Accession

Princess Elizabeth, Duchess of Edinburgh, accedes to the throne: ‘WE, therefore, the Lords Spiritual and Temporal of this Realm….’

On this day in 1952, Princess Elizabeth, Duchess of Edinburgh, acceded to the throne, becoming Her Majesty Queen Elizabeth II. She is the longest-reigning monarch in British history, having been Queen for 68 years. Earlier today, soldiers from the King’s Troop Royal Horse Artillery, in full dress uniform, rode from London’s Wellington Barracks past Buckingham Palace to nearby Green Park.

Seventy-one horses pulled six First World War-era 13-pounder field guns to the north of the park on Thursday, where the 41-gun salute was fired.

The bells of Westminster Abbey, the gothic church where the Queen was married and crowned, also rang out to mark Accession Day.

And at the Tower of London, the Honourable Artillery Company staged a 62-gun salute, with the extra 21 guns demonstrating the City of London’s loyalty to the 93-year-old monarch.

Queen Elizabeth II has ruled for 24,837 days, passing her Silver, Golden, Diamond and Sapphire Jubilees.

She became the United Kingdom and Commonwealth’s longest reigning monarch in September 2015, after overtaking Queen Victoria.

The Queen acceded to the throne on the death of her father King George VI.  Princess Elizabeth was in Kenya on an official royal tour of what was then known as the British Commonwealth, and which was also to take in Australia and New Zealand, when she learnt that she had become Sovereign. It was a tense time for colonial-indigenous relations in many British Commonwealth countries, including Kenya, and the royal tour was aimed at shoring up flagging support for the colonizers from the colonized. By 1952 Kikuyu fighters, along with some Embu and Meru recruits, were attacking political opponents and raiding white settler farms and destroying livestock. Mau Mau supporters took oaths, binding them to their cause. In October 1952, just eight months after the royal visit, the British declared a state of emergency and began moving army reinforcements into Kenya.

Now known simply as the Commonwealth, it is today a voluntary association of 54 independent and equal countries. It is home to 2.4 billion people, and includes both advanced economies and developing countries.  Maldives, a small island nation in South Asia, located in the Arabian Sea of the Indian Ocean, southwest of Sri Lanka and India, and about 1,000 kilometres from the Asian continent, became the the 54th member when it officially re-joined the Commonwealth  last Saturday, having left it in 2016.

On the morning of Feb. 6, 1952, the King’s valet, James McDonald, alongside page Maurice Watts, discovered King George had died in his sleep.  A doctor was called, and after he confirmed the King’s death, “Hyde Park Corner,” the code words to be used in the event of the monarch’s death, were uttered, and British Prime Minister Winston Churchill was informed at once.

It was Philip who told Elizabeth of her father’s death. They were at Sagana fishing lodge 20 miles away from the Treetops Lodge Nyeri, when he told her. The news had first reached Nairobi at offices of a local newspaper, which informed the royal household. The source of the news from Sandringham came from journalist Granville Roberts, who worked on the East African Standard in Nairobi and was covering the royal visit. Roberts said that Reuters had run a flash simply saying: “The King is dead.”

Roberts immediately asked a receptionist to fetch Lt. Col. Martin Charteris, who was Elizabeth’s private secretary, to inform him of the news the Daily Mail reported in a Jan. 9, 2012 story (https://www.dailymail.co.uk/news/article-2083889/King-George-VI-True-story-day-Queen-Elizabeth-learned-fathers-death.html)

Asked if the message was correct, he simply replied: “Quite sure.”

Roberts then telephoned  Cmdr. Michael Parker, Philip’s private secretary to deliver the news, which was later confirmed by radio when Parker tuned to the BBC.

Parker awoke the Duke of Edinburgh from an afternoon nap to tell him of the death. He is said to have reacted like he had been hit by a thunderbolt. The official call was routed through a small country post office, as Elizabeth and Philip had spent the night in a jungle tree-top bungalow at Treetops Lodge Nyeri, a tree-house lodge on stilts located in the Aberdare National Park, where Elizabeth, “Clad in brown slacks and a yellow bush shirt … watched by moonlight the parade of African animals which included a rhinoceros,” United Press (UP), later to become United Press International (UPI), reported in a Feb. 6, 1952 story headlined “New ruler weeps at news of king’s death” (https://www.upi.com/Archives/1952/02/06/New-ruler-weeps-at-news-of-kings-death/5417153021042/).

The staff decided not to alarm Elizabeth until confirmation came from Buckingham Palace. It took nearly 30 minutes to get the radiotelephone call from London connection through and four hours in total before the news of her father’s death reached her.

The new Queen personally ordered a plane prepared at once for her departure for London to take her place at the head of the British Commonwealth and Empire. The plane flew them from Nanyuki, a nearby town, to Entebbe where another plane was waiting.

Meanwhile, the ensign aboard the ship Gothic, which was to leave the following day with the royal couple for Australia via Ceylon, now known as Sri Lanka, was lowered to half mast, as were all flags throughout Kenya. They were delayed by several hours by a thunderstorm in Entebbe but they left at around midnight.

During the flight, another problem arose in that the Queen’s mourning outfit had already gone ahead and she only had a floral dress to wear.

They decided to land at El Adem, Libya in North Africa to avoid British-occupied Egypt in the wake of the “Cairo Fire” (حريق القاهرة‎), also known as Black Saturday, on Jan. 26, 1952, marked by the burning and looting of some 750 buildings retail shops, cafes, cinemas, hotels, restaurants, theatres, nightclubs, and the city’s opera house in downtown Cairo.

A message was sent ahead and a second black outfit was taken to London airport.

Upon the flight’s arrival, the dress was taken aboard after it stopped in the remote area of the airport.

The Queen changed quickly before emerging, meeting a line-up including her uncle the Duke of Gloucester and Churchill.

Maj. Eric Sherbrooke Walker built the Treetops Lodge Nyeri in 1932 on a “mugumo” (fig) tree for his wife Lady Bettie.

A hotelier and founder also of the Outspan Hotel in Kenya, Walker was a decorated military officer who had run a bootlegging business, smuggling liquor into America during the Prohibition era, while his fiancée Lady Bettie worked as social secretary in the British Embassy in Washington. When Walker shot and wounded a corrupt state trooper who had tried to steal his cache of whiskey, the couple fled to Canada. Walker later wrote The Confessions of a Rum-Runner under the pseudonym of “James Barbican” about his life during this period.

Initially, only open on Wednesday nights to overnight guests as a night-viewing platform, it was purposely built beside a waterhole where animals would come for refreshment and natural salt lick. Treetops opened to the public Nov. 6, 1932 with two beds selling at ₤10 per person. The Treetops Lodge had grown to a three-bedroom, eight-bed lodge when Princess Elizabeth climbed into it almost 20 years later on Feb. 5, 1952 and descended the next day as Her Majesty Queen Elizabeth II.

“For the first time in the history of the world, a young girl climbed into a tree one day a princess and after having what she described as her most thrilling experience she climbed down from the tree next day a queen,” noted Jim Corbett, the famed British hunter, tracker, naturalist, and author, who hunted a number of man-eating tigers and leopards in India, but who had retired to Kenya in 1947, wrote famously in the hotel’s visitors’ register.

Elizabeth, now Queen of Kenya and of Her other Realms and Territories, Head of the Commonwealth, as her title was styled in Kenya, immediately flew home. Aged 25, many were initially skeptical about her competency, including Churchill.

Elizabeth’s succession to the throne was proclaimed at an Accession Council. This took place in St James’s Palace and was attended by members of the Privy Council, the Lord Mayor and Aldermen of the City of London.

The Accession Council met twice at St. James’s Palace: first at 5 p.m. on Wednesday, Feb. 6, before the new Queen had returned from Kenya, to make their proclamation declaring the accession of the new sovereign, as the late king’s successor in accordance with the line of succession to the British throne.

The Accession Council’s proclamation was published Feb. 6,1952 in a supplement to that day’s London Gazette.

