Sci-Fi time travel: Where the popular imagination meets theoretical science and pseudoscience

Applied research often has the clarifying effect of disabusing one of preconceived notions. Except perhaps for debates about religion where all bets are off for everyone on all sides at all times. But that’s another story.

Every now and then I will post an article or a link to one on social media from some at least marginally reputable science site on some new wrinkle in theoretical time travel. I have three friends, in particular, located in British Columbia, Nunavut and Manitoba, who are sci-fi fans, but also science rationalists, who can be quickly counted on to let me know two things: what a fun idea the new theory is; how completely implausible it is on the science. Thanks, guys.

As a kid, while I enjoyed reading some science fiction – Ursula K. Le Guin‘s Lathe of Heaven from 1971, and Arthur C. Clarke’s 1953 book Childhood’s End, come immediately to mind – I was also fond of other genres, including Greek mythology (I remember taking a mighty tome home on the subject from my school library and reading it from start to finish one Sunday in Oshawa, where I learned a bit about the Hippoi Athanatoi). Time travel was just one topic within one genre of my reading interests back then.

But aside from my reading interests, in terms of my later popular culture viewing, on both the big and small screens, as well as my own writing from time-to-time, time has never been too far from my remote view, if I think broadly about it.

Both The Time Tunnel on ABC and Star Trek on NBC television series originally debuted within a day of each other in September 1966. I was nine. The Time Tunnel (https://www.tvyesteryear.com/shows/the-time-tunnel/), largely forgotten today, was about Project Tic-Toc, a top-secret U.S. government effort to build an experimental time machine, known as “The Time Tunnel” due to its appearance as a cylindrical hallway. The base for Project Tic-Toc is a huge, hidden underground complex in Arizona, 800 floors deep and employing more than 12,000 specialized personnel. Star Trek made its debut on Sept. 8, 1966, one day earlier then The Time Tunnel, and is far from forgotten.

Manu Saadia, a contributor for The New Yorker, wrote back in 2016 in “The Enduring Lessons of ‘Star Trek,”‘ a 50th anniversary piece to mark the debut of the franchise, that “the original series was at its best when its cast engaged in good, old-fashioned time travel. ‘The City on the Edge of Forever,’ penned by Harlan Ellison, threw the dynamic trio of Kirk, Bones, and Spock into nineteen-thirties New York. They were familiar characters dropped into a familiar setting, tasked with a familiar, if daunting, mission: save the world. (By a series of unlucky coincidences, their arrival in New York had altered the future, leading to Nazi Germany winning the Second World War. This had to be corrected.)” Joseph Walter of Screen Rant in his piece today, “Star Trek: The 10 All Time Best (And 10 Worst) Episodes, Officially Ranked” rates “The City on the Edge of Forever” as the sixth-best Star Trek episode from the entire franchise, which includes all the series that followed the original, which aired on NBC from September 1966 to June 1969.

Star Trek, and its many successors, both television series and movies, not surprisingly have continued to explore the idea of time travel and alternate timelines in all kinds of manifestations. I like many of them, but have a particular fondness for Dr. Beverly Picard, who in a briefly existing alternate timeline in “All Good Things,” the aptly-named May 23, 1994 final episode of Star Trek: The Next Generation, is the captain of the U.S.S. Pasteur (NCC-58925), as her ex-husband, Capt. Jean-Luc Picard, inexplicably finds his mind jumping between the present stardate 47988 and the past just prior to the U.S.S. Enterprise-D‘s first mission seven years earlier at Farpoint Station and then flash-forward 25 years into the future, where he has retired to the Picard family vineyard in Labarre, France.

In The Man in the High Castle, an alternate history novel by American writer Philip K. Dick, published and set in 1962, events takes place 15 years after a different end to the Second World War, and depict intrigues between the victorious Axis Powers – primarily, Imperial Japan and Nazi Germany – as they rule over the former United States, as well as daily life under totalitarian rule. A television series was loosely adapted from the book and ran for four seasons from January 2015 until last November.

In a similar vein, The Plot Against America is a novel by Philip Roth published in 2004. It is an alternate history in which Franklin D. Roosevelt is defeated in the presidential election of 1940 by Charles Lindbergh. Adapted for television as a six-part miniseries that aired in March and April, The Plot Against America imagined an alternate American history told through the eyes of a working-class Jewish family in Newark, New Jersey, as they watch the political rise of Lindbergh, an aviator-hero and xenophobic populist.

Wormholes and parallel universes are pretty much de rigueur for this genre, and Sliders, a television series which aired between 1995 and 2000, understood that, as it was premised on a group of travelers, led by Quinn Mallory, using a wormhole to “slide” between different parallel universes. Alternate timelines are altered versions of our timeline. Unlike parallel universes, alternate timelines do not seem to diverge from the universe, but instead rewrite history to the point of wiping out the original timeline.

For its first two seasons, Sliders was produced in Vancouver. It was filmed primarily in Los Angeles in the last three seasons.

In Quantum Leap, which aired on NBC for five seasons from March 1989 through May 1993, Scott Bakula stars as Dr. Sam Beckett, a physicist who leaps through spacetime during an experiment in time travel, by temporarily taking the place of other people to correct historical mistakes. Dean Stockwell co-stars as Admiral Al Calavicci, Sam’s womanizing, cigar-smoking companion and best friend, who appears to him as a hologram.

Time Changer is an independent science fiction Christian seriocomic film written and directed by Rich Christiano, and released by Five & Two Pictures in 2002. The screenplay concerns Dr. Norris Anderson (Gavin MacLeod), who uses his late father’s time machine to send his colleague, Bible professor Russell Carlisle (D. David Morin), from 1890 into the early 21st century.

The fascination with alternate timelines is not limited to science fiction writers. Historians have been known to wonder if the 1963 assassination of President John F. Kennedy, in ending Camelot, changed the course of history for the worse? It’s a popular, if not almost universal view, that it did. But historian David Hackett Fischer, in his 1970 book, Historians’ Fallacies: Toward a Logic of Historical Thought, warns of the dangers of counterfactual historiography, which extrapolates a timeline in which a key historical event did not happen or had an outcome which was different from that which did in fact occur. Had Kennedy lived would the United States have exited Vietnam closer to 1964 than 1975? Would Lyndon Johnson’s landmark Civil Rights Act of 1964 have passed so soon under JFK? We can only wonder.

In 1983, Ohio State University historian Stephen Kern wrote The Culture of Time and Space, 1880-1918, a book which talked about the sweeping changes in technology and culture that reshaped life, including the theory of relativity and introduction of Sir Sandford Fleming’s worldwide Standard Time – and an onrush of technics, including telephone, electric lighting, steamships, skyscrapers, bicycles, cinema, airplanes, X-rays, machine guns, as well as cultural innovations that shattered older forms of art and thought, such as the stream-of-consciousness novel, psychoanalysis, Cubism, simultaneous poetry. All of these things created new ways of understanding and experiencing time and space during that almost 40-year period ending with the end of the First World War. Kern’s argument is that in the modern preoccupation with speed, especially with the fast and impersonal telegraph, international diplomacy broke down in July 1914, leading to the outbreak of the First World War the following month.

In physics, according to Albert Einstein’s 1905 theory of special relativity (SR), motion in space alters the flow of time, creating a time dilation, speeding up or slowing down time, because as you move through space, time itself is measured differently for the moving object than the unmoving object. This, in theory, would allow time travel within the known laws of physics into the future, not into the past (https://soundingsjohnbarker.wordpress.com/2016/03/12/time-dilation-daylight-saving-time-and-other-mysteries-of-time/).

