COVID-19 Pandemic

A Year of COVID-19: Missing friends, missing the Hub and Strand Theatre in Thompson, Manitoba










Last night, I was wistful for a very long moment for the pre-pandemic, pre-COVID-19 world, as I spotted the Hub restaurant and the Strand Theatre straight ahead of me downtown on Churchill Drive here in Thompson, Manitoba. After almost a year of takeout cuisine, which I am indeed grateful for, the Hub’s dining room, and perhaps a very rare steak sandwich to enjoy in the company of friends, and/or a movie next-door at the Strand Theatre, reminded me of life before Code Red.

For the last year, I have like many, many other people around the world, focused primarily on the present and putting one foot in front of the other and moving forward, one day at a time. It can be exhausting. Last March, the calendar may have said 31 days, but in truth it was the month without end.

One of the most chilling things, and there have been many, that I’ve heard to date during the COVID-19 pandemic, was this audio clip posted on Twitter last March 21. I heard this brief 30-second clip on Twitter March 24, 2020, the day after the “surge” hit New York City. Tim Mak is National Public Radio (NPR’s) Washington investigative correspondent – and an emergency medical technician (EMT), which is how he got the message. Aside from the subject matter, there is something eerie about that electronically-generated voice on the automated message that went out, with this message:

“This an emergency message. This is a priority request for D.C. MRC volunteers (District of Columbia (DC) Medical Reserve Corps (DC MRC)…” (https://twitter.com/i/status/1241471610395267084)

The District of Columbia (DC) Medical Reserve Corps (DC MRC) supports the DC Department of Health (DC Health) in its role as lead for public health and medical emergency preparedness, response and recovery by recruiting, training, and deploying medical and non-medical volunteers to assist with planned events and emergencies.

On March 30, I wrote on Facebook: “Consider this. Ordered earlier this month to “lean forward,” a military term familiar to those who serve in the United States Navy, meaning the willingness to be aggressive, to take risks, the U.S.Navy hospital ship USNS Comfort (T-AH-20), homeported at Naval Station Norfolk, Virginia, sailed from port up the Atlantic seaboard Saturday and arrived in New York Harbor this morning.

“The Comfort will provide relief for New York hospitals by taking on non-COVID-19 cases and allowing the hospitals to focus on the most critical patients suffering from the virus.

“Picture this.

“What those sailors, military doctors and nurses, officers, enlisted personnel and civilians aboard the USNS Comfort (T-AH-20) must have been thinking as they answered the call of duty and sailed north into a Biological Armageddon.”

The following day, on March 31, 2020, I posted again on Facebook, “Waking up every morning in March 2020: ‘Red alert. All hands stand to battle stations'” (https://www.youtube.com/watch?v=wV30YwXaKJg).

I’ve read, thought and written a fair bit about pandemics and the like over the last 30 years. More than a decade ago on Dec. 4, 2010, when I was editing the Thompson Citizen and Nickel Belt News, I penned a story headlined, “Potential influenza pandemic on Garden Hill First Nation, MKO says: Surrounding Island Lake First Nations may also be under the flu gun.”

I wrote: “The novel H1N1 influenza pandemic, which started in Mexico in March 2009, albeit with relatively mild symptoms in most cases, was the first pandemic since the Hong Kong Flu of 1968. It originated in Guangdong Province in southeast China, but the first record of the outbreak was in Hong Kong on July 13, 1968.

“By the end of July, extensive outbreaks were reported in Vietnam and Singapore. By September 1968, Hong Kong Flu reached India, Philippines, northern Australia and Europe. That same month, the virus entered California via returning Vietnam War troops but did not become widespread in the North American until December 1968.

“A vaccine became available in 1969 one month after the Hong Kong flu pandemic peaked in North America. About a million people died worldwide in what are described as “excess” death beyond what be expected in a normal flu season, but still only half the mortality rate of the Asian flu a decade earlier. H1N1 swine flu is the first worldwide influenza pandemic since the Hong Flu of 1968-69.

“A decade earlier, the Asian Flu pandemic of 1957 was an outbreak of avian-origin H2N2 influenza that originated in China in early 1956 and lasted until 1958. It originated from mutation in wild ducks combining with a pre-existing human strain. The virus was first identified in Guizhou and spread to Singapore in February 1957, reaching Hong Kong by April and the United States and Canada by June 1957. Estimates of worldwide deaths caused by the Asian Flu pandemic vary, but the World Health Organization believes it is about two million.