“Upon the intimation that our late Most Gracious Sovereign King George the Sixth had died in his sleep at Sandringham in the early hours of this morning the Lords of the Privy Council assembled this day at St. James’s Palace, and gave orders for proclaiming Her present Majesty.
“WHEREAS it has pleased Almighty God to call to His Mercy our late Sovereign Lord George VI

“— King George the Sixth of Blessed and Glorious memory, by whose Decease the Crown is solely and rightfully come to the High and Mighty Princess Elizabeth Alexandra Mary:

“WE, therefore, the Lords Spiritual and Temporal of this Realm, being here assisted with these His late Majesty’s Privy Council, with representatives of other Members of the Commonwealth, with other Principal Gentlemen of Quality, with the Lord Mayor, Aldermen, and Citizens of London, do now hereby with one voice and Consent of Tongue and Heart publish and proclaim that the High and Mighty Princess Elizabeth Alexandra Mary is now, by the death of our late Sovereign of happy memory, become Queen Elizabeth the Second, by the Grace of God Queen of this Realm and of all Her other Realms and Territories, Head of the Commonwealth, Defender of the Faith, to whom Her lieges do acknowledge all Faith and constant Obedience with hearty and humble Affection, beseeching God by whom Kings and Queens do reign, to bless the Royal Princess Elizabeth the Second with long and happy Years to reign over us.

“Given at St. James’s Palace this Sixth Day of February in the year of our Lord one thousand nine hundred and fifty-two

“Brief pause for trumpets. And then shouts

“GOD SAVE THE QUEEN.”

The second meeting of the Accession Council began at 10 a.m. on Friday, Feb. 8, when the new Queen was personally present, to receive her oath for the security of the Church of Scotland and her own personal declaration, pledging that she would always work to uphold constitutional government and to advance the happiness and prosperity of her peoples all the world over.

“By the sudden death of my dear father I am called to assume the duties and responsibilities of sovereignty,” said the Queen. “My heart is too full for me to say more to you today than I shall always work, as my father did throughout his reign, to advance the happiness and prosperity of my peoples.”

Her declaration for securing the Protestant succession, as required by the 1689 Bill of Rights and the Accession Declaration Act 1910, was made later, at her first State Opening of Parliament on Nov. 4, 1952.

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Christianity, Movies, Popular Culture and Ideas

Sixth annual Real to Reel Film Festival about to kick off in Winnipeg


Paul Boge gets it. He runs the Winnipeg Real to Reel Film Festival like, well, a film festival. Just because the films are shown in a church and are mainly new offerings on the market from what might be loosely called the Christian movie genre – a hot genre even in secular Hollywood these days – Boge doesn’t give them a free pass, as it were. If your film has copyrighted music or other material subject to copyright protection and you’re a filmmaker, you better have arranged all the necessary copyright clearances, or it won’t be screening this week at North Kildonan Mennonite Brethren Church on Gateway Road in Winnipeg. Boge, a consulting mining engineer and capital project manager with the family firm Boge & Boge Consulting Engineers in Winnipeg, wears many hats, and is a member of the church.

This year’s festival runs on four screens from today through Feb. 21, opening at 7 p.m. with three flicks, including A Matter of Faith, from Rich Christiano’s Five & Two Pictures, where a college classroom clash between a biblical creation-believing freshman and a professor teaching evolution (a popular theme in the last few years, also canvassed in God’s Not Dead and God’s Not Dead 2, being released in April) is showing in Theatre 1. You can watch a YouTube trailer for A Matter of Faith here at: https://www.youtube.com/watch?v=yiRGdJ2uPwk Christiano, a former Catholic from Waterloo, New York, became a born-again Christian in 1980. One of his early influences after his conversion experience was John MacArthur, pastor of Grace Community Church.

Two of the other feature films showing at this year’s festival are Henline Productions of Loveland, Ohio’s  Polycarp: Destroyer of Gods, based on a novel authored by Pastor Rick Lambert, a co-pastor of Grace Bible Church in Cincinnati, and War Room, from Alex and Stephen Kendrick.

St. Polycarp, one of the three chief Apostolic Fathers, was a second century bishop of Smyrna, one of the new centres for the Christian world after the fall of Jerusalem in 70 AD, and located in modern-day Turkey on the Aegean Sea, was martyred at the age of 86 in 155 AD on the orders of Statius Quadratus, proconsul of Asia.

Born in 69 AD, the real-life Polycarp was an important historical link to that Sub-Apostolic Age, during which it was possible to learn by word of mouth what the Apostles taught from those who had heard them for themselves.

But sorting out fact from fiction when it comes to the life of Polycarp of Smyrna, like so many ancient saints from the Sub-Apostolic Age, is no simple task. Much is simply shrouded in the mists of time and certainties are in short supply. Even the historical fact that Statius Quadratus was the proconsul of Asia at the time who ordered Polycarp’s martyrdom is not beyond dispute, nor is the exact year of Polycarp’s death. Quintus Septimius Florens Tertullianus wrote it was St. John the Apostle himself who made Polycarp a bishop.

The main sources of credible historical information concerning St. Polycarp are the Epistles of St. Ignatius; Polycarp’s own Epistle to the Philippians; sundry passages in St. Irenaaus; and the Letter of the Smyrnwans recounting the martyrdom of St. Polycarp. The Epistle of St. Polycarp was a reply to one from the Philippians, in which they had asked him to address them some words of exhortation.

Four out of the seven genuine epistles of St. Ignatius were written from Smyrna. In two of these – Magnesians and Ephesians – he speaks of Polycarp. The seventh Epistle was addressed to Polycarp.

Just before his martyrdom in 155 AD, Polycarp was urged by Quadratus, or whoever the proconsul was, to curse Christ, leading to Polycarp’s celebrated reply: “Fourscore and six years have I served Him, and He has done me no harm. How then can I curse my King that saved me?”  Polycarp was then burned and stabbed to death.

Henline Productions, formerly J&J Productions, is the brother and sister Protestant evangelical homeschooled filmmaking team of Joe Henline, 20, and Jerica Henline, 22.

In 2010, they entered the five-minute short video No Time in the San Antonio Independent Christian Film Festival and finished as semi-finalists in the competition.

Their next film, The Forgotten Martyr: Lady Jane Grey, shot in 2011 was entered into the 2012 San Antonio Independent Christian Film Festival and won them the Best Young Filmmaker award, and was runner-up in the Short Film category. Awards from other independent Christian film festivals included, Best Young Filmmaker at the GloryReelz Christian Film Festival, Golden Crown Award (Best Student Production) at the International Christian Visual Media Festival and Best Young Filmmaker at The Attic Film Festival.

In their script for Polycarp, a 12-year-old slave girl, Anna, is rescued and adopted by Christians in 2nd century Smyrna and befriended by the aged Polycarp. You can watch a brief 1:52 YouTube trailer for it here at: https://www.youtube.com/watch?v=7IjPlffZVy8

In real life, of course, Polycarp was supposedly born into slavery, purchased as a young boy, and raised by a godly woman in Ephesus.

As Anna is taught by Polycarp and her new family, she struggles to reconcile her beliefs with those of the Christians. When the Roman proconsul demands that all citizens worship Caesar to show their allegiance to Rome, Polycarp and the Christians stand for their faith against the growing threat of persecution, and Anna is forced to choose whom she is willing to live – and die – for.

Polycarp was awarded Best Feature Film, Audience Choice Award and Best Original Music Score at the second Christian Worldview Film Festival last March at Castle Hills First Baptist Church, also in San Antonio.

Tulsa native Garry Nation received the award for Best Lead Actor in a Feature Film for his performance as Polycarp.

A family-friendly drama, War Room is about learning to fight the right kinds of battles. Filled with humor, wit and heart, it follows Tony and Elizabeth Jordan, a middle-class couple, and their daughter, Danielle, as they struggle through personal, marital and spiritual issues. Their lives are forever changed after Elizabeth meets an elderly widow who helps her develop a secret prayer room in her home. You can watch a YouTube trailer for it here at: https://www.youtube.com/watch?v=mIl-XY9t_Lw

The Kendricks, who are both associate pastors on the staff of Sherwood Baptist Church in Albany, Georgia, got their start in 2003 with their first movie Flywheel. They conceived the idea for Flywheel in the spring of 2002 after they saw the results from Barna Research Group demonstrating empirically popular culture movies and television shows are more influential in American society than the Christian church.

