Science, Science Fiction

Bus to the Stars: Reading sci-fi in the 1970s down the highway

While I don’t read as much science fiction today as I once did, recalling what I did read more than 40 years ago reminded me today how much of it at the time was read on intercity buses.

As a kid, while I enjoyed reading some science fiction, I was also fond of other genres, including Greek mythology (I remember taking a mighty tome home on the subject from my school library and reading it from start to finish one Sunday in Oshawa, where I learned a bit about the Hippoi Athanatoi).

Time travel was just one topic within one genre of my reading interests back then. I have become a fan in more recent years of perhaps more post-apocalyptic dystopian sci-fi, such as New York City writer Emily St. John Mandel’s 2014 post-apocalyptic Station Eleven, centered around the fictional but not so implausible in the-world-after-SARS (severe acute respiratory syndrome) in 2003 and the H1N1 influenza pandemic of 2009 “Georgia Flu,” a flu pandemic so lethal and named after the former Soviet republic that, within weeks, most of the world’s population has been killed. Station Eleven, which was a finalist for a National Book Award and the PEN/Faulkner Award, won the 2015 Arthur C. Clarke Award for best science fiction novel of the year for the British Columbia-born writer. It all begins when the character of 51-year-old Arthur Leander has a fatal heart attack while on stage performing the role of King Lear at Toronto’s Elgin Theatre.

As the novel picks up some 20 years later, “there is no more Toronto,” Sigrid Nunezsept noted in the Sept. 12, 2104 New York Times book review “Shakespeare for Survivors.” In fact, “There is no Canada, no United States. All countries and borders have vanished. There remain only scattered small towns.”

Airplanes are permanently grounded and used as cold storage facilities. There are no hospitals or clinics.

But there is the “Travelling Symphony” made up of “20 or so musicians and actors in horse-drawn wagons who roam from town to town in an area around the shores of Lakes Huron and Michigan,” Nunezsept writes. “At each stop the Symphony entertains the public with concerts and theatrical performances – mostly Shakespeare because, as the troupe has learned, this is what audiences prefer.”

There are limits, however, to my fandom for post-apocalyptic dystopian science fiction in popular culture, whether it is in a visual or written context. When Black Mirror was first aired on Netflix, I found it dark but cleverly well written. Now, I find virtually everything on Netflix dystopian, and not all of it well written. For that matter, I find much of CNN and even The Guardian real-life dystopian. Thanks for that Donald John Trump and the global COVID-19 pandemic rapidly closing in on the three-year mark.

I read Lucifer’s Hammer by Jerry Pournrelle and Larry Niven in a paperback edition much like the one shown here is shortly after it was published in 1977, while I was a student at Trent University on a late fall three-hour one-way trip on an old Voyageur Colonial Bus down Highway 7 and back from Peterborough to Ottawa and back to Peterborough weekend trip. It was nominated for the Hugo Award for Best Novel in 1978.

Wikipedia summarizes the plot this way:

“When wealthy amateur astronomer Tim Hamner co-discovers a new comet, named Hamner-Brown for its discoverers, documentary producer Harvey Randall persuades Hamner to have his soap company sponsor a television documentary series on the comet. Political lobbying by California Senator Arthur Jellison eventually gets a joint Apollo-Soyuz (docking with Skylab B) mission approved to study the comet, dubbed “The Hammer” by the media, which is expected to pass close to the Earth.

‘The scientific community assures the public that a collision with Earth is extremely unlikely, but the comet’s nucleus breaks apart and the pieces strike parts of Europe, Africa, the Gulf of Mexico, and the Pacific and Atlantic Oceans. These result in volcano eruptions, earthquakes and tsunamis, destroying major coastal cities around the world, killing billions and initiating a new ice because of the massive quantities of water and debris flung into the atmosphere.

‘Immediately after the strike, China, anticipating that the Soviet Union become too cold for its people and must therefore invade its neighbor, launches a preemptive nuclear attack on its neighbor. The Soviets retaliate with their own nuclear missiles, reassuring the United States that it is not the target.”

So, a 1977 plot, not so far from today’s real-life headlines.

After 10 months flying in space, NASA’s Double Asteroid Redirection Test (DART) – the world’s first planetary defense technology demonstration – successfully impacted its asteroid target less than a month ago on Sept. 26, the agency’s first attempt to move an asteroid in space.