“The Asian Flu strain later mutated through antigenic drift into H3N2, resulting in the milder Hong Kong Flu pandemic of 1968 and 1969.

“Influenza A viruses are classified into subtypes on the basis of two surface proteins: hemagglutinin (H) and neuraminidase (N).

“Three subtypes of hemagglutinin (H1, H2 and H3) and two subtypes of neuraminidase (N1 and N2) are recognized among influenza A viruses that have caused widespread human disease, says the Public Health Agency of Canada. “Since 1977 the human H3N2 and human H1N1 influenza A subtypes have contributed to influenza illness to varying degrees each year. It is not yet known if this pattern will be altered by the emergence of the 2009 pandemic virus [A/California/7/2009 (H1N1)]. Immunity to the H and N antigens reduces the likelihood of infection and lessens the severity of disease if infection occurs.”

“Influenza B viruses have evolved into two antigenically distinct lineages since the mid-1980s, represented by B/Yamagata/16/88-like and B/Victoria/2/87-like viruses. Viruses of the B/Yamagata lineage accounted for the majority of isolates in most countries between 1990 and 2001. Viruses belonging to the B/Victoria lineage were not identified outside of Asia between 1991 and 2001, but in March 2001 they re-emerged for the first time in a decade in North America. Since then, viruses from both the B/Yamagata and B/Victoria lineages have variously contributed to influenza illness each year.

“The antigenic characteristics of current and emerging influenza virus strains include A/California/7/2009 (H1N1)-like, A/Perth/16/2009 (H3N2)-like and B/Brisbane/60/2008 (Victoria lineage)-like antigens.”

On Nov. 1, 2019, just before a likely, but not yet conclusively proven, viral species jump to humans, in or around Wuhan, China, that likely sparked  the severe acute respiratory syndrome coronavirus SARS-CoV-2, more commonly known as COVID-19, I posted on Facebook on time-lapse tracking of the transmission and evolution of Influenza A (H7N9), the most deadly flu on Earth, which has been circulating in China for the last five years or so. It has a mortality rate of 40 per cent, making it about 200 times more deadly than 2018’s Influenza A (H3N2) flu virus that circulated in Canada.

While influenza isn’t a coronavirus, some of the arguments I made on Oct. 16, 2013 in a editorial for the Thompson Citizen, might sound somewhat  familiar today, “Even if the influenza vaccine only prevents infection 60 per cent to 70 per cent of the time, in the best of cases – meaning that of every 10 people who would have gotten the flu without the shot, three or four still will – flu shots have proven to be effective in slowing the virus down and helping to limit the spread of pandemics,” I wrote. “On the balance of probabilities, you hopefully are helping yourself in getting a flu shot, but you’re almost certainly in any event being altruistic in helping the rest of us in the general population by slowing the spread the virus down.”

I’ve also blogged in soundingsjohnbarker on such esoteric topics as blog posts on “Black Death: Not so bad?” in 2014, “What if the 22nd century means staying at home with long-distance travel a thing of the past?” in 2015, “A still bigger picture: Médecins Sans Frontières’ (MSF), Samaritan’s Purse, ZMapp and the 2014 Ebola Crisis” in 2018 and, more recently, “The fire this time? Pandemic prose, and waiting and watching for the ‘big one’” in 2020

Thirty years ago, I wrote a third-year history essay at Trent way back in 1991 about ergot poisoning, from a fungus that commonly forms in wheat, rye, and other grains, and is now known to cause such symptoms as convulsions, vomiting, and hallucinations, possibly triggering the events leading to the Salem witch trials in Massachusetts between February 1692 and May 1693. In 2006. I read Laurie Garrett’s landmark 1994 book, “The Coming Plague: Newly Emerging Diseases in a World Out of Balance.”

In 2011, Megan O’Brien was able to tell me she could bring in on inter-library loan to the Thompson Public Library for me a copy of “The Great Mortality: An Intimate History of the Black Death, the Most Devastating Plague Of All Time” by John Kelly, published in 2005.

Four years later, I borrowed an audio book version from University College of the North’s Wellington & Madeleine Spence Memorial Library on the Thompson Campus of “Station Eleven”, New York City writer Emily St. John Mandel’s post-apocalyptic novel published in 2014, and centred around the fictional “Georgia Flu” pandemic, which is so lethal, and named after the former Soviet republic, that within weeks, most of the world’s population has been killed and “all countries and borders have vanished.”

In 2017, also from the UCN library here, I borrowed “The Plague”, a novel by Albert Camus, published in 1947, that tells the story from the point of view of an unknown narrator of a plague sweeping the French Algerian city of Oran.

