t hesitate to call you on something, if need be.

Two examples from our “Spiritual Thoughts” column collaborative efforts come to mind. The first occurred near the beginning of our work together in 2009, the other near the end in 2014.

In the first case, Jordan McLellan, who was the assistant pastor at the Thompson Pentecostal Assembly, focusing on youth ministry from mid-2007 until he left for Saskatoon to take a position at Lawson Heights Pentecostal Assembly in early 2010, had missed a couple of his submissions for the column without explanation.

I recall fuming to Ted in a telephone call that if McLellan missed a third contribution in such a manner, I was going to “irrevocably” drop him from the column rotation. Perhaps it was the word irrevocably that did it, but Ted didn’t miss a beat with his response, replying that he was glad then that I wasn’t the “good Lord.” Point taken. And never forgotten.

Just over a year ago, young Richard Sheppard, group leader of the Thompson Seventh-day Adventist Congregation, asked to join the “Spiritual Thoughts” rotation. At the time, the local Seventh-day Adventists weren’t part of the Thompson Christian Council (they were admitted by a unanimous vote this past spring) but that wasn’t in itself a bar to Sheppard writing, nor was Seventh-Day Adventist theology. By virtue of their valid baptism, and their belief in Christ’s divinity and in the doctrine of the Trinity, Seventh-day Adventists are both ontologically and theologically Christians. The real problem was perceived to be Sheppard himself, who is off this fall to a Seventh-day Adventist post-secondary school in Lacombe, Alberta.

Richard is a controversialist, by design or evolution, I’m not sure which. He’s zealous. He’s in-your-face. In short, he’s everything management of the Nickel Belt News did not want to see in the pages of the paper in what had been a pretty safe and non-controversial column space.

Management was adamant. That is until Ted outflanked us from the left – for probably the first and only time in his life.

When I sent Ted an e-mail relaying the news that Sheppard wouldn’t be joining the roster, he replied with his own hard-hitting e-mail pointing out that several years earlier when we had briefly run a columnist in that space whose views were anathema to most of the clergy on the council, they had swallowed hard and realized newspapers are supposed to be about free speech.

What happened to that notion, Ted wondered?

Essentially, he accused of us pre-publication censorship and betraying our free speech principles.

What Richard needed was a good editor to work with him and perhaps tone him down a bit in places, not to spike the column entirely, Ted argued.

I shared Ted’s response with my boss, and observed how professionally embarrassing it was to be lectured on free speech and the role of a newspaper by an evangelical pastor who at that moment had truth very much on his side, and was making us look like moral cowards and far more conservative than any views he held.

Ted’s argument prevailed, and Richard Sheppard’s first “Spiritual Thoughts” column, critiquing the popular Christian movie Heaven is for Real, which in Richard’s words was “a spellbinding tale about a young toddler in a clerical family who ostensibly dies on an operating table, visits heaven and comes back with mystifying facts from ‘beyond the grave’ that his own father finds hard not to accept,” ran on June 20, 2014 in the Nickel Belt News, albeit toned down a tad from the original submission, where (and I’m paraphrasing only slightly here, I believe, from memory) Richard suggested the movie was an exercise in necromancy, not a word we saw in a lot of column submissions, and which was excised from what appeared in print – but the entire column did not need to be axed, which was part of Ted’s point.

To my knowledge the particular column generated no complaints. And last I counted, Richard had gone onto write at least five more “Spiritual Thoughts” columns for the paper.

I ran into Richard in person in early April and told him he had Ted to thank for making it into the column rotation. He seemed pleasantly surprised. Nice kid, really.

Safe travels, Ted. Manitoba’s loss is Saskatchewan’s gain.

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