Cult, Mass Suicide, Theology

Crashing Heaven’s Gate

Twenty-two years ago today I was living in Kingston, Ontario and driving along Peterborough County Road 2, just outside of Hastings, when I learned of the Heaven’s Gate mass suicide on the car radio. It was a Wednesday. The suicides took three days, in shifts.

Members of Heaven’s Gate took phenobarbital mixed with apple sauce and washed it all down with vodka. Additionally, they secured plastic bags around their heads after ingesting the mix to induce asphyxiation. Authorities found the dead lying neatly in their own bunk beds, faces and torsos covered by a square purple cloth. Each member carried a five-dollar bill and three quarters in their pockets: the five dollar bill was to cover vagrancy fines while members were out on jobs, while the quarters were to make phone calls. All 39 were dressed in identical black shirts and sweat pants, brand new black-and-white Nike Decades athletic shoes, and armband patches reading “Heaven’s Gate Away Team.” Among the dead was Thomas Nichols, brother of actress Nichelle Nichols,  best known for her role as Uhura in the original Star Trek television series.

Heaven’s Gate was an American UFO religious millenarian celibate cult based in San Diego, founded in 1974 and led by Marshall Herff Applewhite and Bonnie Lu Trousdale Nettles. Applewhite also wrote under his cult moniker “Do.” Nettles was known as  “Peep.” Later they became known as “Do” (pronounced Doe) and “Ti” respectively, from the end of the musical scale.

On March 26, 1997, police discovered the bodies of 39 members of the group, who had participated in the mass suicide in nearby Rancho Santa Fe, California, in order to reach what they believed was an extraterrestrial spacecraft following Comet Hale-Bopp, as it approached Earth. They believed an alien spaceship hiding in the tail of a speeding comet was coming to collect their souls.

A tragically surreal moment in the now almost forgotten and often surreal years of the late 1990s, leading to the end of a millennium and the Year 2000.

Applewhite’s theology was based in part on the notion he and Nettles were the “two witnesses” spoken of by John of Patmos, also known as the John the Revelator, in his apocalyptic Book of Revelation (11:3-12); two witnesses who are killed, but stay dead for only 3½ days and then are taken up to heaven in a cloud. While Biblical scholars are not certain of their identity, many believe the two unknown witnesses are either Moses and Elijah or Enoch and Elijah. One of my favourite scenes from the 2002 movie, Left Behind II: Tribulation Force, shows the fire-breathing two witnesses at the Western Wall in Jerusalem, as rabbinical scholar Tsion Ben-Judah and journalist Buck Williams cross the militarized no-man’s land during the Tribulation to meet them (https://www.youtube.com/watch?v=7SJipNpSFnQ&feature=share)

At their final celebratory meal at Marie Callender’s Restaurant in Carlsbad, about 15 miles from Rancho Santa Fe. the weekend before they committed suicide, eating 39 identical turkey pot pies, ice tea and cheesecake with blueberries, waiter David Riley asked where they were from,” Joel Achenbach and Marc Fisher wrote in the Washington Post a few days later in a story headlined, “The cult that left as it lived,” published on March 30, 1997.

The answer they gave the waiter as to where they came from? “From the car,” one replied.

Applewhite’s journey to the edge of the zeitgeist and beyond began in the early 1970s, first when he was a music professor in Houston, teaching at the University of St. Thomas, a conservative Catholic college.  In 1970, he was fired from his post after administrators there learned that Applewhite was in a relationship with a male student, according to local news accounts. The University of St. Thomas called the reason for the firing “health problems of an emotional nature.” Applewhite would wind up having himself castrated.

Nettles, who died in 1985, was an astrologer and, according to several academic studies of the group, had dabbled in numerous metaphysical theologies, combining Christian ritual with elements of paganism, science fiction and millennialism.  Applewhite, who died in the Rancho Santa Fe mass suicide in 1997, was 66.