Standard Time, of course, with its standardized times zones, is a Canadian invention, courtesy of Sir Sandford Fleming, who conveniently divided time into hourly segments, dating back to October 1884 and the International Prime Meridian Conference attended by 25 nations in Washington, D.C. Before Fleming invented standard time, noon in Kingston, Ontario was 12 minutes later than noon in Montréal and 13 minutes before noon in Toronto. Noon local time was the time when the sun stood exactly overhead.

Most of Canada’s time experts work in a place called Building M-36 (which involuntarily conjures up for me visions of the X-Files and Area 51.) They work in the Frequency and Time program in the Measurement Science and Standards portfolio with the National Research Council of Canada on Montreal Road in Ottawa. Physicist Rob Douglas, the principal research officer, however, can be found on Saskatchewan Drive in Edmonton.

Fleming’s genius was to create 24 time zones and within each zone the clocks would indicate the same time, with a one-hour difference between adjoining zones. Usually, when one travels in an easterly direction, a different time zone is crossed every 15 degrees of longitude, which is equal to one hour in time (https://soundingsjohnbarker.wordpress.com/2015/03/07/just-remember-you-are-about-to-pass-briefly-through-the-twilight-zone-nothing-can-happen-tomorrow-between-201-a-m-and-259-a-m-because-those-59-minutes-do-not-exist-on-march-8/). Like many things, there are, of course, exceptions. Samoa uses Coordinated Universal Time (UTC+13:00) as standard time and UTC+14:00 as daylight saving time, which it observes during summer in the southern hemisphere. The U.S. territory of American Samoa, as well as the Midway Islands and the uninhabited islands of Jarvis, Palmyra, and Kingman Reef, use the Samoa Time Zone, which observes standard time by subtracting eleven hours from Coordinated Universal Time (UTC-11). The zone is one hour behind the Hawaii-Aleutian Time Zone, one hour ahead of Howland and Baker islands, and 23 hours behind Wake Island Time Zone.

Samoa happens to sit in the middle of the Pacific Ocean, just 32 kilometres, or 20 miles, east of the International Date Line, an imaginary line at the 180º line of longitude that runs from the South Pole to the North Pole separating two consecutive calendar days. Immediately to the left of the International Date Line the date in the Eastern Hemisphere is always one day ahead of the date (or day) immediately to the right of the International Date Line in the Western Hemisphere (https://soundingsjohnbarker.wordpress.com/2014/09/29/skip-a-day-why-not-samoa-did/).

It is not a perfectly straight line, however, and has been moved slightly over the years to accommodate needs of varied countries in the Pacific Ocean. Kiribati, north of Samoa and near the equator, south of Hawaii, previously straddled the dateline. The eastern part of Kiribati was a whole day and two hours behind the western part of the country where its capital is located and a time difference of 23 hours between neighbouring islands. There were nine islands on the eastern side of the international date line, and 20 per cent of the population. On Jan. 1, 1995 it added an eastward extension to its section of the dateline so all 33 of its islands would have the same date and all of Kiribati would be in the Eastern Hemisphere.

Since 1892, when Samoa had two Monday, July 4ths, it had been east of the International Date Line until Dec. 29, 2011, after switching sides to coincide its days better with trading partners in the United States and Europe. Now, Samoa does a lot more business with New Zealand, Australia, China and Pacific Rim countries such as Singapore, so it switched back to the western side of the International Date Line.

China, which has just one time zone – Beijing Standard Time – making the time zone uncommonly wide. In Kashgar, in the extreme western part of China, the sun is at its highest point at 3 p.m. and in the extreme eastern part at 11 a.m.  In 1912, the year after the collapse of the Qing Dynasty, the Republic of China had created five time zones in the country, ranging from five and a half to eight and a half hours past Greenwich Mean Time. But in 1949, as the Communist Party consolidated control of the country, Chairman Mao Zedong ordered that all of China use Beijing time.

Historians aren’t the only academics to ponder these sort of things.

Massachusetts Institute of Technology (MIT)  professor of philosophy Bradford Skow suggests a “box” universe theory, as describes “now” as an arbitrary place in time and states that the past, the future and the present all exist simultaneously, suggesting that if we “look down” on the universe, as if we were looking at a piece of paper, we would see time spanning all directions, exactly the same way that we see space at some point. I believe my three friends unanimously concluded this was rather bunk, but good fun.

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The World is now Mister Rogers’ Neighborhood

The World is now Mister Rogers’ Neighborhood.

The daily educational program for children debuted on PBS in 1968, after two smaller runs – in 1961 with Misterogers on the CBC, and in 1966 with Mister Rogers’ Neighborhood on the Boston-based Eastern Educational Network, a forerunner to the Public Broadcasting Service. Every day, Fred Rogers would get home from work, put on a cardigan and sneakers, and talk to his neighbours, delivering lessons on friendship, love, kindness, acceptance, and more. Viewers were an important part of the neighborhood, too. Now, the world is a great social laboratory for putting the ideas and values of Fred Rogers into everyday practice in a time of life and death – a time of the continuous present, without past or future.

As the world hits bottom – which may paradoxically be when it hits the peak for COVID-19 cases, which in the United States, now the world epicentre of the coronavirus pandemic, may come in about two weeks time in mid-April – there will be, and already are around the world, early signs of recovery of a better us, and of a better world.

It is still both late days and early days simultaneously, but the 85-year-old argot of personal recovery can be applied now to public recovery, as well, I think: “One day at a time” and “just for today” should no longer be thought of as just private lifesaving advice for recovering alcoholics and addicts, but a public signpost for all for the rebuilding task that will be ahead, one person and one community at a time. The 12-step movement, dates back to June 1935, when Bill Wilson, a failed New York City stockbroker, and Dr. Bob Smith, an Akron, Ohio physician, both recently or newly sober (particularly Dr. Bob, although Bill W. wasn’t that many months ahead of him on the sobriety curve) became friends and Alcoholics Anonymous (AA) was born in Ohio. Both sayings, “one day at a time” and “just for today” are used interchangeably as both verbal slogans and written mottoes, the former coming from AA, and the latter, also a prayer to some, and a poem to others, from Narcotics Anonymous (NA), formed in 1953. They have proved useful as something pithy and easily grasped by the still-suffering in the early days of recovery, grasping for something tangible to hang onto for just one more second, minute, hour or day, grasping for those words every bit as much as a drowning person grasps for the rung on the ladder or life preserver.

Which is probably as good a description as any of the COVID-19 world we live in today, with a March that has birthed a dread spring in a month that seemingly never ends, where waking up every morning in March 2020 has been like having the voice of Capt. Jean-Luc Picard as a personal alarm clock inside my head, uttering such classic Star Trek lines as “damage report’ and “Red alert. All hands stand to battle stations” (https://www.youtube.com/watch?v=wV30YwXaKJg&feature=share&fbclid=IwAR1c8IoTcgboKQu3u12DNJ_rRNzvH6k0ZNDK3p3b3KLEGBIZLJ4ktx6XBMI).

Fortunately, Gene Roddenberry has been a reminder to me since 1966 that character, courage and goodness are not proprietary virtues of the religious, non-religious, believers or non-believers. We all can and do share in them. And we’re going to need those virtues, and all of us, believers and non-believers, in the days ahead. In this month of unbelievable sounds and images, where the next day’s sounds and images routinely exceeds the horror and scale of the previous day, two stand out for me, one very well known, the other not so much. The first is the image of the floating hospital United States Navy Ship (USNS) Comfort as it entered New York Harbor March 30 during the Biological Armageddon coronavirus pandemic response in New York City. Mike Segar’s photograph for Reuters illustrates why it is often said “a picture is worth a thousand words.”