Mission control at the Johns Hopkins Applied Physics Laboratory (APL) in Laurel, Maryland, announced the successful impact at 7:14 p.m. EDT.

“As a part of NASA’s overall planetary defense strategy, DART’s impact with the asteroid Dimorphos demonstrates a viable mitigation technique for protecting the planet from an Earth-bound asteroid or comet, if one were discovered,” the agency said.

Pournelle, who died in 2017, was born in Shreveport in Caddo Parish, Louisiana. He was a polymath: a scientist in the area of operations research and human factors research, science fiction writer, essayist, journalist, and one of the first bloggers. While Pournelle was great at writing or co-writing page-turners like Lucifer’s Hammer, he is also known as the first writer to sit and compose at a typewriter connected to a television screen, forerunner of today’s desktop computer, to compose, edit, and revise there, and then to send copy to his publisher. Jerry was an early adopter.

Sometimes science and science fiction mingle easily enough in my mind.

Looking at images from the James Webb Space Telescope capturing highly detailed snapshots of the iconic Pillars of Creation within the Eagle Nebula, about 6,500 light-years from Earth, which show a vista of three looming towers made of interstellar dust and gas that’s speckled with newly formed stars, is remarkable, but the name Pillars of Creation immediately took me back in my mind to a another intercity bus ride; this one a Greyhound bus ride out of Blaine, Washington in the United States’ Pacific Northwest in the Summer of 1979, where I was reading Arthur C. Clarke’s brilliant 1953 science fiction novel Childhood’s End where Rashaverak, an Overlord, refers to “Sideneus 4 and the Pillars of the Dawn.”

Aside from reading Childhood’s End on that bus trip, I remember having to changes buses in Spokane, Washington and being awoke in the middle of the night, with my body draped rather uncomfortably across several very hard plastic seats on the second floor of the bus terminal, as Washington State troopers made a gunpoint arrest of a man opening a rental locker on the mezzanine below.

While I’m not sure how much of Ursula K. Le Guin’s 1971 science fiction novel The Lathe of Heaven was read on a bus (perhaps some of it was on the old Trent Express run from downtown Peterborough to Trent’s Nassau Campus), the book left a big impression on me in the late 1970s.

I still remember reading, “Dr. William Haber’s office did not have a view of Mount Hood. It was an interior Efficiency Suite on the sixty-third floor of Willamette East Tower in Portland, Oregon and didn’t have a view of anything. But on one of the windowless walls was a big photographic mural of Mount Hood, and at this Dr. Haber gazed while intercommunicating with his receptionist.

“That doesn’t last long. Mount Hood is the very first thing that we see transformed by George’s power: it gets changed into a horse. And that’s just the first of its transformations.

“Later, when he’s become more powerful and famous, Haber gets a beautiful view of Mount Hood through a fancy window instead of just a picture. When the alien invasion begins, Mt. Hood wakes up and spouts fire that burns the surrounding forest. It’s not until George stops Dr. Haber’s dream that the mountain goes to sleep again.”

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Christianity, Movies, Popular Culture and Ideas

The Devil, Prince of this World, is not surprisingly about to get his pop culture due on Fox Television as Lucifer Morningstar, recently retired as Lord of Hell and running a piano bar in Los Angeles, the City of Angels

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Some movie film buffs are attracted to 1940’s and 1950’s Hollywood film noir, the stylish but low-key black-and-white German expressionist influenced flicks that emphasize cynicism and sex as motivations for murder and other deadly sins (not necessarily in that order). Think Howard Hawks’ The Big Sleep in 1946, with Lauren Bacall and Humphrey Bogart, based on Raymond Chandler’s 1939 novel of the same name. Or perhaps the 1950 classic, D.O.A., starring Edmond O’Brien and Pamela Britton.

Both are fine films, as are many others of the genre. But I wouldn’t say I am quite an aficionado of film noir. Rather, I appreciate it on its artistic merits.