Flywheel, which tells the story of a dishonest used car salesman who comes to grips with his need for God, relied on untrained actors from the Sherwood Baptist Church congregation to play all the roles, debuting as an independent film on a single Carmike Theatre screen in Albany, Georgia in April 2003 and ran for six weeks initially, often outdrawing Hollywood films on adjoining screens.

Then came Facing the Giants in 2006 and in 2008 Fireproof, made on a $500,000 budget, but generating more than $33.4 million at the box office, making it the highest-grossing independent film of the year. Their most recent film until the release last summer of War Room, Courageous, was released in September 2011. It was produced with a budget of $2 million and has grossed more than $34.5 million to date. Facing the Giants, which grossed more than $10 million; Fireproof, which grossed more than $33 million; and Courageous have a combined gross of nearly $80 million at the box office, with a combined budget of less than $4 million.

The Kendicks wrapped up principal photography on their fifth movie, War Room, in July 2014 in and around Charlotte, North Carolina. It is their first project independent of Sherwood Pictures, the movie ministry of Sherwood Baptist Church. It being produced  by Kendrick Brothers Productions with Provident Films and AFFIRM Films in distribution partnership. Provident Films, a division of Provident Music Group, develops, produces and markets faith-based films. Nashville-based Provident Music Group is a division of Sony Music Entertainment. AFFIRM Films is a division of Sony Pictures Worldwide Acquisitions (SPWA), a Sony Pictures Entertainment (SPE) company, which is a subsidiary of Sony Entertainment Inc., which in turn is a subsidiary of Tokyo-based Sony Corporation.

It is also the first Kendrick brothers project shot outside their hometown of Albany, Georgia. It drew more than 1,000 volunteers from 85 churches in the Charlotte area who stepped up and reached across denominational lines to support the production. The Kendricks remain associate pastors at Sherwood Baptist Church in Albany, Georgia.

Each Kendrick brothers film explores a subject important to Christians and the Christian life: personal integrity in Flywheel; resilient faith in Facing the Giants; loving marriages in Fireproof and heroic parenting in Courageous. War Room’s focus on prayer strategically highlights a subject of interest to a majority of Americans. According to a National Opinion Research Center survey on frequency of prayer, nearly 90 per cent of Americans claim to pray regularly. Some 60 per cent say they pray at least once a day – for Christians, that number grows to 84 per cent, according to a U.S. News and Beliefnet online poll. Almost 80 per cent of American Christians say they pray most often at home.

One of the most frequently asked questions that filmmakers ask about the festival, according to the online FAQ on Winnipeg Real to Reel Film Festival’s website is: “Does my movie have to be a Christian movie?”

The answer is, “No. While there are varying definitions of ‘Christian’ movies, WR2R is interested in both Christian movies and also movies that are not expressly Christian but feature challenging, encouraging themes that highlight interesting stories.”

The festival is a mix of larger budget films from some of the bigger American players in the Christian movie-making genre – such as Pure Flix Entertainment, Sherwood Pictures, Kendrick Brothers Productions and Provident Films – and local made-in-Manitoba efforts, including Winnipeg teenager Joshua Hood’s six-episode Shaw Cable TV-produced television project called Millworth, which takes a look at life inside Winnipeg’s worst fictional high school, and is entered in the Short Films 2 category screening Saturday at 6 p.m. and again Sunday at 1:30 p.m. with the filmmakers present.

Boge’s FireGate Films made the 2006 feature-length movie Among Thieves, with Boge writing, directing and producing the film, which explores the possibility the end is in sight for the United States dollar as the world’s reserve currency, as Gulf Arab countries including Saudi Arabia, Abu Dhabi, Kuwait and Qatar have contemplated ending dollar dealings for oil and moving to a basket of currencies including the euro and Chinese yuan or renminbi. The last Middle East oil producer to sell its oil in euros rather than U.S. dollars was Saddam Hussein’s Iraq in 1990.

Perhaps at least partially as a result of making Among Thieves, Boge has an interest in young filmmakers, who may be long on promise but short on cash. The festival FAQ notes: “My film is low budget. Do I stand a chance?”

The reply: “YES!!! Story trumps budget. If you have a great story but not a lot of cash you will be considered for the festival.”

Among the documentaries airing is Mully, directed by Austin, Texas-born director, playwright and actor Scott Haze. Mully premiered at the Austin Film Festival last November.

Charles Mulli was a poor abandoned six-year-old Kenyan boy who grew up to become successful, powerful and very rich, but decided to sell all he had to rescue street children whose condition reflected his own childhood. Saving one child has turned into rescuing thousands for Mulli.

The story has remained near and dear to Boge’s own heart.  He has travelled to Kenya and done volunteer teaching with Mulli’s organization and written two books about his African experiences: Father to the Fatherless: The Charles Mulli Story; Hope for the Hopeless: The Charles Mulli Mission; and most recently, The Biggest Family in the World, chronicling the life of Charles Mulli in an illustrated children’s book and published in December 2014. Faye Hall, administrative assistant for Winnipeg Juno-winning singer-songwriter Steve Bell’s Signpost Music and IncarNATION Ministries, spent two years creating 32 paintings that capture Mulli’s life for Boge’s The Biggest Family in the World.

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True stories: Pastor Ted Goossen’s behind the scenes contributions to the long-running Nickel Belt News’ ‘Spiritual Thoughts’ column

tedandmary
breakfast

Ted and Mary Goossen, U-Haul truck packed, decamped from Thompson, Manitoba yesterday to begin their new and richly-deserved retirement in Saskatoon closer to their children and grandchildren.

Fortuitously, their home on Riverside Drive, after many months on the market, sold over their last weekend here, with the realtor informing them just before Ted arrived at Christian Centre Fellowship Sunday morning to preach his last sermon as pastor there for the last decade.

Ted’s younger brother, Gareth Goossen, who is also a pastor and lives in Breslau in southwestern Ontario, aptly observed in a Facebook posting: “Awesome! Praise the Lord! I continually am amazed at how Jesus answers our prayers at the last possible moment!!!”

I first got to know Ted in 2008, a few months after I arrived in Thompson to edit the Thompson Citizen and Nickel Belt News. We were kicking around the idea of adding some fresh columns and columnists and one of the ideas that was floated during the summer of 2008 was to have some sort of religion column.

Some of the initial discussion I had, mainly via e-mail, was with Rev. Leslie-Elizabeth King, who retired in May 2014 as minister of the Lutheran-United Church of Thompson on Caribou Drive, but at the time was pastor of St. John’s United Church, before the neighbouring congregations of Advent Lutheran and St. John’s United formally joined together in 2013, after starting a dialogue about their respective futures in 2008.

The old Advent Lutheran Church building was demolished last fall and is the future site of what will be the second Thompson Gas Bar Co-operative store in town.

King had also pastored St. Simon’s Anglican Church in Lynn Lake, a shared ecumenical ministry of the United and Anglican churches, having travelled to St. Simon six times a year since 1998 to administer the sacraments, so she had some broad and candid insights into how religion was done in Northern Manitoba.

Bea Shantz was also originally involved in some of those preliminary discussions I had in the summer and fall of 2008. Shantz was a member of Thompson United Mennonite Church until it closed in July 2006. One of the first churches in Thompson, the Thompson United Mennonite Church formed in 1961. The congregation called its first pastor, John Harder, and built its house of worship at 365 Thompson Dr. in 1963. The Thompson Boys and Girls Club eventually bought the former church.

After it closed, Shantz went to St. John’s United Church and the Lutheran-United Church of Thompson, with the merger of the two churches.

Shantz, originally from southwestern Ontario, lived in Thompson for more than 30 years before she, and her husband, Dale, moved to Winnipeg in June. Shantz was well-known for being an active volunteer in numerous areas, but especially in more recent years with Thompson’s Communities in Bloom committee, as well as the annual Ten Thousand Villages sale of fair trade products from developing countries held every November. She received the 2013 Volunteer of the Year award from the City of Thompson and  YWCA of Thompson Women of Distinction award last April.

But in December 2008, it would be Pastor Ted Goossen, who was still pretty much unknown to me, whose name would surface as the co-ordinator of what was to be a new “Spiritual Thoughts” column, which with the exception of one hiatus of a few months after running for several years, has run and continues to run in the Nickel Belt News for going on seven years now.