I spent Mondays between 5 p.m. and 6 p.m. in a comfortable orange chair on the third floor of UCN during the fall of 2019 reading John M. Barry’s book “The Great Influenza: The Story of the Deadliest Pandemic in History”, chronicling the 1918-19 Spanish Flu pandemic. Barry is an adjunct member of faculty at the Tulane University School of Public Health and Tropical Medicine in New Orleans.

So, yes, I had some idea of what a pandemic might look like when it arrived a year ago and it did turn out indeed to be the fire this time.

Knowing might be good preparation. But you can only know so much. Nowhere had I read in advance to get ready for a pandemic where perhaps one out of every three carriers might be showing no symptoms and feeling just fine while shedding the virus and transmitting a disease, with multiple variants now, and that varies so much in its effects from person to person. The Chimera, according to Greek mythology, was a monstrous fire-breathing hybrid creature. COVID-19 is its progeny.

And no matter how much you know, it’s not the same as the lived experience of a pandemic where “mask up” is the imperative public health-ordered emergency non-pharmaceutical intervention that taken to brain and heart, along with six-foot physical so-called “social distancing” and restricted travel, might just some day mean dinner at the Hub and a movie at the Strand Theatre again.

That might seem like a distant hope at the moment, and I suppose it is, but I am mindful that individual actions can collectively matter, and instead of the “twindemic” of influenza and COVID-19 public health epidemiologists feared last spring for this winter, the start of the annual flu season in the Northern Hemisphere has been very quiet to date, much like it was in the Southern Hemisphere during their winter season last year during our summer. Since September, the CDC “FluView” – its weekly report on influenza surveillance – has shown all 50 states in shades of green and chartreuse, indicating “minimal” or “low” flu activity. Normally by December, at least some states are painted in oranges and reds for “moderate” and “high.”

In the Southern Hemisphere, where winter stretches from June through August, widespread mask-wearing, rigorous lockdowns and other precautions against Covid-19 transmission drove the flu down to record-low levels. Southern Hemisphere countries help “reseed” influenza viruses in the Northern Hemisphere each year, so a good flu season here year “Down Under” often, not always, means we can reasonably hope for one in the Northern Hemisphere.

And some of it is just seasonal variability. Some flu seasons are worse than others. Flu viruses mutate far more than coronaviruses through antigenic drift, hence the need for a different combination flu vaccine every year.

Since last February, COVID-19 has killed more than 430,000 people in the United States, more  than influenza has in the last five years, notes the Johns Hopkins Bloomberg School of Public Health.in Baltimore. COVID-19 has a higher severe disease and mortality rate than influenza in all age groups, except perhaps children under the age of 12. “Influenza is a significant burden on the population, but COVID-19 has had a vastly larger effect,” Johns Hopkins says.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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Compassion, Empathy

The World is now Mister Rogers’ Neighborhood

The World is now Mister Rogers’ Neighborhood.

The daily educational program for children debuted on PBS in 1968, after two smaller runs – in 1961 with Misterogers on the CBC, and in 1966 with Mister Rogers’ Neighborhood on the Boston-based Eastern Educational Network, a forerunner to the Public Broadcasting Service. Every day, Fred Rogers would get home from work, put on a cardigan and sneakers, and talk to his neighbours, delivering lessons on friendship, love, kindness, acceptance, and more. Viewers were an important part of the neighborhood, too. Now, the world is a great social laboratory for putting the ideas and values of Fred Rogers into everyday practice in a time of life and death a time of the continuous present, without past or future.

As the world hits bottom – which may paradoxically be when it hits the peak for COVID-19 cases, which in the United States, now the world epicentre of the coronavirus pandemic, may come in about two weeks time in mid-April – there will be, and already are around the world, early signs of recovery of a better us, and of a better world.

It is still both late days and early days simultaneously, but the 85-year-old argot of personal recovery can be applied now to public recovery, as well, I think: “One day at a time” and “just for today” should no longer be thought of as just private lifesaving advice for recovering alcoholics and addicts, but a public signpost for all for the rebuilding task that will be ahead, one person and one community at a time. The 12-step movement, dates back to June 1935, when Bill Wilson, a failed New York City stockbroker, and Dr. Bob Smith, an Akron, Ohio physician, both recently or newly sober (particularly Dr. Bob, although Bill W. wasn’t that many months ahead of him on the sobriety curve) became friends and Alcoholics Anonymous (AA) was born in Ohio. Both sayings, “one day at a time” and “just for today” are used interchangeably as both verbal slogans and written mottoes, the former coming from AA, and the latter, also a prayer to some, and a poem to others, from Narcotics Anonymous (NA), formed in 1953. They have proved useful as something pithy and easily grasped by the still-suffering in the early days of recovery, grasping for something tangible to hang onto for just one more second, minute, hour or day, grasping for those words every bit as much as a drowning person grasps for the rung on the ladder or life preserver.