Ordered to “lean forward,” a military term familiar to those who serve in the United States Navy, meaning the willingness to be aggressive, to take risks, the USNS Comfort (T-AH-20), homeported at Naval Station Norfolk, Virginia, sailed from port up the Atlantic seaboard Saturday. What those sailors, military doctors and nurses, officers, enlisted personnel and civilians aboard the Comfort must have been thinking as they answered the call of duty and sailed north into a Biological Armageddon. The Comfort will provide relief for New York hospitals by taking on non-COVID-19 cases and allowing the hospitals to focus on the most critical patients suffering from the virus.

The second that stands out for me is a brief audio clip I heard on Twitter March 24, the day after the “surge” hit New York City. Tim Mak is National Public Radio (NPR’s) Washington investigative correspondent – and an emergency medical technician (EMT), which is how he got the message. It is the most chilling on the pandemic I have heard to date. I think that’s because of both the subject matter, but also because there is something eerie about that electronically-generated voice on the automated message that went out:

“This an emergency message. This is a priority request for D.C. MRC volunteers (District of Columbia (DC) Medical Reserve Corps (DC MRC)…” (https://twitter.com/i/status/1241471610395267084)

The automated message went out March 21 to health care professionals in Washington, D.C.

The District of Columbia (DC) Medical Reserve Corps (DC MRC) supports the DC Department of Health (DC Health) in its role as lead for public health and medical emergency preparedness, response and recovery by recruiting, training, and deploying medical and non-medical volunteers to assist with planned events and emergencies.

Roddenberry, a Southern Baptist-turned humanist, held and spoke a truth held and spoken by another Southern Baptist, the Rev. Martin Luther King Jr., and others before him: the universe unfolds as it indeed should, and the arc of the moral universe is long, but it bends toward justice. A perfect illustration of this is “Lower Decks,” the 167th episode of the series and the 15th episode of the seventh and final season, which originally aired on Feb. 7, 1994. With remarkable simplicity and brevity, these five sentences from Picard are offered in a ship-wide address from the captain’s ready room off the bridge when Ensign Sito Jaxa, a Bajoran Starfleet officer serving aboard the USS Enterprise, is killed on a covert mission in the line of duty (https://soundingsjohnbarker.wordpress.com/2018/09/24/church-of-star-trek-the-next-generation-and-the-moral-arc-of-the-universe/):

“‘To all Starfleet personnel, this is the Captain. It is my sad duty to inform you that a member of the crew, Ensign Sito Jaxa, has been lost in the line of duty. She was the finest example of a Starfleet officer, and a young woman of remarkable courage and strength of character. Her loss will be deeply felt by all who knew her. Picard out’.” (https://www.youtube.com/watch?v=40XUt1HU5H8&feature=share)

Writing a decade after Bobby Kennedy’s assassination in his 1978  book, Robert Kennedy and His Times, the American historian, Arthur M. Schlesinger, commenting in the foreword, said Kennedy “possessed to an exceptional degree what T. S. Eliot called an ‘experiencing nature.’ History changed him, and, had time permitted, he might have changed history. His relationship to his age makes him, I believe, a ‘representative man’ in Emerson’s phrase – one who embodies the consciousness of an epoch, who perceives things in fresh lights and new connections, who exhibits unsuspected possibilities of purpose and action to his contemporaries.”

Such men and women arise from unexpected and unlikely places.

Abraham Lincoln, who in a speech delivered on June 17, 1858, at the close of the Republican state convention at the Illinois State Capitol in Springfield, reaching back to the first century and the words of the Apostle Saint Mark the Evangelist (“And if a house be divided against itself, that house cannot stand”) gave what would become one of the most famous speeches in American history.

Said Lincoln on that late spring day: “A house divided against itself cannot stand. I believe this government cannot endure permanently half slave and half free … It will become all one thing, or all the other.”

Five years later, he gave the most famous speech in American history. Republican President Abraham Lincoln’s 273-word “Gettysburg Address,” lasted less than two minutes, and was delivered at Gettysburg, Pennsylvania on Nov. 19, 1863. Edward Everett, the former senator and secretary of state – and brilliant Massachusetts orator – who, without notes for two hours, preceded President Lincoln in speaking at Gettysburg, gave a brilliant speech that day, as expected, but Lincoln happened to follow with what we now remember as the “Gettysburg Address.” Lincoln’s speech immediately struck a chord and remains the best-known speech in American history more than 150 years after it was given. Everett wrote a letter to Lincoln the day after their speeches, saying, “I should be glad, if I could flatter myself that I came as near to the central idea of the occasion, in two hours, as you did in two minutes.”

Said Lincoln that long-ago November day: “Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

“But, in a larger sense, we can not dedicate – we can not consecrate – we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us – that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion – that we here highly resolve that these dead shall not have died in vain – that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.” (https://www.youtube.com/watch?v=U2a-S3rjDBw&feature=share&fbclid=IwAR1LKNwMramCkVoodunLwy1SGqQFCBsejS5cLU9Q0TgVYPPPGs7pFUBxdJw)

I wrote about AIDS in the 1980s. And I remember the climate of fear in 1986 that reporters were not untouched by when we were assigned stories that meant going inside provincial reformatories and federal penitentiaries to interview HIV-positive prisoners in Ontario. The high callings of journalism are to speak truth to power, as well as comfort the afflicted and afflict the comfortable. But exactly how AIDS was transmitted in terms of morbidity and mortality was not completely understood 35 years ago. So I watched with surprise and unexpected admiration as C. Everett Koop, an evangelical Christian, who served as surgeon general under U.S. Republican president Ronald Reagan from 1982 to 1989, and was well known for wearing his uniform as a vice admiral of the United States Public Health Service Commissioned Corps, had the singular political courage to speak the truth about the science of AIDS as our knowledge increased. According to the Washington Post, “Koop was the only surgeon general to become a household name” (https://soundingsjohnbarker.wordpress.com/2015/01/15/empathy-and-compassion-are-the-gifts-of-our-shared-human-experience/).

Former U.S. president Bill Clinton, a Democrat, also got it right in his first inaugural address Jan. 20, 1993 when he said, ”by the words we speak and the faces we show the world, we force the spring … we recognize a simple but powerful truth – we need each other. And we must care for one another.” He went on to say, we are “tempered by the knowledge that, but for fate, we – the fortunate and the unfortunate – might have been each other.”

Guardian columnist George Monbiot argued yesterday that power has “migrated not just from private money to the state, but from both market and state to another place altogether: the commons. All over the world, communities have mobilized where governments have failed.”

Joanne Rogers is 92 and the widow of Fred Rogers. She has been getting a lot of telephone calls at her apartment in Pittsburgh, says Los Angeles Times staff writer Amy Kaufman in a March 29 story wondering what Mister Rogers, who died in 2005 at the age of 74, would say and do to cope with the COVID-19 coronavirus pandemic?

“When Fred was a boy and scary things would happen to him, his mother used to tell him: ‘Freddy, look for the helpers.’ So he would have talked about the helpers,” Joanne said.

“Helpers,” she explained, are those individuals who – even at the height of global chaos – try to find a way to ease the burden for others; folks such as doctors, nurses, grocery store cashiers, and mail carriers.

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Crashing Heaven’s Gate

Twenty-two years ago today I was living in Kingston, Ontario and driving along Peterborough County Road 2, just outside of Hastings, when I learned of the Heaven’s Gate mass suicide on the car radio. It was a Wednesday. The suicides took three days, in shifts.