While the column belongs to the paper, the co-ordination of getting authors to write for it on an almost weekly basis, was delegated from the beginning, under my tenure anyway, to the Thompson Christian Council, and from 2008 until at least my departure in 2014, and from what I’ve been told, beyond, to Pastor Ted Goossen, whose Christian Centre Fellowship is a member of the council.

While most of the columnists in the rotation have overwhelmingly been local clergy who are members of the council over the years, not all have. Pastors whose churches are not members of the Thompson Christian Council, lay people, and on occasion non-Christian perspectives and writers, have also appeared in the column space from time-to-time, a plurality of views I insisted on. For their part, in my experience the Thompson Christian Council always graciously respected the fact while the “Spiritual Thoughts” column was a useful vehicle for evangelizing, at the end of the day it was not theirs, and in some cases not reflective of their views collectively or individually.

More than once, as Ted tried to put together six-month writing rosters for the “Spiritual Thoughts” column in those early days, I would quip to him, often in an e-mail, that organizing such a roster must be something like “herding cats.” While Sunday (or Saturday for Seventh-day Adventists) preaching may the most visible part of what most pastors do, there’s also plenty to do on the other days of the week, such as visiting the sick and burying the dead, and comforting those left behind, or marriage preparation or marriage counseling. Lots to do in other words beside a writing a free column for a newspaper, as heretical as that notion may seem in some journalism circles.

It was about three months after the “Spiritual Thoughts” column started that I had my first social invitation from Ted and Mary to visit Christian Centre Fellowship for an event. Every February or March, the church holds a family enrichment weekend that usually kicks off with a banquet and featured speaker on the Friday night (occasionally the banquet has been on Saturday) and wraps up with a movie night Sunday evening. In February 2009, Jeanette and me found ourselves seated at a table with Tricia Kell, the featured speaker for the weekend, Majors Grayling and Jacqueline Crites from the Thompson Corps of the Salvation Army, a couple that I knew about as well as Ted at that time, and Ted and Mary (when Mary wasn’t working in back in the kitchen.)

Kell is the author of two books, one of which is Chain of Miracles, the 2004 story of how she said the “power and love of God can change a chain of tragedies into a chain of miraculous victories.”

The book described how “God walked her through the abusive relationship and tragic death of her first husband to the accidents that left two of her children both physically and mentally challenged – to another horrifying incident that nearly killed her current husband.”

Kell was born in Halifax and raised as a Roman Catholic. A self-described “air force brat,” she lived in both Europe and Canada growing up. Later, she said, she “developed, owned and managed a successful clothing design company along with other companies.”

She described in Chain of Miracles how her first husband, Jeffrey, with a gun in the vehicle and their three-month-old son, J.J., threw them from a car into a ditch between Ponton and Thompson.
Kell, and her current husband, Gord, live in Winnipeg with their three adult children.

Her second book, Attitude Determines Altitude, was a humorous book, she said, “still based on my everyday life but tells how I beat my fear of flying.” It was published in 2008.

The following year we received a return invitation to share dinner with Paul Boge, the Winnipeg engineer-author-filmmaker.

Boge is an award-winning author who has written The Urban Saint: The Harry Lehotsky Story; Father to the Fatherless: The Charles Mulli Story; Hope for the Hopeless: The Charles Mulli Mission; and most recently, The Biggest Family in the World, chronicling the life of Charles Mulli in an illustrated children’s book published last December.

He has also written two novels in a potential trilogy, The Chicago Healer in 2004, and The Cities of Fortune in 2006.

In 2010, Boge talked about his then recently published book, The Urban Saint: The Harry Lehotsky Story, which explored the life of old west end Winnipeg inner city pastor Harry Lehotsky, who died of pancreatic cancer in 2006 at age 49.

Boge won Word Guild’s best new Canadian author award in 2003 for his first book, The Chicago Healer, published the following year.

In addition to being an author, Boge, is a consulting mining engineer and capital project manager with the family firm Boge & Boge Consulting Engineers in Winnipeg, and no stranger to Thompson. He lived and worked here for nine months in 2003, five months in 2005 and for another 10 months in 2007, while working on three separate surface projects for Vale, and doing much of his writing in his apartment at night.

Boge is also behind FireGate Films, an independent Winnipeg company that made the 2006 feature-length movie Among Thieves, with Boge writing, directing and producing the film, which explores the possibility the end is in sight for the United States dollar as the world’s reserve currency, as Gulf Arab countries including Saudi Arabia, Abu Dhabi, Kuwait and Qatar have contemplated ending dollar dealings for oil and moving to a basket of currencies including the euro and Chinese yuan or renminbi. The last Middle East oil producer to sell its oil in euros rather than U.S. dollars was Saddam Hussein’s Iraq in 1990.

Boge is also the co-ordinator for the annual Winnipeg Real to Reel Film Festival at North Kildonan Mennonite Brethren Church in mid-February. He is a member of the church.

Five years later, Boge returned as the keynote speaker again this year for the  Feb. 27 to March 1 weekend, sharing about his work and how he integrates his faith into his work environment. We’ve kept in touch by e-mail here and there over the last five years and we saw him briefly in Winnipeg in February 2012 at the Real to Reel Film Festival.

Paul’s a great guy and fun to hang around with. So this year, in a bit of a break from tradition, where we had only attended the kick-off banquet or sometimes the Sunday chili dinner and movie night, Jeanette and me ventured out to Nick DiVirgilio’s NC Crossroad Lanes upstairs at his North Centre Mall on Station Road for some Saturday afternoon five-pin bowling. We wound up on a team with Paul. Never let it  be said Christians can’t be competitive.

Besides the annual family enrichment weekend, over the last seven years, I’ve dropped by the odd Sunday morning to check out a worship service, usually with Jeanette, but sometimes on my own when she’s been away at International Music Camp in  Dunedin, North Dakota. And over this past year I attended every other Saturday at 9 a.m. for their men’s fellowship breakfast, which wrapped up for the season June 13.

How I wound up going to the breakfasts was through a typical Ted invitation. Last Oct. 17, at 7:41 p.m. on a Friday evening I received an e­-mail Ted:  “We’re having men’s breakfast tomorrow 9 am @ Christian centre.

“You’re welcome to join us.

“Ted.”

Truth be told, the invitation was Mary’s idea. For these mainly, but not exclusively, Mennonite Brethren to invite a third-­degree member of Knights of Columbus Thompson Council #5961 from St. Lawrence Roman Catholic Church parish here to break bread with them struck me somewhat irreverently perhaps as in keeping with Jesus telling Zacchaeus the tax collector he was coming over for dinner. It also struck me as the kind of invitation my current supreme pontiff, Pope Francis, wouldn’t hesitate to accept. Before I moved to Manitoba in 2007, I knew next to nothing about Mennonites. What little I knew living and working mainly in Southern Ontario was shaped by images of the Old Order Mennonites of St. Jacobs, Ontario. Or was that the Old Order Amish of Lancaster County, Pennsylvania? Who knew? While I may not have sorted it all out or ever will, I’m pretty sure the Mennonite Brethren I had breakfast with were not Old Order, although I have encountered Old Order-­like Mennonites here in Thompson (I once asked a group caroling at Christmas when I was editor of the Thompson Citizen if they would mind me taking their photograph in one of those “duh­-what­-was­-I­-thinking” moments. Their leader graciously told me while his salvation wasn’t going to depend on whether or not I took his picture, out of deference to their religious beliefs, he’d rather I didn’t.)

Now Protestant evangelicals are sola scriptura or the “People of the Book,” while Catholic theology relies on the rule of faith-based scripture, plus apostolic tradition, as manifested in the teaching authority of the magisterium of the Catholic Church. Catholics, outside of the seminary or Catholic scholarship, at the rank-­and-­file lay level in the pews, are generally not catechesized to know the Bible as well as Protestants do. That’s a plain and simple fact. So I appreciated the indulgence of my Protestant brothers during biblical discussions. I still chuckle when I recall the Saturday morning I was attempting to illustrate some point by referring to the Apostle Paul before the Areopagus, where some of the assembled said, “We shall hear you again concerning this,” but I could not quite place where it was in the Bible, and pilot Reg Willems, since decamped to Flin Flon, sitting beside me at the table, said gently, “That would be in Acts, John.”