The same is true for TV series science fiction or sci-fi. While I am a sucker for a good story with elements of time travel or parallel universes (“The City on the Edge of Forever,” the second to last episode of the first season of Star Trek, first broadcast on Thursday, April 6, 1967, which was awarded the 1968 Hugo Award for Best Dramatic Presentation, remains in a league of its own in my mind), I’m not  quite a diehard Trekkie, although I think the original series, which ran on NBC Television for three seasons from 1966 to 1969 is superb, albeit cheesy. But cheesy is OK. Popular culture is made up of a rich cornucopia of cheesy television and movies that almost require a mandatory bowl of Cheetos® to consume such classics as the black-and-white a double-bill of The Brain That Wouldn’t Die, also known as The Head That Wouldn’t Die, a 1959 science-fiction-horror film, directed by Joseph Green (made for $62,000 but not released until 1962), and Plan 9 from Outer Space, the 1959 American science-fiction thriller film, written and directed by Ed Wood on a $60,000 budget, and dubbed by some critics as the worst movie ever made.

While it took me a while to warm up to it, I also came to like Star Trek: The Next Generation, which aired from 1987 to 1994. I’ve also seen most, although probably not all, of the movies from the seemingly endless Star Trek-spawned movie franchise.

Three additional Star Trek spin-offs, Star Trek: Deep Space Nine, Star Trek: Voyager, and Star Trek: Enterprise; well, I could probably count on the fingers of one hand how many episodes of the combined series I’ve ever watched, although knowing Star Trek: Enterprise, which aired originally between 2001 and 2005 and was titled simply as Enterprise for its first two seasons, features Scott Bakula of Quantum Leap fame as Capt. Jonathan Archer, and there is a recurring plot device based on the Temporal Cold War, in which a mysterious entity from the 27th century uses the Cabal, a group of genetically upgraded Suliban, to manipulate the timeline and change past events, I probably will have to give in and start watching its 98 episodes at some point.

Then there is the Christian movie genre. We discover things where we discover them. While I had seen The Rapture, a rather odd but interesting movie starring Mimi Rogers and David Duchovny, later of The X-Files and Californication fame, on VHS videotape cassette in Durham, North Carolina shortly after it was released in 1991, for me, my first real introduction into what I would call the Christian movie genre took place a decade later in Yellowknife, of all places (when I lived in Yellowknife a standard observation was that there were more bars than churches, although that’s hardly unique to Yk).

I remember seeing A Walk to Remember, an American coming-of-age teen romantic drama, when it was released in 2002 downtown at the Capitol Theatre on 52 Street, starring Shane West and Mandy Moore as Landon Carter and Jamie Sullivan, based on the 1999 novel of the same name by the Catholic romance fiction writer Nicholas Sparks. That would be the Nicholas Sparks whose earlier 1996 book, The Notebook, was released as a movie of the same name in 2004, two years after A Walk to Remember came to film screens. I can’t recall exactly how I came to find myself in the Capitol Theatre to watch A Walk to Remember. I don’t recall any of my colleagues going with me, although more than one expressed incredulity the next day when they asked me and I said I enjoyed the movie. I saw it again a couple of years ago for the first time on DVD, and I still enjoyed it.

I won’t spoil the plot for you; the summary is on the Internet and easy enough to find and the ideas, to be honest, are not exactly original. Cheesy? You bet. Pass the Cheetos®. But I’m happy to say the movie was made for about $11 million and has taken in about $47.5 million at the box office. Not a particularly big budget film and far from record box office, but OK.

I wrote a piece here in soundingsjohnbarker (https://soundingsjohnbarker.wordpress.com/2014/09/15/flying-largely-under-the-mainstream-cinematic-radar-christian-movie-genre-is-hot/) last Sept. 15 headlined, “Flying largely under the mainstream cinematic radar: Christian movie genre is ‘hot’” where I mentioned just a few of last year’s Christian movie offerings, including The Giver, starring three-time Academy award winner Meryl Streep and Jeff Bridges, which is set in a fictional post-war 2048 where the community has decided to get rid of colors and, as a consequence, different races and feelings. All citizens have had the memories from before erased from their minds.