Members of Heaven’s Gate took phenobarbital mixed with apple sauce and washed it all down with vodka. Additionally, they secured plastic bags around their heads after ingesting the mix to induce asphyxiation. Authorities found the dead lying neatly in their own bunk beds, faces and torsos covered by a square purple cloth. Each member carried a five-dollar bill and three quarters in their pockets: the five dollar bill was to cover vagrancy fines while members were out on jobs, while the quarters were to make phone calls. All 39 were dressed in identical black shirts and sweat pants, brand new black-and-white Nike Decades athletic shoes, and armband patches reading “Heaven’s Gate Away Team.” Among the dead was Thomas Nichols, brother of actress Nichelle Nichols,  best known for her role as Uhura in the original Star Trek television series.

Heaven’s Gate was an American UFO religious millenarian celibate cult based in San Diego, founded in 1974 and led by Marshall Herff Applewhite and Bonnie Lu Trousdale Nettles. Applewhite also wrote under his cult moniker “Do.” Nettles was known as  “Peep.” Later they became known as “Do” (pronounced Doe) and “Ti” respectively, from the end of the musical scale.

On March 26, 1997, police discovered the bodies of 39 members of the group, who had participated in the mass suicide in nearby Rancho Santa Fe, California, in order to reach what they believed was an extraterrestrial spacecraft following Comet Hale-Bopp, as it approached Earth. They believed an alien spaceship hiding in the tail of a speeding comet was coming to collect their souls.

A tragically surreal moment in the now almost forgotten and often surreal years of the late 1990s, leading to the end of a millennium and the Year 2000.

Applewhite’s theology was based in part on the notion he and Nettles were the “two witnesses” spoken of by John of Patmos, also known as the John the Revelator, in his apocalyptic Book of Revelation (11:3-12); two witnesses who are killed, but stay dead for only 3½ days and then are taken up to heaven in a cloud. While Biblical scholars are not certain of their identity, many believe the two unknown witnesses are either Moses and Elijah or Enoch and Elijah. One of my favourite scenes from the 2002 movie, Left Behind II: Tribulation Force, shows the fire-breathing two witnesses at the Western Wall in Jerusalem, as rabbinical scholar Tsion Ben-Judah and journalist Buck Williams cross the militarized no-man’s land during the Tribulation to meet them (https://www.youtube.com/watch?v=7SJipNpSFnQ&feature=share)

At their final celebratory meal at Marie Callender’s Restaurant in Carlsbad, about 15 miles from Rancho Santa Fe. the weekend before they committed suicide, eating 39 identical turkey pot pies, ice tea and cheesecake with blueberries, waiter David Riley asked where they were from,” Joel Achenbach and Marc Fisher wrote in the Washington Post a few days later in a story headlined, “The cult that left as it lived,” published on March 30, 1997.

The answer they gave the waiter as to where they came from? “From the car,” one replied.

Applewhite’s journey to the edge of the zeitgeist and beyond began in the early 1970s, first when he was a music professor in Houston, teaching at the University of St. Thomas, a conservative Catholic college.  In 1970, he was fired from his post after administrators there learned that Applewhite was in a relationship with a male student, according to local news accounts. The University of St. Thomas called the reason for the firing “health problems of an emotional nature.” Applewhite would wind up having himself castrated.

Nettles, who died in 1985, was an astrologer and, according to several academic studies of the group, had dabbled in numerous metaphysical theologies, combining Christian ritual with elements of paganism, science fiction and millennialism.  Applewhite, who died in the Rancho Santa Fe mass suicide in 1997, was 66.

Born in Spur, Texas., Applewhite attended Austin College, a Presbyterian-affiliated school in Sherman, Texas., then studied music at the University of Colorado, where he played the lead in both South Pacific and Oklahoma. In the 1950s and early 1960s, he directed choruses at First Presbyterian Church in Gastonia, North Carolina, and later St. Mark’s Episcopal Church and at First Unitarian Church of Houston, before joining the faculty of the University of St. Thomas in 1966.

There are believed to be four surviving members of Heaven’s Gate. Two of the surviving members still maintain the group’s website, making sure the hosting bills are paid annually and the domain name continues to be actively registered, although the Heaven’s Gate website has not been altered since the 1997 mass suicide. The two do not identify themselves in interviews, but they are believed to be Mark and Sarah King, a couple in their sixties, from Phoenix, Arizona, who left other cult members in the late 1980s and set up a company called the TELAH Foundation, which stands for The Evolutionary Level Above Human.

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Mandelaed: What if it never appeared on TV in Flash Gordon in the 21st or Buck Rogers in the 25th century?

Has metal bucket head man “Mandelaed” me?

What if metal bucket head man, as I like to think of him, never actually appeared in the 25th century Buck Rogers black and white TV series in 1950 or 1951, or in 1954 or 1955 in an episode of Flash Gordon from the 21st century?

What if … none of it was real, or at least that there was no metal bucket head man (it’s hard to describe the appearance of the character exactly, but over his head, if he had one, or in lieu of one if he didn’t, appeared to be something reminiscent of one of those upside down old silver metal wash pails or buckets, yet the rest of him looked more humanoid than like a robot, although he didn’t speak in either case), but I remembered him from my childhood as real?

Well, never fear, the explanation may simply be that I was mandelaed and am displaying a classic case of the “Mandela Effect,” as it is called, although in my case it may or may not be a case of being privately mandelaed, rather than the collective misremembering of common events the phenomenon is usually identified with.

“This form of collective misremembering of common events or details first emerged in 2010, when countless people on the internet falsely remembered Nelson Mandela was dead,” notes Neil Dagnall, reader in applied cognitive psychology at Manchester Metropolitan University in England, in a Feb. 12 piece in The Conversation, based in Toronto. “It was widely believed he had died in prison during the 1980s. In reality, Mandela was actually freed in 1990 and passed away in 2013 – despite some people’s claims they remember clips of his funeral on TV.”

Paranormal consultant Fiona Broome, discussing the possibility of alternate memories and alternate realities, was one of the two people who coined the phrase “Mandela Effect” during a conversation in Dragon Con‘s “green room” in late 2009 to explain this collective misremembering, and then “other examples started popping up all over the internet,” Dagnall says. “For instance, it was wrongly recalled that C-3PO from Star Wars was gold, actually one of his legs is silver. Likewise, people often wrongly believe that the Queen in Snow White says, ‘Mirror, mirror on the wall.’ The correct phrase is “magic mirror on the wall.”

In an Oct. 13, 2016 article, BuzzFeed staff writer Christopher Hudspeth, lists 20 examples of the Mandela Effect, ranging from the common misspelling of Oscar Mayer, the famous brand of hot dogs and lunch meat, as Oscar Meyer, to the Monopoly board game mascot, Rich Uncle Pennybags, having a monocle, when he doesn’t.

In a similar vein, as I wrote here in a March 25, 2015 post headlined “If there was a biblical equivalent to a mondegreen, it might well be the famous 45th verse from the fifth chapter of the Gospel of St. Matthew” (https://soundingsjohnbarker.wordpress.com/2015/03/25/if-there-was-a-biblical-equivalent-to-a-mondegreen-it-might-well-be-the-famous-45th-verse-from-the-fifth-chapter-of-the-gospel-of-st-matthew/) when you “mishear the lyrics to a song it is called a mondegreen, which is a sort of aural malapropism. Instead of saying the wrong word, you hear the wrong word. The word mondegreen is generally used for misheard song lyrics, although technically it can apply to any speech. A mondegreen is a mishearing or misinterpretation of a phrase as a result of near-homophony, in a way that gives it a new meaning.” Hudspeth cites the example of “We Are the Champions” by Queen where “many of those familiar with the song remember the final lyrics being ‘No time for losers, ’cause we are the champions … of the world!’ Guess what? There is no ‘of the world!’ The song just ends, and it’s driving people crazy because they feel 100% sure that they’ve heard otherwise in the past.”