I learned a lot through those discussions with Ted and Reg, Lloyd Penner, Jason Winship, Dustin Winker, Trevor Giesbrecht, Barry Little, Keith Hyde, Gord Unger, Ken Giesbrecht, Keith Derksen, Claude Pratte, Cohle Bergen, Peter Gosnell, Bill Lennox, Jim Cohan, Wei Wei, Adam Morin and Nick Yoner  (with Keith, Gord and Dustin usually doing the cooking). Thanks, guys.

I also learned something about accountability in friendship through Ted these past seven years, as he wouldn’t hesitate to call you on something, if need be.

Two examples from our “Spiritual Thoughts” column collaborative efforts come to mind. The first occurred near the beginning of our work together in 2009, the other near the end in 2014.

In the first case, Jordan McLellan, who was the assistant pastor at the Thompson Pentecostal Assembly, focusing on youth ministry from mid-2007 until he left for Saskatoon to take a position at Lawson Heights Pentecostal Assembly in early 2010, had missed a couple of his submissions for the column without explanation.

I recall fuming to Ted in a telephone call that if McLellan missed a third contribution in such a manner, I was going to “irrevocably” drop him from the column rotation. Perhaps it was the word irrevocably that did it, but Ted didn’t miss a beat with his response, replying that he was glad then that I wasn’t the “good Lord.” Point taken. And never forgotten.

Just over a year ago, young Richard Sheppard, group leader of the Thompson Seventh-day Adventist Congregation, asked to join the “Spiritual Thoughts” rotation. At the time, the local Seventh-day Adventists weren’t part of the Thompson Christian Council (they were admitted by a unanimous vote this past spring) but that wasn’t in itself a bar to Sheppard writing, nor was Seventh-Day Adventist theology. By virtue of their valid baptism, and their belief in Christ’s divinity and in the doctrine of the Trinity, Seventh-day Adventists are both ontologically and theologically Christians. The real problem was perceived to be Sheppard himself, who is off this fall to a Seventh-day Adventist post-secondary school in Lacombe, Alberta.

Richard is a controversialist, by design or evolution, I’m not sure which. He’s zealous. He’s in-your-face. In short, he’s everything management of the Nickel Belt News did not want to see in the pages of the paper in what had been a pretty safe and non-controversial column space.

Management was adamant. That is until Ted outflanked us from the left – for probably the first and only time in his life.

When I sent Ted an e-mail relaying the news that Sheppard wouldn’t be joining the roster, he replied with his own hard-hitting e-mail pointing out that several years earlier when we had briefly run a columnist in that space whose views were anathema to most of the clergy on the council, they had swallowed hard and realized newspapers are supposed to be about free speech.

What happened to that notion, Ted wondered?

Essentially, he accused of us pre-publication censorship and betraying our free speech principles.

What Richard needed was a good editor to work with him and perhaps tone him down a bit in places, not to spike the column entirely, Ted argued.

I shared Ted’s response with my boss, and observed how professionally embarrassing it was to be lectured on free speech and the role of a newspaper by an evangelical pastor who at that moment had truth very much on his side, and was making us look like moral cowards and far more conservative than any views he held.

Ted’s argument prevailed, and Richard Sheppard’s first “Spiritual Thoughts” column, critiquing the popular Christian movie Heaven is for Real, which in Richard’s words was “a spellbinding tale about a young toddler in a clerical family who ostensibly dies on an operating table, visits heaven and comes back with mystifying facts from ‘beyond the grave’ that his own father finds hard not to accept,” ran on June 20, 2014 in the Nickel Belt News, albeit toned down a tad from the original submission, where (and I’m paraphrasing only slightly here, I believe, from memory) Richard suggested the movie was an exercise in necromancy, not a word we saw in a lot of column submissions, and which was excised from what appeared in print – but the entire column did not need to be axed, which was part of Ted’s point.

To my knowledge the particular column generated no complaints. And last I counted, Richard had gone onto write at least five more “Spiritual Thoughts” columns for the paper.

I ran into Richard in person in early April and told him he had Ted to thank for making it into the column rotation. He seemed pleasantly surprised. Nice kid, really.

Safe travels, Ted. Manitoba’s loss is Saskatchewan’s gain.

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Catholic

Ancient. Catholic. Africa: Tanzania’s Bishop Prosper Balthazar Lyimo to oversee the Titular Episcopal See of Vanariona in what was Mauretania Caesariensis, a Roman Empire province located in Algeria, and the Henchir Debik ancient ruin near Ksar Tyr, in neighbouring Tunisia

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On Feb. 15, Father Prosper Balthazar Lyimo, will be consecrated as auxiliary bishop of the Archdiocese of Arusha in northern Tanzania in East Africa, the number two post in the archdiocese, where he will serve under the ordinary, Archbishop Josaphat Louis Lebulu. A story I wrote last Nov. 25 here on Father Prosper, according to my WordPress daily statistics, is presumably being fairly widely read in Tanzania, as these things go, relatively speaking. Even now, some 2½ months after the original blog posting on soundingsjohnbarker, I see on average one, two or three readers a day  – perhaps even slightly more this week  – logging on from Tanzanian Internet Service Providers (ISPs), as the date for Father Prosper’s episcopal ordination next Sunday is at hand.

A handful of online readers every day in Tanzania may not seem like such a big deal unless you have some idea of how vast and rugged the Archiocese of Arusha is. The Archdiocese of Arusha is an area of 67,340 square kilometres with a population of  2.364 million people, of which 512,073 are Catholics. It has 128 priests. There are 59 diocesan priests, including Father Prosper, and 69 religious from priestly congregations, including the Holy Ghost Fathers, whose presence in the archdiocese dates back to founding a mission station in Mesopotamia in 1926.

The archdiocese is named after the town of Arusha that lays at the foot of Mount Merit, one of the peaks of the Kilimanjaro Mountain Range to the west of Kibo, the highest peak of the range.
Arusha is the largest of all the archdioceses and dioceses in Tanzania, stretching some 400 kilometres southwards over the Maasai Steppes to Kiteto, bordering Morogoro and Dodoma  dioceses; 200 kilometres to the west through  Monduli over the  Ngorongoro Crater along the famous Olduvai Gorge, over the Serengeti Plains and bordering Musoma and Shinyanga dioceses; 400 kilometres northwest to Loliondo bordering Ngong Diocese in Kenya; and  300 kilometres southeastwards, bordering Moshi, Same and Tanga dioceses.

While Father Prosper has extended his former parishioners here at St. Lawrence Roman Catholic Church in Thompson, Manitoba in Northern Canada, unceasing invitations to visit him in Tanzania, including for his Feb. 15 episcopal ordination, since his return home a couple of years ago after successfully defending his doctoral degree in canon law from Saint Paul University and the University of Ottawa, I have, as of yet, been unable to accept. But I do well remember receiving e-mails from Father Prosper’s personal Yahoo account, where he would apologize for the tardiness of his reply because he was out somewhere in the most rural parts of the archdiocese where electricity was often absent, never mind Internet connections to the outside world.

Father Prosper joined Knights of Columbus Thompson Council #5961 on April 3, 2012. The Knights of Columbus is a Catholic fraternal benefit organization headquartered in New Haven, Connecticut. Its origins date back to an Oct. 2, 1881 meeting organized by Father Michael J. McGivney, the assistant pastor at St. Mary’s Church in New Haven. The Knights of Columbus, made up of Father McGivney, Matthew C. O’Connor, Cornelius T. Driscoll, James T. Mullen, John T. Kerrigan, Daniel Colwell and William M. Geary, were officially chartered by the general assembly of the State of Connecticut on March 29, 1882, as a fraternal benefit society.

The Supreme Council in New Haven chartered Knights of Columbus Thompson Council #5961 with 59 charter members on May 6, 1967. Knights of Columbus Thompson Council #5961 were the 31st council in Manitoba to receive its charter. Father Prosper served as the Thompson council’s chaplain until June 2012.