Born in Spur, Texas., Applewhite attended Austin College, a Presbyterian-affiliated school in Sherman, Texas., then studied music at the University of Colorado, where he played the lead in both South Pacific and Oklahoma. In the 1950s and early 1960s, he directed choruses at First Presbyterian Church in Gastonia, North Carolina, and later St. Mark’s Episcopal Church and at First Unitarian Church of Houston, before joining the faculty of the University of St. Thomas in 1966.

There are believed to be four surviving members of Heaven’s Gate. Two of the surviving members still maintain the group’s website, making sure the hosting bills are paid annually and the domain name continues to be actively registered, although the Heaven’s Gate website has not been altered since the 1997 mass suicide. The two do not identify themselves in interviews, but they are believed to be Mark and Sarah King, a couple in their sixties, from Phoenix, Arizona, who left other cult members in the late 1980s and set up a company called the TELAH Foundation, which stands for The Evolutionary Level Above Human.

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Astronomy, Planetary Science

Looking for a last-minute Christmas present for that hard-to-buy-for Catholic loved one? How about Would You Baptize an Extraterrestrial? and Other Questions from the Astronomers’ In-box at the Vatican Observatory by Vatican astronomers Guy Consolmagno and Paul Mueller

popeextraguyconsolmagnoandpaulmuellerbaptizeextra

In his morning homily last May 12 at Casa Santa Marta, Pope Francis told his mostly clerical audience that they should keep an open mind to anyone or anything – seeking God. “If – for example – tomorrow an expedition of Martians came, and some of them came to us, here … Martians, right? Green, with that long nose and big ears, just like children paint them … And one says, ‘But I want to be baptized!’ What would happen?” he asked parishioners. “When the Lord shows us the way, who are we to say, ‘No, Lord, it is not prudent! No, let’s do it this way….’”

Truth be told, while Pope Francis may have expressed it a bit unexpectedly and a bit more casually in the vernacular than usual, there is a history to this line of thought in the Vatican, especially among the religious who are astronomers at the world-renowned Vatican Observatory. Surprised? Of course, you’re not. Not if you’re Catholic, anyway. Everyone else? Yeah, well that’s a different solar system you non-Catholics are in, I daresay, when it comes to the thinking from the best scientific minds in Rome. And Pope Francis. Protestants come home!

In 2008, Father José Gabriel Funes, the director of the Vatican Observatory, one of the oldest astronomical research institutions in the world, wrote in L’Osservatore Romano that “believing in the possible existence of extraterrestrial life is not opposed to Catholic doctrine” in an article entitled “The Alien is my Brother.”

He said that since astronomers even Catholic ones – believe that the universe is made up of 100 billion galaxies, so it is not reasonable to discount that some could have planets. “How could it not be left out that life developed elsewhere?” he asked? “As a multiplicity of creatures exist on earth, so there could be other beings, also intelligent, created by God. This does not contrast with our faith because we cannot put limits on the creative freedom of God. [According to] Saint Francis, if we consider earthly creatures as ‘brother’ and ‘sister,’ why cannot we also speak of an ‘extraterrestrial brother’? It would therefore be a part of creation.”

Two years later in 2010, fellow Vatican Observatory research astronomer and planetary scientist Jesuit Brother Guy Consolmagno wrote a pamphlet, Intelligent Life in the Universe? Catholic belief and the search for extraterrestrial intelligent life, originally published by the Catholic Truth Society in London. In it, he explored a number of questions, including whether aliens exist, and if they do and have souls, could they be baptized?

“The limitless universe might even include other planets with other beings created by that same loving God,” Consolmagno wrote. “The idea of there being other races and other intelligences is not contrary to traditional Christian thought. There is nothing in Holy Scripture that could confirm or contradict the possibility of intelligent life elsewhere in the universe.”