Broome explains the Mandela Effect s differences arising from movement between parallel realities (the multiverse). This is based on the theory that within each universe alternative versions of events and objects exist.

“Broome also draws comparisons between existence and the holodeck of the USS Enterprise from Star Trek, writes Dagnall. “The holodeck was a virtual reality system, which created recreational experiences. By her explanation, memory errors are software glitches. This is explained as being similar to the film The Matrix.”

Broome has described the Mandela Effect this way: “The ‘Mandela Effect’ is what happens when someone has a clear, personal memory of something that never happened in this reality.

“Many people – mostly total strangers – seem to remember several of the exact same events with the exact same details. However, those memories are different from what’s in history books, newspaper archives, and so on.”

Other theories propose that the Mandela Effect is evidence of  changes in history caused by time travellers.

The X-Files, appropriately enough, had a fine real-time nod to fake news and the Trumpocalypse, while at the same time staying campy and conspiratorially self-referential in its treatment of the Mandela Effect this year in season 11, episode four, “The Lost Art of Forehead Sweat,” which aired Jan. 24. Writes Brian Tallerico on Vulture, the culture and entertainment site from New York magazine: “We’re introduced to the Mandela effect through the story of Reggie Something, played by Brian Huskey. We meet him in full Deep Throat mode, chewing sunflower seeds in a parking garage, having a clandestine meeting with Mulder. He knows he’s going to seem crazy, so he gives Mulder a very personal example of the Mandela effect, revealing to him that his favorite episode of The Twilight Zone, “The Lost Martian,” doesn’t really exist. Of course, we know it doesn’t, but Mulder is convinced that he saw it when he was a kid. He rummages through his belongings to find it, leading to the great line when Scully suggests it might be a different series: “Confuse The Twilight Zone with The Outer Limits?! Do you even KNOW ME?!?!”

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Invisible ships: Romulan Star Empire Birds-of-Prey and the Philadelphia Naval Shipyard’s USS Eldridge

Star Trek fans will recall the USS Enterprise (NCC-1701),  a Federation Constitution-class starship operated by Starfleet, under the command of Capt. James T. Kirk, first encountered a cloaked Romulan Bird-of-Prey in 2266, when one crossed the Romulan Neutral Zone, an area of neutral space between the United Federation of Planets and the Romulan Star Empire, established after the end of the Earth-Romulan War in 2160, attacking and destroying Earth outpost stations 2, 3, 4, and 8, which were constructed along with four other outposts on asteroids located in Sector Z-6 and in neighboring sectors, along the Federation side of the Romulan Neutral Zone.

But what on Earth, if anything, happened with the USS Eldridge  (DE-173), a Cannon-class destroyer escort, in the Philadelphia Naval Shipyard on or about Oct. 28, 1943? Did a Second World War top-secret United States Navy military experiment cloak the USS Eldridge rendering it invisible to both the human eye and electronic detection with a “greenish fog” appearing in its place, according to some alleged witness reports? Was the ship on its first shakedown cruise in the Bahamas, situated in the Bermuda Triangle, also known as the Devil’s Triangle, as its official logs claim, or did the warship USS Eldridge vanish from its berth in the Pennsylvania naval yard in a flash of blue light and teleport to Norfolk, Virginia, more than 200 miles south, sitting in full view of some of the sailors aboard another Navy vessel, the USS Andrew Furuseth, a merchant marine type EC2-S-C1 standard Liberty-class ship, before reappearing in the Philadelphia Naval Shipyard in the berth it had originally occupied, although also travelling about 10 minutes back in time?

No, says the U.S Navy. The whole story is a hoax.  Refracting light to create even a mirage of invisibility by generating an intense electromagnetic force field as part of a unified field theory experiment uniting electromagnetic radiation and gravity into a single field defies the known laws of applied, if not theoretical, physics. What else would they say? We did it?

Apparently the U.S. Navy’s Office of Naval Research (ONR) at one time had its debunking attempt for the so-called “Philadelphia Experiment” posted online, according to an August 1999 story by Frank Lewis in the Philadelphia City Paper, headlined “The Where Ship? Project,” tracing the origins of the story to either a man known as Carlos Miguel Allende, whose real name was Carl Allen from New Kensington, Pennsylvania, and who told a writer and, separately, two naval officers, that he’d witnessed the experiments, or alternatively, the naval research office apparently said online, the story’s origins could lie in misinterpretation of real attempts in the early 1940s to demagnetize the hulls of ships, thereby making them “invisible” to the Germans’ magnetic mines. I say apparently because when I tried to access the Uniform Resource Locator (URL) HTML page link at http://www.onr.navy.mil/foia/PhillyExp.html earlier today, all that came up was a blank page. No HTTP 404 Not Found, HTTP 403 Forbidden, or HTTP 451 Unavailable For Legal Reasons standard response status code message, all of which would indicate that the client was able to communicate with the given U.S. Navy’s Office of Naval Research server, but the server could not retrieve what was requested. Instead, just a wall of white. Same result using the Internet Archive’s Way Back Machine, although it did tell me 132 other users had tried using the http://www.onr.navy.mil/foia/PhillyExp.htm link there between Jan. 30, 2000 and Oct. 15 of this year. No word on if their luck was any better than mine.

A similar response to the U.S. Navy’s Office of Naval Research in the so-called Philadelphia Experiment was proffered in the Roswell, New Mexico “incident” near Roswell Army Air Field (RAAF) on July 8, 1947. Or at least it would be after the fact. Contemporaneous with the actual events on July 8, 1st Lieut. Walter Haut, the public information officer (PIO) airman on duty at the United State Air Force’s Strategic Air Command 509th Bombardment Group, Very Heavy, based in Roswell, was ordered by base commander, Col. William Blanchard, who later rose to the rank of four-star general and served as vice chief of staff of the United States Air Force, to draft a press release revealing that the United States Army Air Force had recovered a crashed “flying disc” from a nearby ranch. The U.S. Army Air Force retracted the claim later the same day, saying instead that a weather balloon, still later described as a top-secret Project Mogul microphone-equipped high-altitude balloon, had been recovered at Roswell. In interviews decades later, Haut said he believed there was “no chance” senior officers who handled the recovered material, including Blanchard, mistook a balloon for a flying saucer.

Here in Canada, four federal government departments – the Department of Transport, Department of National Defence, the Royal Canadian Mounted Police (RCMP)and the National Research Council – all dealt with reports, sightings and investigations of UFOs across Canada between 1947 and 1970 and were involved with collecting data and conducting investigations on unidentified flying objects (UFOs).

The Defence Research Board, chaired by Winnipeg-born Dr. Omond McKillop Solandt, through an inter-departmental committee, beginning in April 1952 co-ordinated “Project Second Story,” which had as its main purpose collecting,  cataloging and correlating data from UFO sighting reports. The committee created a questionnaire and interrogator’s instruction guide. The reporting method used a system intended to minimize the “personal equation.”  In other words, a weighting factor was created to measure the probability of truth in each report. The committee’s minutes were declassified on July 3, 1968.

The most famous UFO sighting in Manitoba history took place a year earlier in 1967. Known as the Falcon Lake Incident, it occurred on May 20, 1967, when Stephen Michalak claimed that he encountered a unidentified flying object (UFO) near Falcon Lake, while taking a short vacation in Whiteshell Provincial Park, not far west of the Ontario provincial boundary.