One of the more obscure, at least for many, duties that go with Father Prosper’s new assignment is that on Feb. 15 he also becomes titular bishop of the Titular Episcopal See of Vanariona in what was Mauretania Caesariensis, a Roman Empire province located in northwestern Africa in what is now present day Algeria, and the Henchir Debik ancient ruin near Ksar Tyr, in neighbouring Tunisia, adjacent east of Algeria. How cool is that?

As Archbishop Lebulu remains the ordinary of the Archdiocese of Arusha and Bishop Prosper will, as of Sunday, be his auxiliary bishop there, he will as be a titular bishop elsewhere in Africa. Each titular bishop is assigned to a Titular See, which in the case of Bishop Prosper, will be Vanariona in what was Mauretania Caesariensis in what is now present day Algeria, and the Henchir Debik ancient ruin near Ksar Tyr, in neighbouring Tunisia, adjacent east of Algeria.

A Titular See is a diocese that is no longer in existence. In Asia Minor and North Africa, many dioceses became defunct after they became schismatic, or when they were swept by Islam, or when they simply disappeared because the importance of those cities declined. The Apostolic See can also suppress a diocese when the number of Catholics in the diocese has declined sharply. The nomination of titular archbishops and Bishops is reserved to the Holy See. Their former title in partials infidelium was changed in 1882 to that of titular bishop. They have no jurisdiction over their titular diocese, but enjoy, with few exceptions, the privileges and honours of residential bishops.

There are currently 1,904 Titular Episcopal Sees; 1,065 have an archbishop or bishop appointed to them, while another 839 are currently vacant.

Vanariona has been without a titular archbishop or bishop since May 18, 2013. Father Prosper is set to become the fourth bishop or archbishop of Vanariona. The last incumbent was Archbishop Józef Piotr Kupny, who became archbishop of the Archdiocese of Wrocław [or Breslavia, as it is known in German] in Poland on June 16, 2013.

Before him serving in the Titular See of Vanariona, there was Patriarch Filipe Neri António Sebastião do Rosário Ferrão, archbishop of both the Latin rite Archdiocese of Goa e Damão and patriarch of the Patriarchate of East Indies; and from Jan. 5, 1968 until his death on Aug. 16, 1991, Bishop Raymond James Vonesh, a Chicago-born priest who also served as auxiliary bishop of Joliet, Illinois.

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Books, Christianity, Films

The indefatigable Paul Boge, a Winnipeg engineer-author-filmmaker with a heart for Kenya, back in Thompson Feb. 27

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Charles Mulli, left, Paul Boge, right
Paul Boge, the Winnipeg engineer-author-filmmaker with a heart for Kenya, will make a return visit to Thompson Feb. 27 to March 1 as guest speaker at this year’s annual Thompson Christian Centre Fellowship’s Family Enrichment weekend, says Pastor Ted Goossen.

“He will speak at the Friday night banquet sharing about his work and how he integrates his faith into his work environment,” Goossen said. “Saturday morning brunch Paul will share about his newly released children’s book  – The Biggest Family in the World  – an illustrated book on the Charles Mulli orphanage in Kenya.”

Mulli was a poor abandoned six-year-old Kenyan boy who grew up to become successful, powerful and very rich, but decided to sell all he had to rescue street children whose condition reflected his own childhood. Saving one child has turned into rescuing thousands for Mulli.

Faye Hall, administrative assistant for 54-year-old Winnipeg Juno-winning singer-songwriter Steve Bell’s Signpost Music and IncarNATION Ministries, who is herself an increasingly noticed artist, spent two years creating 32 paintings that capture Mulli’s life for Boge’s The Biggest Family in the World. “She has done an indescribable work,” Boge blogged last Sept. 8.  “I could not even dream of the paintings being this good.”

Boge, 41, is an award-winning author and has also written The Urban Saint: The Harry Lehotsky Story; Father to the Fatherless: The Charles Mulli Story; Hope for the Hopeless: The Charles Mulli Mission; and most recently, The Biggest Family in the World, chronicling the life of Charles Mulli in an illustrated children’s book published last December.

He has also written two novels in a potential trilogy, The Chicago Healer in 2004, and The Cities of Fortune in 2006.

Boge was last the keynote guest speaker at Thompson Christian Centre Fellowship’s annual family enrichment weekend five years ago in 2010, when he talked about his then recently published book, The Urban Saint: The Harry Lehotsky Story, which explored the life of old west end Winnipeg inner city pastor Harry Lehotsky, who died of pancreatic cancer in 2006 at age 49.

Boge won Word Guild’s best new Canadian author award in 2003 for his first book, The Chicago Healer, published the following year.

In addition to being an author, Boge, is a consulting mining engineer and capital project manager with the family firm Boge & Boge Consulting Engineers in Winnipeg, and no stranger to Thompson. He lived and worked here for nine months in 2003, five months in 2005 and for another 10 months in 2007, while working on three separate surface projects for Vale, and doing much of his writing in his apartment at night.

Boge is also behind FireGate Films, an independent Winnipeg company that made the 2006 feature-length movie Among Thieves, with Boge writing, directing and producing the film, which explores the possibility the end is in sight for the United States dollar as the world’s reserve currency, as Gulf Arab countries including Saudi Arabia, Abu Dhabi, Kuwait and Qatar have contemplated ending dollar dealings for oil and moving to a basket of currencies including the euro and Chinese yuan or renminbi. The last Middle East oil producer to sell its oil in euros rather than U.S. dollars was Saddam Hussein’s Iraq in 1990.

Boge is also the co-ordinator for the fifth annual Winnipeg Real to Reel Film Festival at North Kildonan Mennonite Brethren Church, running this year from Feb. 17-22. He is a member of the church.

On March 1, the Sunday night wrap up for Thompson Christian Centre Fellowship’s  Family Enrichment weekend will include the traditional free chili dog supper.

Following the chili dog supper, there will be a free showing of the 2003 movie Flywheel.  Alex and Stephen Kendrick, who are both associate pastors on the staff of Sherwood Baptist Church in Albany, Georgia, conceived the idea for Flywheel in the spring of 2002 after they saw the results from Barna Research Group demonstrating empirically popular culture movies and television shows are more influential in American society than the Christian church.

Flywheel, which tells the story of a dishonest used car salesman who comes to grips with his need for God, relied on untrained actors from the Sherwood Baptist Church congregation to play all the roles, debuting as an independent film on a single Carmike Theatre screen in Albany, Georgia in April 2003 and ran for six weeks initially, often outdrawing Hollywood films on adjoining screens.

Then came Facing the Giants in 2006 and in 2008 Fireproof, made on a $500,000 budget, but generating more than $33.4 million at the box office, making it the highest-grossing independent film of the year. Their most recent film, Courageous, was released in September 2011. It was produced with a budget of $2 million and has grossed more than $34.5 million to date. Facing the Giants, which grossed more than $10 million; Fireproof, which grossed more than $33 million; and Courageous have a combined gross of nearly $80 million at the box office, with a combined budget of less than $4 million.

The Kendicks wrapped up principal photography on their fifth movie, War Room, last July in and around Charlotte, North Carolina. It is their first project independent of Sherwood Pictures, the movie ministry of Sherwood Baptist Church. It being produced  by Kendrick Brothers Productions with Provident Films and AFFIRM Films in distribution partnership. Provident Films, a division of Provident Music Group, develops, produces and markets faith-based films. Nashville-based Provident Music Group is a division of Sony Music Entertainment. AFFIRM Films is a division of Sony Pictures Worldwide Acquisitions (SPWA), a Sony Pictures Entertainment (SPE) company, which is a subsidiary of Sony Entertainment Inc., which in turn is a subsidiary of Tokyo-based Sony Corporation.

It is also the first Kendrick brothers project shot outside their hometown of Albany, Georgia. It drew more than 1,000 volunteers from 85 churches in the Charlotte area who stepped up and reached across denominational lines to support the production. Pre-production began in 2013 and the movie is in post-production currently and scheduled to be released Aug. 28. The Kendricks remain associate pastors at Sherwood Baptist Church in Albany, Georgia.