Which is probably as good a description as any of the COVID-19 world we live in today, with a March that has birthed a dread spring in a month that seemingly never ends, where waking up every morning in March 2020 has been like having the voice of Capt. Jean-Luc Picard as a personal alarm clock inside my head, uttering such classic Star Trek lines as “damage report’ and “Red alert. All hands stand to battle stations” (https://www.youtube.com/watch?v=wV30YwXaKJg&feature=share&fbclid=IwAR1c8IoTcgboKQu3u12DNJ_rRNzvH6k0ZNDK3p3b3KLEGBIZLJ4ktx6XBMI).

Fortunately, Gene Roddenberry has been a reminder to me since 1966 that character, courage and goodness are not proprietary virtues of the religious, non-religious, believers or non-believers. We all can and do share in them. And we’re going to need those virtues, and all of us, believers and non-believers, in the days ahead. In this month of unbelievable sounds and images, where the next day’s sounds and images routinely exceeds the horror and scale of the previous day, two stand out for me, one very well known, the other not so much. The first is the image of the floating hospital United States Navy Ship (USNS) Comfort as it entered New York Harbor March 30 during the Biological Armageddon coronavirus pandemic response in New York City. Mike Segar’s photograph for Reuters illustrates why it is often said “a picture is worth a thousand words.”

Ordered to “lean forward,” a military term familiar to those who serve in the United States Navy, meaning the willingness to be aggressive, to take risks, the USNS Comfort (T-AH-20), homeported at Naval Station Norfolk, Virginia, sailed from port up the Atlantic seaboard Saturday. What those sailors, military doctors and nurses, officers, enlisted personnel and civilians aboard the Comfort must have been thinking as they answered the call of duty and sailed north into a Biological Armageddon. The Comfort will provide relief for New York hospitals by taking on non-COVID-19 cases and allowing the hospitals to focus on the most critical patients suffering from the virus.

The second that stands out for me is a brief audio clip I heard on Twitter March 24, the day after the “surge” hit New York City. Tim Mak is National Public Radio (NPR’s) Washington investigative correspondent – and an emergency medical technician (EMT), which is how he got the message. It is the most chilling on the pandemic I have heard to date. I think that’s because of both the subject matter, but also because there is something eerie about that electronically-generated voice on the automated message that went out:

“This an emergency message. This is a priority request for D.C. MRC volunteers (District of Columbia (DC) Medical Reserve Corps (DC MRC)…” (https://twitter.com/i/status/1241471610395267084)

The automated message went out March 21 to health care professionals in Washington, D.C.

The District of Columbia (DC) Medical Reserve Corps (DC MRC) supports the DC Department of Health (DC Health) in its role as lead for public health and medical emergency preparedness, response and recovery by recruiting, training, and deploying medical and non-medical volunteers to assist with planned events and emergencies.

Roddenberry, a Southern Baptist-turned humanist, held and spoke a truth held and spoken by another Southern Baptist, the Rev. Martin Luther King Jr., and others before him: the universe unfolds as it indeed should, and the arc of the moral universe is long, but it bends toward justice. A perfect illustration of this is “Lower Decks,” the 167th episode of the series and the 15th episode of the seventh and final season, which originally aired on Feb. 7, 1994. With remarkable simplicity and brevity, these five sentences from Picard are offered in a ship-wide address from the captain’s ready room off the bridge when Ensign Sito Jaxa, a Bajoran Starfleet officer serving aboard the USS Enterprise, is killed on a covert mission in the line of duty (https://soundingsjohnbarker.wordpress.com/2018/09/24/church-of-star-trek-the-next-generation-and-the-moral-arc-of-the-universe/):

“‘To all Starfleet personnel, this is the Captain. It is my sad duty to inform you that a member of the crew, Ensign Sito Jaxa, has been lost in the line of duty. She was the finest example of a Starfleet officer, and a young woman of remarkable courage and strength of character. Her loss will be deeply felt by all who knew her. Picard out’.” (https://www.youtube.com/watch?v=40XUt1HU5H8&feature=share)

Writing a decade after Bobby Kennedy’s assassination in his 1978  book, Robert Kennedy and His Times, the American historian, Arthur M. Schlesinger, commenting in the foreword, said Kennedy “possessed to an exceptional degree what T. S. Eliot called an ‘experiencing nature.’ History changed him, and, had time permitted, he might have changed history. His relationship to his age makes him, I believe, a ‘representative man’ in Emerson’s phrase – one who embodies the consciousness of an epoch, who perceives things in fresh lights and new connections, who exhibits unsuspected possibilities of purpose and action to his contemporaries.”