Michalak claimed to have been burned by the craft’s exhaust vent, which was covered by an ovular grid, he said.

Michalak, an industrial mechanic born in Poland was a resident of Winnipeg, but had taken a short vacation in the Falcon Lake area, where he had prospected as an amateur geologist before, to search for veins of quartz he had been told could be near the lake.

Shortly after noon, Michalak said he was disturbed by a noise similar to geese grunts. When he looked up, he spotted two cigar-shaped objects, which were red and brilliant as fire. They were descending at 45 degrees, he said, adding the more they approached the more oval they became.

One of the objects stopped in the air, he said, while the other landed on a big rock 160 feet away from him.

After some moments, the object floating above Michalak changed its color to grey, and then flew directly west, disappearing through the clouds. The landed object also changed to grey, and then to a color similar to incandescent stainless steel.

From the interior opening of the object, some violet light rays were emitted, he said, but as Michalak was already using special glasses to examine the quartz, the rays didn’t affect him, he claimed. The object was said to have a sulfurous smell and made a humming noise.

Half an hour passed, and Michalak still was observing the spaceship. Suddenly, a door opened, he said, and he could see that the interior of the UFO was very illuminated. He approached closer and heard some voices coming from inside the ship.

Believing that the object was an experimental American flying object, he tried to make a contact in English. As no answers were given, he tried other languages in vain. Nervous, he walked to the open door, and saw a panel and some lights inside the ship.

He did not see anybody, he said, so he waited. Suddenly, the door closed. Despite the surprise, he discovered a colourful glass around the UFO. It was very well conserved, with no cracks. He attempted to touch it, but his glove simply melted, the heat hurting his hand through the glove’s protection.

A metallic box full of holes came off the UFO in what seemed to be a grid-like exhaust vent. A steamy explosion occurred, he said, and some kind of gas was expelled in his direction. Immediately, his clothes started to burn, Michalak said. As the object flew after the other one, Michalak was left behind desperately trying to extinguish the fire.

Once the fire was extinguished, Michalak said he felt pain and sickness and noticed a metallic odour from the inside of his body, like the smell of something electric that is burning. He initially claimed the burns were caused by airplane exhaust. The RCMP later confirmed that Michalak had been drinking beer the night before the sighting he reported.

The Department of National Defence still identifies the Falcon Lake case as unsolved. Michalak died in 1999 at the age of 83.

Since 1970, the task of investigating UFO reports has fallen largely to the Mounties.

Today’s defence intelligence operations are less likely to be focused on UFOs or cloaking naval warships as to be invisible, as to more prosaic efforts, such as that by Canada’s Communications Security Establishment (CSE) to use its Internet cable-tap program Atomic Banjo through its CSE Web Operations Centre (CWOC) to track 10 to 15 million user uploads and downloads daily and analyze the records in its needle-in-a-haystack effort to stumble upon extremist plots and suspects. It has been monitoring and collecting HTTP metadata for 102 known “Free File Upload” (FFU) file-sharing sites, commonly used to share videos, photographs, music, and other files. Not so surprising given that Canada is a  partner in the so-called “Five Eyes” electronics communications intelligence partnership, which also includes the United States, Britain, New Zealand and Australia.

The Communications Security Establishment (CSE) is Canada’s national cryptologic agency with a National Defence Act mandate that includes foreign signals intelligence (SIGINT) interception and analysis, including cryptanalysis or codebreaking, of communications and other electronic signals. CSE  is prohibited by law from targeting Canadians or anyone in Canada under the signals intelligence part of their mandate, but can, if requested, with proper warrants or other lawful authority held by the requesting agency, provide technical and operational assistance to federal law enforcement and security agencies in the performance of their lawful duties under what is known as CSE’s “assistance mandate.”

The Communications Security Establishment’s predecessor was the Communications Branch of the National Research Council of Canada (CBNRC), which began work in September 1946. The CBNRC was formed at the end of the Second World War by combining the two wartime cryptologic offices; the civilian Examination Unit (XU) and the military Joint Discrimination Unit (JDU), made up by 1945 of what had been the disparate SIGINT collection units of the Navy, Army and Air Force. The Examination Unit was Canada’s first civilian office that was solely dedicated to the encryption and decryption of communications signals traffic content. Until then, signals intelligence (SIGINT) was entirely within the purview of the military.

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The Devil, Prince of this World, is not surprisingly about to get his pop culture due on Fox Television as Lucifer Morningstar, recently retired as Lord of Hell and running a piano bar in Los Angeles, the City of Angels

Some movie film buffs are attracted to 1940’s and 1950’s Hollywood film noir, the stylish but low-key black-and-white German expressionist influenced flicks that emphasize cynicism and sex as motivations for murder and other deadly sins (not necessarily in that order). Think Howard Hawks’ The Big Sleep in 1946, with Lauren Bacall and Humphrey Bogart, based on Raymond Chandler’s 1939 novel of the same name. Or perhaps the 1950 classic, D.O.A., starring Edmond O’Brien and Pamela Britton.

Both are fine films, as are many others of the genre. But I wouldn’t say I am quite an aficionado of film noir. Rather, I appreciate it on its artistic merits.

The same is true for TV series science fiction or sci-fi. While I am a sucker for a good story with elements of time travel or parallel universes (“The City on the Edge of Forever,” the second to last episode of the first season of Star Trek, first broadcast on Thursday, April 6, 1967, which was awarded the 1968 Hugo Award for Best Dramatic Presentation, remains in a league of its own in my mind), I’m not  quite a diehard Trekkie, although I think the original series, which ran on NBC Television for three seasons from 1966 to 1969 is superb, albeit cheesy. But cheesy is OK. Popular culture is made up of a rich cornucopia of cheesy television and movies that almost require a mandatory bowl of Cheetos® to consume such classics as the black-and-white a double-bill of The Brain That Wouldn’t Die, also known as The Head That Wouldn’t Die, a 1959 science-fiction-horror film, directed by Joseph Green (made for $62,000 but not released until 1962), and Plan 9 from Outer Space, the 1959 American science-fiction thriller film, written and directed by Ed Wood on a $60,000 budget, and dubbed by some critics as the worst movie ever made.

While it took me a while to warm up to it, I also came to like Star Trek: The Next Generation, which aired from 1987 to 1994. I’ve also seen most, although probably not all, of the movies from the seemingly endless Star Trek-spawned movie franchise.

Three additional Star Trek spin-offs, Star Trek: Deep Space Nine, Star Trek: Voyager, and Star Trek: Enterprise; well, I could probably count on the fingers of one hand how many episodes of the combined series I’ve ever watched, although knowing Star Trek: Enterprise, which aired originally between 2001 and 2005 and was titled simply as Enterprise for its first two seasons, features Scott Bakula of Quantum Leap fame as Capt. Jonathan Archer, and there is a recurring plot device based on the Temporal Cold War, in which a mysterious entity from the 27th century uses the Cabal, a group of genetically upgraded Suliban, to manipulate the timeline and change past events, I probably will have to give in and start watching its 98 episodes at some point.

Then there is the Christian movie genre. We discover things where we discover them. While I had seen The Rapture, a rather odd but interesting movie starring Mimi Rogers and David Duchovny, later of The X-Files and Californication fame, on VHS videotape cassette in Durham, North Carolina shortly after it was released in 1991, for me, my first real introduction into what I would call the Christian movie genre took place a decade later in Yellowknife, of all places (when I lived in Yellowknife a standard observation was that there were more bars than churches, although that’s hardly unique to Yk).

