Alt-History, Conspiracy, History, JFK

Sixty years ago today – Nov. 22, 1963 – United States President John Fitzgerald Kennedy, America’s youngest president, was assassinated in Dallas

Sixty years ago today – Nov. 22, 1963 – United States President John Fitzgerald Kennedy, America’s youngest president, was assassinated in Dallas.

As Kennedy’s presidential limousine, a modified 1961 Lincoln Continental four-door convertible, turned off Main Street at Dealey Plaza around 12:30 p.m. Central Standard Time, three shots rang out as the motorcade passed the Texas School Book Depository. If you were born in 1957 or earlier, you likely have a highly detailed and exceptionally vivid flashbulb memory snapshot of that moment and where you were and what you were doing. I was in my Grade 1 class in Oshawa, Ontario here in Canada at St. Christopher Separate Elementary School on Annapolis Avenue that day.

Secret Service Agent William Greer, 54, the limousine driver, sped to Parkland Hospital where Father Oscar Huber, a 70-year-old Vincentian priest from Holy Trinity Catholic Church, who had been watching the presidential motorcade, having walked the three blocks, arrived to administer the sacrament of last rites (extreme unction) to the mortally wounded 46-year-old president.

As Olivia B. Waxman, a staff writer at TIME, noted in a story yesterday: “Sixty years after the JFK assassination, it’s still unclear why Oswald shot the president, fueling countless conspiracies … The continued fascination over who killed JFK and why helps provide context for the conspiracy theories that continue to dominate American politics today.”

While conspiracy theories about Charles Harrelson, actor Woody Harrelson’s father, being one of the “three tramps” on the grassy knoll – a second shooter in Dallas – along with two other shadowy figures, Charles Rogers and Chauncey Holt, continue to have some currency, it appears the boxcar tramps actually were Gus Abrams, Harold Doyle and John Gedney, and that Lee Harvey Oswald, as the Warren Commission concluded, acted alone. Harrelson, however, was later convicted of the assassination of U.S. federal district court Judge “Maximum John” H. Wood, Jr., shot dead in the parking lot outside his San Antonio, Texas townhouse on May 29, 1979. Harrelson, 69, died March 15, 2007, incarcerated at Supermax, the United States’ most secure federal penitentiary in Florence, Colorado.

Steve Gillon, host of the new History Channel podcast 24 Hours After: The JFK Assassination, says the assassination of JFK is the only time when the nuclear codes were temporarily lost.

“The president always has a military aide who carries an attache with all the nuclear codes,” he says. “He was in a backup car, and in all the chaos of rushing to the airport, the aide got lost. The codes were soon reunited with the president, but I think that’s the only time I know of in the nuclear age where, if the president had wanted to launch a nuclear strike, he would not have been able to because he wouldn’t have access to the codes.”

The president is always followed by the briefcase, the so-called “nuclear football,” and a military aide wherever he goes. It has joined every president when they are away from the White House since the Cuban Missile Crisis in October 1962. The football is carried to allow the president to be able to launch a nuclear strike at short notice if needed.

It originally got its name from an Eisenhower-era nuclear war plan, code-named ‘Dropkick’, and was created to make sure a nuclear war option was always near the president. There are three of the bags in total, one is with the president, one with the vice president and the other kept safe in the White House.

“The ‘ball carriers’ who look after the cases also carry Beretta pistols and are authorized use deadly force against anyone who tries to take it.

Little is made public about what is inside the cases and it regularly changes. A small antenna that pokes out the top of the case means it likely contains a satellite phone.

There is also a 75-page book that informs the president of his options for a nuclear strike, with another highlighting places he could hide during a nuclear war.

A ten-page folder on contact details for military leaders and broadcasters sits next to a sealed laminated card known as the Biscuit.

This looks like a large credit card and shows letters and numbers, with the president having to memorize where on it sits the Gold Code.

In the event of a nuclear strike, the commander-in-chief of the U.S. armed forces will say the code down the phone to the National Military Command Centre in Washington D.C.

Despite the bags being kept at the White House when the president is in residence, it is widely thought he carries a card with the launch code on him all the time.”

Ohio-class ballistic missile submarines (SSBNs) sail somewhere off Norfolk, Virginia and San Diego, with North American Aerospace Defense Command (NORAD) personnel at the Cheyenne Mountain Complex, near Colorado Springs, Colorado, and the U.S. Strategic Command, (USSTRATCOM), the global warfighting command at Offutt Air Force Base in Omaha, Nebraska.