Such men and women arise from unexpected and unlikely places.

Abraham Lincoln, who in a speech delivered on June 17, 1858, at the close of the Republican state convention at the Illinois State Capitol in Springfield, reaching back to the first century and the words of the Apostle Saint Mark the Evangelist (“And if a house be divided against itself, that house cannot stand”) gave what would become one of the most famous speeches in American history.

Said Lincoln on that late spring day: “A house divided against itself cannot stand. I believe this government cannot endure permanently half slave and half free … It will become all one thing, or all the other.”

Five years later, he gave the most famous speech in American history. Republican President Abraham Lincoln’s 273-word “Gettysburg Address,” lasted less than two minutes, and was delivered at Gettysburg, Pennsylvania on Nov. 19, 1863. Edward Everett, the former senator and secretary of state – and brilliant Massachusetts orator – who, without notes for two hours, preceded President Lincoln in speaking at Gettysburg, gave a brilliant speech that day, as expected, but Lincoln happened to follow with what we now remember as the “Gettysburg Address.” Lincoln’s speech immediately struck a chord and remains the best-known speech in American history more than 150 years after it was given. Everett wrote a letter to Lincoln the day after their speeches, saying, “I should be glad, if I could flatter myself that I came as near to the central idea of the occasion, in two hours, as you did in two minutes.”

Said Lincoln that long-ago November day: “Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

“But, in a larger sense, we can not dedicate – we can not consecrate – we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us – that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion – that we here highly resolve that these dead shall not have died in vain – that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.” (https://www.youtube.com/watch?v=U2a-S3rjDBw&feature=share&fbclid=IwAR1LKNwMramCkVoodunLwy1SGqQFCBsejS5cLU9Q0TgVYPPPGs7pFUBxdJw)

I wrote about AIDS in the 1980s. And I remember the climate of fear in 1986 that reporters were not untouched by when we were assigned stories that meant going inside provincial reformatories and federal penitentiaries to interview HIV-positive prisoners in Ontario. The high callings of journalism are to speak truth to power, as well as comfort the afflicted and afflict the comfortable. But exactly how AIDS was transmitted in terms of morbidity and mortality was not completely understood 35 years ago. So I watched with surprise and unexpected admiration as C. Everett Koop, an evangelical Christian, who served as surgeon general under U.S. Republican president Ronald Reagan from 1982 to 1989, and was well known for wearing his uniform as a vice admiral of the United States Public Health Service Commissioned Corps, had the singular political courage to speak the truth about the science of AIDS as our knowledge increased. According to the Washington Post, “Koop was the only surgeon general to become a household name” (https://soundingsjohnbarker.wordpress.com/2015/01/15/empathy-and-compassion-are-the-gifts-of-our-shared-human-experience/).

Former U.S. president Bill Clinton, a Democrat, also got it right in his first inaugural address Jan. 20, 1993 when he said, ”by the words we speak and the faces we show the world, we force the spring … we recognize a simple but powerful truth – we need each other. And we must care for one another.” He went on to say, we are “tempered by the knowledge that, but for fate, we – the fortunate and the unfortunate – might have been each other.”

Guardian columnist George Monbiot argued yesterday that power has “migrated not just from private money to the state, but from both market and state to another place altogether: the commons. All over the world, communities have mobilized where governments have failed.”

Joanne Rogers is 92 and the widow of Fred Rogers. She has been getting a lot of telephone calls at her apartment in Pittsburgh, says Los Angeles Times staff writer Amy Kaufman in a March 29 story wondering what Mister Rogers, who died in 2005 at the age of 74, would say and do to cope with the COVID-19 coronavirus pandemic?

“When Fred was a boy and scary things would happen to him, his mother used to tell him: ‘Freddy, look for the helpers.’ So he would have talked about the helpers,” Joanne said.

“Helpers,” she explained, are those individuals who – even at the height of global chaos – try to find a way to ease the burden for others; folks such as doctors, nurses, grocery store cashiers, and mail carriers.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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