I remember seeing A Walk to Remember, an American coming-of-age teen romantic drama, when it was released in 2002 downtown at the Capitol Theatre on 52 Street, starring Shane West and Mandy Moore as Landon Carter and Jamie Sullivan, based on the 1999 novel of the same name by the Catholic romance fiction writer Nicholas Sparks. That would be the Nicholas Sparks whose earlier 1996 book, The Notebook, was released as a movie of the same name in 2004, two years after A Walk to Remember came to film screens. I can’t recall exactly how I came to find myself in the Capitol Theatre to watch A Walk to Remember. I don’t recall any of my colleagues going with me, although more than one expressed incredulity the next day when they asked me and I said I enjoyed the movie. I saw it again a couple of years ago for the first time on DVD, and I still enjoyed it.

I won’t spoil the plot for you; the summary is on the Internet and easy enough to find and the ideas, to be honest, are not exactly original. Cheesy? You bet. Pass the Cheetos®. But I’m happy to say the movie was made for about $11 million and has taken in about $47.5 million at the box office. Not a particularly big budget film and far from record box office, but OK.

I wrote a piece here in soundingsjohnbarker (https://soundingsjohnbarker.wordpress.com/2014/09/15/flying-largely-under-the-mainstream-cinematic-radar-christian-movie-genre-is-hot/) last Sept. 15 headlined, “Flying largely under the mainstream cinematic radar: Christian movie genre is ‘hot’” where I mentioned just a few of last year’s Christian movie offerings, including The Giver, starring three-time Academy award winner Meryl Streep and Jeff Bridges, which is set in a fictional post-war 2048 where the community has decided to get rid of colors and, as a consequence, different races and feelings. All citizens have had the memories from before erased from their minds.

I also talked a bit about Heaven Is for Real, directed by Randall Wallace and written by Christopher Parker, based on Pastor Todd Burpo and Lynn Vincent’s 2010 book of the same name, and starring Greg Kinnear, Kelly Reilly, Jacob Vargas and Nancy Sorel, which tells the story of  three-year-old Imperial, Nebraska, native Colton Burpo, the son of Pastor Burpo, and what he says he experienced heaven during emergency surgery; and When the Game Stands Tall, starring Jim Caviezel, best known for portraying Jesus in Mel Gibson’s blockbuster 2004 film The Passion of the Christ, now playing Catholic De La Salle High School Spartans’ football coach Bob Ladouceur (with Laura Dern as his wife, Bev Ladouceur), and telling the story of the record-setting 151-game 1992–2003 winning streak by De La Salle of Concord, California, just east of San Francisco. The movie is an adaptation of the 2003 book of the same name by Neil Hayes, then a columnist with the Contra Costa Times.  The movie was filmed in Louisiana.

As well, I mentioned Tim Chey’s movie, Final: The Rapture, released in 2013 in theatres, but on DVD just last November, starring Jah Shams, Mary Grace, Carman, Masashi Nagadoi and Dave Edwards. While there have been generally cheesy church-sponsored, Halloween “Hell Houses” videos in the past, Final: The Rapture is an unusual sub-genre of Christian horror movie or Christian disaster movie. The movie’s poster promise, “When the Rapture strikes … all of hell will break loose.”

Chey said his purpose is “to scare the living daylights out of nonbelievers … If it means I have to make a horror film to make it realistic to win people to Christ, then so be it.”

Online Maranatha News of Toronto calls Final: The Rapture “the scariest Christian movie ever.”

Final: The Rapture depicts the apocalyptic chaos that ensues for four nonbelievers – an African-American, an Asian, a Hispanic and a Caucasian man living in Los Angeles, Tokyo, Buenos Aires and on a South Pacific island, after the Rapture occurs. “In Los Angeles, Colin Nelson desperately attempts to flee to Bora Bora. Keenly aware that he’s in the Tribulation period, his only hope is in a mysterious man. In Tokyo, a journalist, Masashi, tries to unravel the disappearance of millions of people as the government closes in on him. In Buenos Aires, Marie searches for her final relative as time runs out. And on a deserted island in the South Pacific, Tom Wiseman, an avowed atheist, attempts to be rescued after his plane goes down.”

The film was shot in six countries over five months for about $7 million, Final: The Rapture, raised the necessary production money across a spectrum of investors, ranging from faith-based to hedge funds.

Just in passing, I wrote about God’s Not Dead with Kevin Sorbo; Noah with Russell Crowe; Son of God, produced by evangelical Mark Burnett from Survivor, and his Catholic wife, Roma Downey (whose A.D.: The Bible Continues miniseries based on the early church, as described in the first 10 chapters of the Acts of the Apostles is airing on NBC currently); and the “new” Left Behind movie about the Rapture by Paul Lalonde and Stoney Lake Entertainment, with Nicolas Cage starring as Rayford Steele, and Civil Twilight’s song “Letters from the Sky” being used in the trailer, released in North American theatres last October.

The interesting thing is if I was to revisit the genre today nine months later for a comprehensive update, I’d be saying the Christian movie genre is not just hot, it is on fire, churning out television miniseries and movies at a pace that would be better suited to a book than a blog post.

Mind you, the devil, Prince of this World, is not surprisingly about to get his due as well. Such is the nature of the supernatural and spiritual warfare.

A new DC Comics-based Fox TV high-concept genre series Lucifer where Lucifer Morningstar “bored and unhappy as the Lord of Hell, resigns his throne and abandons his kingdom for the gorgeous, shimmering insanity of Los Angeles, where he opens an exclusive piano bar called Lux” is set to air on Fox next year.

It gives new meaning to the dangers of glamorizing evil, something we Catholics get a refresher course in every Easter through the renewal of our baptismal promises where the priest asks us, “Do you renounce Satan and all his works, and all his empty show; do you renounce the glamour of evil, and refuse to be mastered by sin; do you renounce Satan, the author and prince of sin?”

The production of Lucifer is incredibly slick and well done. That said, watching a three-minute trailer on YouTube (https://www.youtube.com/watch?v=X4bF_quwNtw), I couldn’t help laughing near the end of the trailer when Lucifer, played by Tom Ellis, baffled, asks the female L.A.P.D. homicide detective, Chloe Dancer (played by Lauren German) who unlike almost all the other women who are charmed by him, while she isn’t, “Did my father send you?”

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This one’s for you, Christopher Heard

I have never accepted a Facebook invitation for an app. In fact, just recently, I have blocked Zynga Bingo, BINGO Blitz, Criminal Case and Slotomania Slot Machines, although I admit, Criminal Case is kind of tempting to check out . Philosophically, it’s not that I have a problem with them. They’re no better or worse, I suppose, than a myriad other things you can do on Facebook. They’re just not my thing.

Bingo? Well, my only connection to bingo in recent years has been working some monthly ones as fundraisers at St. Lawrence Parish Hall here in Thompson with my brothers from Knights of Columbus Thompson Council #5961. Hey, you can’t be Catholic, right, and have no connection to bingo? Before I joined the Knights of Columbus, the last bingo games I had been to were circa 1972 and 1973 when I was 15 and 16 years old, working for Len Ovenden and Doris Metcalfe, selling refreshments on the wooden flooring over the hockey ice surface at the old Civic Auditorium in Oshawa, Ontario. In those days, bingo players used plastic chips, not daubers, a fact I didn’t discover until 2013. It wasn’t as good a gig entertainment-wise as working OHA Major Junior A hockey games – where we worked the first two periods only – so I could watch with undivided attention the Oshawa Generals play the often crucial third period – for free.