Each Kendrick brothers film explores a subject important to Christians and the Christian life: personal integrity in Flywheel; resilient faith in Facing the Giants; loving marriages in Fireproof and heroic parenting in Courageous. War Room’s focus on prayer strategically highlights a subject of interest to a majority of Americans. According to a National Opinion Research Center survey on frequency of prayer, nearly 90 per cent of Americans claim to pray regularly. Some 60 per cent say they pray at least once a day – for Christians, that number grows to 84 per cent, according to a U.S. News and Beliefnet online poll. Almost 80 per cent of American Christians say they pray most often at home.

A family-friendly drama, War Room is about learning to fight the right kinds of battles. Filled with humor, wit and heart, it follows Tony and Elizabeth Jordan, a middle-class couple, and their daughter, Danielle, as they struggle through personal, marital and spiritual issues. Their lives are forever changed after Elizabeth meets an elderly widow who helps her develop a secret prayer room in her home.

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Astronomy, Planetary Science

Looking for a last-minute Christmas present for that hard-to-buy-for Catholic loved one? How about Would You Baptize an Extraterrestrial? and Other Questions from the Astronomers’ In-box at the Vatican Observatory by Vatican astronomers Guy Consolmagno and Paul Mueller

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In his morning homily last May 12 at Casa Santa Marta, Pope Francis told his mostly clerical audience that they should keep an open mind to anyone or anything – seeking God. “If – for example – tomorrow an expedition of Martians came, and some of them came to us, here … Martians, right? Green, with that long nose and big ears, just like children paint them … And one says, ‘But I want to be baptized!’ What would happen?” he asked parishioners. “When the Lord shows us the way, who are we to say, ‘No, Lord, it is not prudent! No, let’s do it this way….’”

Truth be told, while Pope Francis may have expressed it a bit unexpectedly and a bit more casually in the vernacular than usual, there is a history to this line of thought in the Vatican, especially among the religious who are astronomers at the world-renowned Vatican Observatory. Surprised? Of course, you’re not. Not if you’re Catholic, anyway. Everyone else? Yeah, well that’s a different solar system you non-Catholics are in, I daresay, when it comes to the thinking from the best scientific minds in Rome. And Pope Francis. Protestants come home!

In 2008, Father José Gabriel Funes, the director of the Vatican Observatory, one of the oldest astronomical research institutions in the world, wrote in L’Osservatore Romano that “believing in the possible existence of extraterrestrial life is not opposed to Catholic doctrine” in an article entitled “The Alien is my Brother.”

He said that since astronomers even Catholic ones – believe that the universe is made up of 100 billion galaxies, so it is not reasonable to discount that some could have planets. “How could it not be left out that life developed elsewhere?” he asked? “As a multiplicity of creatures exist on earth, so there could be other beings, also intelligent, created by God. This does not contrast with our faith because we cannot put limits on the creative freedom of God. [According to] Saint Francis, if we consider earthly creatures as ‘brother’ and ‘sister,’ why cannot we also speak of an ‘extraterrestrial brother’? It would therefore be a part of creation.”

Two years later in 2010, fellow Vatican Observatory research astronomer and planetary scientist Jesuit Brother Guy Consolmagno wrote a pamphlet, Intelligent Life in the Universe? Catholic belief and the search for extraterrestrial intelligent life, originally published by the Catholic Truth Society in London. In it, he explored a number of questions, including whether aliens exist, and if they do and have souls, could they be baptized?

“The limitless universe might even include other planets with other beings created by that same loving God,” Consolmagno wrote. “The idea of there being other races and other intelligences is not contrary to traditional Christian thought. There is nothing in Holy Scripture that could confirm or contradict the possibility of intelligent life elsewhere in the universe.”

Fast-forward four years. Consolmagno, the co-ordinator for public relations at the Vatican Observatory, located on the grounds of the pope’s  summer residence at Castel Gandolfo in Italy, less than 24 kilometres southeast of Rome, is back with another book, Would You Baptize an Extraterrestrial?’  and Other Questions from the Astronomers’ In-box at the Vatican Observatory, co-authored with Father Paul Mueller, a fellow astronomer at the Vatican Observatory, who is a philosopher of science and serves as superior of the Jesuit community at Castel Gandolfo.  Its dependent research centre, the Vatican Observatory Research Group, is hosted by Steward Observatory at the University of Arizona in Tucson and operates the 1.8m Alice P. Lennon Telescope with its Thomas J. Bannan Astrophysics Facility, known together as the Vatican Advanced Technology Telescope (VATT),  located at the Mount Graham International Observatory (MGIO) in southeastern Arizona.

A graduate of St. Xavier Jesuit High School in Cincinnati, Mueller holds a B.S. in physics from Boston University and an M.A. in philosophy from Loyola University of Chicago. He also holds M.Div and S.T.M. degrees in theology from the Jesuit School of Theology at Berkeley and a PhD in the philosophy of science from the University of Chicago.

In his PhD dissertation, Mueller provided a translation and commentary on Marin Mersenne’s Questions Théologiques, Physiques, Morales et Mathématiques (1634), and explored how practices and concepts of early modern science were informed and influenced by practices and concepts from biblical textual criticism.

Consolmagno is from Detroit and a graduate of Beverly Hills’ Our Lady Queen of Martyrs Catholic elementary school and University of Detroit Jesuit High School and Academy. He obtained his Bachelor of Science undergraduate in 1974 and the following year his Master of Science graduate degree in Earth and Planetary Sciences, both from the Massachusetts Institute of Technology (MIT). Consolmagno recevied his PhD in Planetary Science from the University of Arizona in 1978. From 1978-80, he was a postdoctoral fellow and lecturer at the Harvard College Observatory, and from 1980-1983 continued as a postdoctorial fellow and lecturer at MIT.

In 1983 he left MIT to join the United States Peace Corps, where he served for two years in Kenya teaching physics and astronomy. On his return to the United States in 1985, he became an assistant professor of physics at Lafayette College in Easton, Pennsylvania, where he taught until his entry into the Jesuit order in 1989.

He took vows as a Jesuit brother in 1991, and studied philosophy and theology at Loyola University Chicago, and physics at the University of Chicago before his assignment to the Vatican Observatory in 1993.

Consolmagno is also the curator of the Vatican meteorite collection in Castel Gandolfo, one of the largest in the world, and the new president of the Vatican Observatory Foundation in Tuscon.  His research explores the connections between meteorites and asteroids, and the origin and evolution of small bodies in the solar system. In 1996, he spent six weeks collecting meteorites with a team on the blue ice of Antarctica.  In 2000 he was honored by the IAU for his contributions to the study of meteorites and asteroids with the naming of asteroid 4597 Consolmagno.

An avid reader of science fiction,  Consolmagno earlier this year received the Carl Sagan Award from the Division of Planetary Sciences of the American Astronomical Society, the first clerygyman to ever win the award, for his popular writing and speaking as a planetary scientist communicating to the general public.

Consolmagno says he has no doubt that life exists elsewhere in the universe, and when we finally do discover it, the news will come as no big surprise.

“The general public is going to be, ‘Oh, I knew that. I knew it was going to be there,’”  Consolmagno told Catholic News Service (CNS) prior to a presentation at a NASA and Library of Congress symposium on preparing for the discovery of life in the universe last Sept. 19.

You can watch a 1min25sec brief Catholic News Service (CNS) clip, “God and outer space” from  an interview with Consolmagno on YouTube at: https://www.youtube.com/watch?v=7ARjTJZVw_o#t=59

The Vatican Observatory Foundation’s first Faith and Astronomy Workshop for clergy, religious, and laypeople working in parish education, is set for Jan. 19-23 in Tucson.

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Catholicism

Father Prosper Balthazar Lyimo, a member of Knights of Columbus Thompson Council #5961 and temporary visiting priest at St. Lawrence Roman Catholic Church in 2011-12, appointed by Pope Francis as auxiliary bishop-elect of the Archdiocese of Arusha in Tanzania

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Left, Father Prosper Balthazar Lyimo, in the rectory at St. Lawrence Roman Catholic Church in Thompson, Manitoba in August 2011, trying on the fur hat passed onto him by his predecessor, Father Eugene Whyte, and right, receiving his doctorate in canon law from Saint Paul University and the University of Ottawa in June 2012.

Photos courtesy of Archbishop Emeritus of Keewatin-Le Pas Sylvain Lavoie and University of Ottawa

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Downtown Arusha, Tanzania.