Fast-forward four years. Consolmagno, the co-ordinator for public relations at the Vatican Observatory, located on the grounds of the pope’s  summer residence at Castel Gandolfo in Italy, less than 24 kilometres southeast of Rome, is back with another book, Would You Baptize an Extraterrestrial?’  and Other Questions from the Astronomers’ In-box at the Vatican Observatory, co-authored with Father Paul Mueller, a fellow astronomer at the Vatican Observatory, who is a philosopher of science and serves as superior of the Jesuit community at Castel Gandolfo.  Its dependent research centre, the Vatican Observatory Research Group, is hosted by Steward Observatory at the University of Arizona in Tucson and operates the 1.8m Alice P. Lennon Telescope with its Thomas J. Bannan Astrophysics Facility, known together as the Vatican Advanced Technology Telescope (VATT),  located at the Mount Graham International Observatory (MGIO) in southeastern Arizona.

A graduate of St. Xavier Jesuit High School in Cincinnati, Mueller holds a B.S. in physics from Boston University and an M.A. in philosophy from Loyola University of Chicago. He also holds M.Div and S.T.M. degrees in theology from the Jesuit School of Theology at Berkeley and a PhD in the philosophy of science from the University of Chicago.

In his PhD dissertation, Mueller provided a translation and commentary on Marin Mersenne’s Questions Théologiques, Physiques, Morales et Mathématiques (1634), and explored how practices and concepts of early modern science were informed and influenced by practices and concepts from biblical textual criticism.

Consolmagno is from Detroit and a graduate of Beverly Hills’ Our Lady Queen of Martyrs Catholic elementary school and University of Detroit Jesuit High School and Academy. He obtained his Bachelor of Science undergraduate in 1974 and the following year his Master of Science graduate degree in Earth and Planetary Sciences, both from the Massachusetts Institute of Technology (MIT). Consolmagno recevied his PhD in Planetary Science from the University of Arizona in 1978. From 1978-80, he was a postdoctoral fellow and lecturer at the Harvard College Observatory, and from 1980-1983 continued as a postdoctorial fellow and lecturer at MIT.

In 1983 he left MIT to join the United States Peace Corps, where he served for two years in Kenya teaching physics and astronomy. On his return to the United States in 1985, he became an assistant professor of physics at Lafayette College in Easton, Pennsylvania, where he taught until his entry into the Jesuit order in 1989.

He took vows as a Jesuit brother in 1991, and studied philosophy and theology at Loyola University Chicago, and physics at the University of Chicago before his assignment to the Vatican Observatory in 1993.

Consolmagno is also the curator of the Vatican meteorite collection in Castel Gandolfo, one of the largest in the world, and the new president of the Vatican Observatory Foundation in Tuscon.  His research explores the connections between meteorites and asteroids, and the origin and evolution of small bodies in the solar system. In 1996, he spent six weeks collecting meteorites with a team on the blue ice of Antarctica.  In 2000 he was honored by the IAU for his contributions to the study of meteorites and asteroids with the naming of asteroid 4597 Consolmagno.

An avid reader of science fiction,  Consolmagno earlier this year received the Carl Sagan Award from the Division of Planetary Sciences of the American Astronomical Society, the first clerygyman to ever win the award, for his popular writing and speaking as a planetary scientist communicating to the general public.

Consolmagno says he has no doubt that life exists elsewhere in the universe, and when we finally do discover it, the news will come as no big surprise.

“The general public is going to be, ‘Oh, I knew that. I knew it was going to be there,’”  Consolmagno told Catholic News Service (CNS) prior to a presentation at a NASA and Library of Congress symposium on preparing for the discovery of life in the universe last Sept. 19.

You can watch a 1min25sec brief Catholic News Service (CNS) clip, “God and outer space” from  an interview with Consolmagno on YouTube at: https://www.youtube.com/watch?v=7ARjTJZVw_o#t=59

The Vatican Observatory Foundation’s first Faith and Astronomy Workshop for clergy, religious, and laypeople working in parish education, is set for Jan. 19-23 in Tucson.

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