But bingo players were big spenders (as were women at wrestling when wrestling made occasional appearances in Oshawa in the early 1970s … Jody Hamilton, the American masked wrestler, who wrestled solo at the time under the ring name The Assassin, once either deliberately or accidentally [probably deliberately] kicked over a whole tray of pop in waxed cups with lids, I had sitting on the floor, as I served another patron, en route to the ring.  His manager promptly but discretely bought them all with a generous tip. Just a bit of unscripted show biz for the fans.)

As well, while I “like” posts and photographs that I spot on Facebook with some frequency, and even comment on some of them occasionally, I rarely accept out of the blue invitations to “like” a particular page, but there are exceptions. Like this morning when I got an invitation to “like” Christopher Heard’s,  The Suite Life: The Magic and Mystery of Hotel Living, which you can find a link to here at: https://www.facebook.com/pages/The-Suite-Life-The-Magic-and-Mystery-of-Hotel-Living/231463750263919?notif_t=fbpage_fan_invite

Mind you, in the interest of transparency, I have to tell you Christopher Heard, an accomplished author and film historian, is my second cousin. While I haven’t seen Christopher, who is about six years younger than me, in about 40 years now, we both grew up in Oshawa, and crossed paths at family events, often at my Aunt Norma and Uncle Ray Seager’s place, which had an above-ground pool. What I remember was Chris was a tall and quiet kid. Not how you would describe (quiet) my five Seager first cousins, who were a fun-loving rambunctious lot! Me? I was probably somewhere between those two poles. A bit on the quiet side, but not above getting up to a bit of mischief, especially in my teens and 20s, as Joanne, David, Sharon, and Maurice Leveille, Joanne’s husband, could attest to and no doubt happily would if the occasion was right. The recurring common elements of various escapades seemed to revolve around motorcycles and girls.

Christopher Heard’s dad, Bill Heard, was my sacrament of confirmation sponsor on May 8, 1968 at St. Mary of the People Roman Catholic Church, built 11 years earlier in 1957, when Bishop Francis Marrocco, still an auxiliary bishop of the Archdiocese of Toronto, confirmed me. Bishop Marrocco was named bishop of the Diocese of Peterborough just over a month later on June 10, 1968. My confirmation name is James. Bill Heard was a convert from Protestantism to Roman Catholicism.

What I only learned a couple of years ago, at least that I recall, from Marie Heard, the family genealogist, was that my father, William Barker, himself a convert from the United Church of Canada to Catholicism, had been Bill Heard’s confirmation sponsor years earlier.

As I wrote here not so long ago on Feb. 20 in a post headlined, “Newsgathering travels: From Tuktoyaktuk in the Northwest Territories to Churchill, Manitoba to Middle Musquodoboit Harbour, Nova Scotia, and a few places in between” (https://soundingsjohnbarker.wordpress.com/2015/02/20/newsgathering-travels-from-tuktoyaktuk-in-the-northwest-territories-to-churchill-manitoba-to-middle-musquodoboit-harbour-nova-scotia-and-a-few-places-in-between/),  “As a journalist, I always enjoyed getting out of the office or newsroom to travel whenever the opportunity presented itself and I could talk my way into a trip somewhere. Newspaper travel meant someone was spending money to send me somewhere, hence the story was usually interesting….” I’ve been able to write about polar bears and beluga whales in Churchill, after a boat trip out on Hudson Bay into the territorial waters of Nunavut, and up the Seal River; travel to The Pas to Our Lady of the Sacred Heart Cathedral for the episcopal ordination of Archbishop Murray Chatlain, as the sixth bishop of the Roman Catholic Archdiocese of Keewatin-Le Pas; take Manitoba road trips into Cross Lake, Nelson House and Snow Lake for stories and photographs, while former Churchill riding Liberal MP Tina Keeper, and  Kevin Carlson, then with Manitoba Keewatinowi Okimakanak (MKO), were kind enough to let me fly into Tadoule Lake and Lac Brochet with them on a day trip; fly into Tuktoyaktuk at 69.4428° N in the Northwest Territories from Inuvik on an 18-seat  Twin Otter for a story; drive for almost three hours through continuous freezing rain out to the Nova Scotia Community College (NSCC) Strait Area Campus in Port Hawkesbury to hear then Nova Scotia Progressive Conservative Premier John Hamm talk about a proposed Liquefied Natural Gas (LNG) project to be located on the Strait of Canso; as well as more pleasant drives on assignment in Nova Scotia, such as one on a balmy Maritime spring evening into Middle Musquodoboit Harbour on the Eastern Shore’s Musquodoboit Harbour River, or the Folly Lake-Folly Gap-Folly Mountain area and through the Cobequid Mountains and Wentworth Valley to Londonderry, formerly known as Acadia Mines, in Colchester County.

Pity my poor cousin, Christopher Heard, then. While I was traipsing around in such Canadian glamor destinations as Tuktoyaktuk and Middle Musquodoboit Harbour, chasing stories, Chris was making something of a name for himself as a luxury hotel living Toronto writer ensconced comfortably as writer-in-residence at the Fairmont Royal York Hotel! The Suite Life: The Magic and Mystery of Hotel Living, pun, of course, intended, was published in 2011 by Dundurn Press and is an exploration of hotel culture.  As Mark Medley noted in a Nov. 13, 2010 National Post story on Heard (http://news.nationalpost.com/2010/11/13/the-royal-york-is-haunted-and-author-christopher-heard-should-know-he-lives-there/), “living in the Royal York, one of the poshest hotels in the city, means you encounter a curious assortment of people. Since moving in, Heard has run into Yusuf Islam (Cat Stevens), Slash, Ricky Gervais, Martin Sheen and the Dalai Lama, among others.”

Heard has also written a number of other books, including celebrity biographies on subjects such as Britney Spears, Kiefer Sutherland, Johnny Depp, John Woo and Mickey Rourke.

He got his big break 20 years ago in the mid-1990s working as a movie reviewer for CBC Newsworld’s On the Arts, when he was sent to New York to interview Kapuskasing, Ontario-born Titanic director James Cameron. In an Oct. 18, 2011 story, Heard reportedly told Matt Bone of the Toronto-based online entertainment magazine, The GATE (http://www.thegate.ca/spotlight/interviews/010958/how-christopher-heard-became-a-biographer-to-some-of-hollywoods-elite/),  “We had this wonderful conversation in New York, Cameron and I. When I got back to Toronto, I checked my stuff and the tapes for the interview weren’t there. “The tapes of the other people were there, Katherine Bigelow and all these other people but Cameron’s wasn’t there. So I panicked, as that was the main person I was there to interview. So I called New York and said, ‘Jeez you forgot to put the tape in,’ and it turned out that Cameron had enjoyed the chat so much, he had kept the tapes aside to make a copy so he could use that tape in his corporate video for his company Lightstorm Entertainment. So when the show aired, Random House Doubleday publishers called me and said ‘nobody has written a book about James Cameron, would you consider that?’ I’d always wanted to be an author but I had grown up such a painfully shy and introverted kid, that’s not something you think would be possible. I signed the contract to do the Cameron book [Dreaming Aloud: The Films of James Cameron], and as it was released [1997] at the same time as the film Titanic, the success of Titanic sort of dragged the book up with it, and Random House said ‘whatever you want to do with your next book, you can have it’.'”

Heard, who met and interviewed actor Leonard Nimoy once (in a hotel room, of course), talked to CTV News last week about why the death of the actor, who played Spock on Star Trek, at the age of 83 on Feb. 27, touched so many people. You can watch a clip of the interview here at: http://video.theloop.ca/watch/nimoy-touched-so-many-people/4084457360001#.VPYM-Y5LOld

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