I also talked a bit about Heaven Is for Real, directed by Randall Wallace and written by Christopher Parker, based on Pastor Todd Burpo and Lynn Vincent’s 2010 book of the same name, and starring Greg Kinnear, Kelly Reilly, Jacob Vargas and Nancy Sorel, which tells the story of  three-year-old Imperial, Nebraska, native Colton Burpo, the son of Pastor Burpo, and what he says he experienced heaven during emergency surgery; and When the Game Stands Tall, starring Jim Caviezel, best known for portraying Jesus in Mel Gibson’s blockbuster 2004 film The Passion of the Christ, now playing Catholic De La Salle High School Spartans’ football coach Bob Ladouceur (with Laura Dern as his wife, Bev Ladouceur), and telling the story of the record-setting 151-game 1992–2003 winning streak by De La Salle of Concord, California, just east of San Francisco. The movie is an adaptation of the 2003 book of the same name by Neil Hayes, then a columnist with the Contra Costa Times.  The movie was filmed in Louisiana.

As well, I mentioned Tim Chey’s movie, Final: The Rapture, released in 2013 in theatres, but on DVD just last November, starring Jah Shams, Mary Grace, Carman, Masashi Nagadoi and Dave Edwards. While there have been generally cheesy church-sponsored, Halloween “Hell Houses” videos in the past, Final: The Rapture is an unusual sub-genre of Christian horror movie or Christian disaster movie. The movie’s poster promise, “When the Rapture strikes … all of hell will break loose.”

Chey said his purpose is “to scare the living daylights out of nonbelievers … If it means I have to make a horror film to make it realistic to win people to Christ, then so be it.”

Online Maranatha News of Toronto calls Final: The Rapture “the scariest Christian movie ever.”

Final: The Rapture depicts the apocalyptic chaos that ensues for four nonbelievers – an African-American, an Asian, a Hispanic and a Caucasian man living in Los Angeles, Tokyo, Buenos Aires and on a South Pacific island, after the Rapture occurs. “In Los Angeles, Colin Nelson desperately attempts to flee to Bora Bora. Keenly aware that he’s in the Tribulation period, his only hope is in a mysterious man. In Tokyo, a journalist, Masashi, tries to unravel the disappearance of millions of people as the government closes in on him. In Buenos Aires, Marie searches for her final relative as time runs out. And on a deserted island in the South Pacific, Tom Wiseman, an avowed atheist, attempts to be rescued after his plane goes down.”

The film was shot in six countries over five months for about $7 million, Final: The Rapture, raised the necessary production money across a spectrum of investors, ranging from faith-based to hedge funds.

Just in passing, I wrote about God’s Not Dead with Kevin Sorbo; Noah with Russell Crowe; Son of God, produced by evangelical Mark Burnett from Survivor, and his Catholic wife, Roma Downey (whose A.D.: The Bible Continues miniseries based on the early church, as described in the first 10 chapters of the Acts of the Apostles is airing on NBC currently); and the “new” Left Behind movie about the Rapture by Paul Lalonde and Stoney Lake Entertainment, with Nicolas Cage starring as Rayford Steele, and Civil Twilight’s song “Letters from the Sky” being used in the trailer, released in North American theatres last October.

The interesting thing is if I was to revisit the genre today nine months later for a comprehensive update, I’d be saying the Christian movie genre is not just hot, it is on fire, churning out television miniseries and movies at a pace that would be better suited to a book than a blog post.

Mind you, the devil, Prince of this World, is not surprisingly about to get his due as well. Such is the nature of the supernatural and spiritual warfare.

A new DC Comics-based Fox TV high-concept genre series Lucifer where Lucifer Morningstar “bored and unhappy as the Lord of Hell, resigns his throne and abandons his kingdom for the gorgeous, shimmering insanity of Los Angeles, where he opens an exclusive piano bar called Lux” is set to air on Fox next year.

It gives new meaning to the dangers of glamorizing evil, something we Catholics get a refresher course in every Easter through the renewal of our baptismal promises where the priest asks us, “Do you renounce Satan and all his works, and all his empty show; do you renounce the glamour of evil, and refuse to be mastered by sin; do you renounce Satan, the author and prince of sin?”

The production of Lucifer is incredibly slick and well done. That said, watching a three-minute trailer on YouTube (https://www.youtube.com/watch?v=X4bF_quwNtw), I couldn’t help laughing near the end of the trailer when Lucifer, played by Tom Ellis, baffled, asks the female L.A.P.D. homicide detective, Chloe Dancer (played by Lauren German) who unlike almost all the other women who are charmed by him, while she isn’t, “Did my father send you?”

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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