The Holy Father has appointed Father Prosper Balthazar Lyimo as auxiliary bishop-elect of the Archdiocese of Arusha in northern Tanzania in East Africa, the number two post in the archdiocese, where he will serve under the ordinary, Archbishop Josaphat Louis Lebulu. Father Prosper’s episcopal ordination is to take place Feb. 15. He is currently chancellor and judicial vicar of the Archdiocese of Arusha.

Pope Francis made the appointment at the Vatican Nov. 11, also appointing Father Prosper as the bishop-elect of the Titular Episcopal See of Vanariona in what was Mauretania Caesariensis, a Roman Empire province located in northwestern Africa in what is now present day Algeria, and the Henchir Debik ancient ruin near Ksar Tyr, in neighbouring Tunisia, adjacent east of Algeria.

The Archdiocese of Arusha is an area of 67,340 square kilometres with a population of  2.364 million people, of which 512,073 are Catholics. It has 128 priests. There are 59 diocesan priests, including Father Prosper, and 69 religious from priestly congregations, including the Holy Ghost Fathers, whose presence in the archdiocese dates back to founding a mission station in Mesopotamia in 1926.

The archdiocese is named after the town of Arusha that lays at the foot of Mount Merit, one of the peaks of the Kilimanjaro Mountain Range to the west of Kibo, the highest peak of the range.
Arusha is the largest of all the archdioceses and dioceses in Tanzania, stretching some 400 kilometres southwards over the Maasai Steppes to Kiteto, bordering Morogoro and Dodoma  dioceses; 200 kilometres to the west through  Monduli over the  Ngorongoro Crater along the famous Olduvai Gorge, over the Serengeti Plains and bordering Musoma and Shinyanga dioceses; 400 kilometres northwest to Loliondo bordering Ngong Diocese in Kenya; and  300 kilometres southeastwards, bordering Moshi, Same and Tanga dioceses.

Father Prosper, 50, was born in Kyou-Kilema, Tanzania in 1964 in the Diocese of Moshi and was ordained a priest on July 4, 1997. After his primary school studies in Maua and at the Ngurdoto Primary School in Arusha, he completed his secondary school studies at the minor seminary in Arusha. He studied philosophy at Our Lady of Angels Major Seminary in Kibosho, Moshi, and theology at St. Paul’s Interdiocesan Seminary in Kipalapala, Tabora.

Tanzania, with a population of about 45 million people, is predominantly Christian and the largest Christian denomination is Roman Catholic. Father Prosper comes from a family of 10 and has two brothers who are also priests. One spent time in Germany in Bonn, the other in the United States in Wisconsin.

Father Prosper studied in Rome in 2007-08 for a licentiate in canon law at the Pontifical Urbaniana University, with residence at the Pontifical College of St. Peter. Father Prosper arrived in Canada in 2011 to continue his studies for his doctoral degree in canon law, which was conferred on him jointly by Saint Paul University and the University of Ottawa on June 2, 2012 by University of Ottawa Chancellor Michaëlle Jean, former governor general and commander-in-chief of Canada,  and Vice-Chancellor Allan Rock, a former federal Liberal justice and health minister  and ambassador to the United Nations, who has served as president and vice-chancellor of the University of Ottawa since July 2008. Alex Crescent Massinda, Tanzania’s high commissioner to Canada, attended the ceremony.

“Polygamy poses a major problem to the Church’s evangelizing mission. In many sub-Saharan African societies, it is a socially approved and respected system with deep cultural roots,” Father Prosper argued in his 305-page doctoral thesis, entitled, Polygamy in sub-Saharan Africa and the Munus Docendi: Canonical Structures in Support of Church Doctrine and Evangelization.

Father Prosper’s thesis was supervised by canon law expert John M. Huels, a laicized cleric, who is a former provincial for the Eastern Province of the Chicago-based Servants of Mary religious order, known more commonly as the Servites.

“Although it is rooted in the culture of the people, polygamy has never been recommended or approved by the Catholic Church,” Father Prosper wrote in his thesis. “Some Protestant denominations accept polygamy as legitimate or at least tolerate it, but the Catholic Church has been firm and consistent in its opposition to the practice, leaving no room for doubts or exceptions.

“The conversion to Christianity of polygamists is complicated by deeply rooted cultural values that in some respects run contrary to Catholic doctrine, so there is a need for “pastoral prudence” in implementing all these approaches. Priests and other agents of evangelization should be sympathetic to couples living in these situations and not be too quick to insist that their marital unions be regularized, even while they are catechumens, lest greater harm occur to their nascent faith. Such pastoral prudence requires a thorough knowledge of the customs of the people as well as a careful application of canonical norms in keeping with the circumstances of people and places. It also demands a respect and concern for the other wives, making efforts to avoid any injustice to the dismissed wives and their children.”

While studying at Saint Paul University for his PhD, Father Prosper lived at St. George’s Catholic Church on Piccadilly Avenue in Ottawa and helped out there and at several other Ottawa and area parishes with pastoral duties.

With his studies almost complete, when Father Eugene Whyte, an Oblate at St. Lawrence Roman Catholic Church in Thompson in Northern Manitoba went on sabbatical in August 2011, Father Prosper, with the permission of Archbishop Lebulu, twice answered now Archbishop Emeritus of Keewatin-Le Pas Sylvain Lavoie’s call for help for a temporary priest here. Father Prosper was in Thompson from the middle of August 2011 until Oct. 2, 2011 when he returned to Ottawa for his doctoral defence.

After successfully defending his thesis,  he returned to Tanzania before Christmas 2011 to be with his parents as they celebrated their 50th wedding anniversary. He then returned to St. Lawrence in Thompson Feb. 6, 2012 on loan for a second secondment.

Father Prosper joined Knights of Columbus Thompson Council #5961 on April 3, 2012. The Knights of Columbus is a Catholic fraternal benefit organization headquartered in New Haven, Connecticut. Its origins date back to an Oct. 2, 1881 meeting organized by Father Michael J. McGivney, the assistant pastor at St. Mary’s Church in New Haven. The Knights of Columbus, made up of Father McGivney, Matthew C. O’Connor, Cornelius T. Driscoll, James T. Mullen, John T. Kerrigan, Daniel Colwell and William M. Geary, were officially chartered by the general assembly of the State of Connecticut on March 29, 1882, as a fraternal benefit society.

The Supreme Council in New Haven chartered Knights of Columbus Thompson Council #5961 with 59 charter members on May 6, 1967. Knights of Columbus Thompson Council #5961 were the 31st council in Manitoba to receive its charter. Father Prosper served as the Thompson council’s chaplain until June 2012.

The following month, the present co-pastors, Father Subhash Joseph, who likes to be called Father Joseph, and Father Gunasekhar Pothula, who likes to be called Father Guna, both members of the Congregation of the Missionaries of St. Francis de Sales in India, arrived. They joined Knights of Columbus Thompson Council #5961 on April 2, 2013 and serve as co-chaplains of the council.

Thompson, which also has eight related mission churches attached to St. Lawrence, mainly  in small and remote First Nations communities in Northern Manitoba,  is by far the largest community in the the largely missionary Roman Catholic Archdiocese of Keewatin-Le Pas, which takes in takes in some 430,000 square kilometres and stretches across the northern parts of three province – Saskatchewan, Manitoba and a small portion of Northwestern Ontario.

The farthest point west is LaLoche, Saskatchewan, near the Alberta border. The farthest point north is Lac Brochet here in Manitoba and the farthest point east is Sandy Lake in Northwestern Ontario. There are 49 missions in the archdiocese: 27 in Manitoba, 21 in Saskatchewan and one in Ontario.

Les Oblats de Marie Immaculée, or The Missionary Oblates of Mary Immaculate (OMI), established the first mission at Ile-À-la-Crosse, Sask. in 1860. In its most recent statistical picture released in June 2007, the Archdiocese of Keewatin-Le Pas listed 11 Oblates of Mary Immaculate, three diocesan priests and one other religious priest – for a total of 15 priests to serve all of Northern Manitoba, Northern Saskatchewan and part of Northwestern Ontario. The average age of the clergy seven years ago was 69.

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