In the event of a national emergency, the Federation of American Scientists (FAS) says, a series of seven different alert conditions (LERTCONs) can be called. The seven LERTCONs are broken down into five defence conditions (DEFCONs) and two emergency conditions (EMERGCONs). Defence readiness conditions (DEFCONs) describe progressive alert postures primarily for use between the Joint Chiefs of Staff and the commanders of unified commands. DEFCONs are graduated to match situations of varying military severity, and are numbered 5,4,3,2, and 1 as appropriate. DEFCONs are phased increases in combat readiness. In general terms, these are descriptions of DEFCONs:

EMERGCONs are national level reactions in response to ICBM (missiles in the air) attack. By definition, other forces go to DEFCON 1 during an EMERGCON.

During the Cuban Missile Crisis, the U.S. Strategic Air Command was placed on DEFCON 2 for the first time in history, while the rest of U.S. military commands (with the exception of the U.S. Air Forces in Europe) went on DEFCON 3. On Oct. 22, 1962 SAC responded by establishing Defense Condition Three (DEFCON III), and ordered Boeing B-52 Stratofortress long-range, subsonic, jet-powered strategic bombers on airborne alert. Tension grew and the next day SAC declared DEFCON II, a heightened state of alert, ready to strike targets within the Soviet Union.

In The Man in the High Castle, an alternate history novel by American writer Philip K. Dick, published and set in 1962, events take place 15 years after a different end to the Second World War, and depict intrigues between the victorious Axis Powers – primarily, Imperial Japan and Nazi Germany – as they rule over the former United States, as well as daily life under totalitarian rule. A television series was loosely adapted from the book and ran for four seasons from January 2015 until November 2019.

In a similar vein, The Plot Against America is a novel by Philip Roth published in 2004. It is an alternate history in which Franklin D. Roosevelt is defeated in the presidential election of 1940 by Charles Lindbergh. Adapted for television as a six-part miniseries that aired in March and April 2020, The Plot Against America imagined an alternate American history told through the eyes of a working-class Jewish family in Newark, New Jersey, as they watch the political rise of Lindbergh, an aviator-hero and xenophobic populist.

The fascination with alternate timelines is not limited to science fiction writers. Historians have been known to wonder if the 1963 assassination of President John F. Kennedy, in ending Camelot, changed the course of history for the worse? It’s a popular, if not almost universal view, that it did. But historian David Hackett Fischer, in his 1970 book, Historians’ Fallacies: Toward a Logic of Historical Thought, warns of the dangers of counterfactual historiography, which extrapolates a timeline in which a key historical event did not happen or had an outcome which was different from that which did in fact occur. Had Kennedy lived would the United States have exited Vietnam closer to 1964 than 1975? Would Lyndon Johnson’s landmark Civil Rights Act of 1964 have passed so soon under JFK? We can only wonder.

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Shipwrecks

The Wreck of the Edmund Fitzgerald: ‘According to a legend of the Chippewa tribe, the lake they once called Gitche Gumee never gives up her dead’

It started as a shipwreck, followed by a newsmagazine story in the still-golden age of newsmagazines like Time, U.S. News & World Report and Newsweek. And then a song.

“According to a legend of the Chippewa tribe, the lake they once called Gitche Gumee ‘never gives up her dead.’”

Forty-four years ago today on Nov. 10, 1975, 18 kilometres off Coppermine Point, and 60 kilometres north of Sault Ste Marie, Ont., the 222-metre iron ore carrier Edmund Fitzgerald, with a crew of 29 aboard, sank. All were lost to the depths of Lake Superior. The laker, the pride of the American side, was still bigger than most, and had been the largest freighter to sail the Great Lakes when it was launched in 1958.

“The legend lives on from the Chippewa on down
Of the big lake they call Gitche Gumee
The lake, it is said, never gives up her dead
When the skies of November turn gloomy.”

Some of the most famous lyrics in Canadian music history, anchored to what would soon become the most famous shipwreck on the Great Lakes, first appeared as the lede of the bylined story “Great Lakes: The Cruelest Month” by James R. (Jim) Gaines, national affairs writer, and Jon Lowell for a Nov. 24, 1975 Detroit-based story in Newsweek magazine. Gaines, who began is career at the Saturday Review, the storied American weekly magazine that had started out as The Saturday Review of Literature in 1924, is now a Paris-based writer, would go onto become the first editor in chief of People magazine, as well as the editor of Time magazine, and also to serve as regional editor for the Americas, and then global editor-at-large for Reuters.

Lowell, who died in 2016, started out as a journalist in the turbulent 1960s and 1970s, and had already covered politics, and civil rights events and disturbances, for the Detroit News, then Newsweek; including events like the 1967 Detroit Riot, the May 1970 Kent State shootings in Ohio, and the September 1971 Attica Prison riot, as well as covering organized crime, labour, and the auto industry, by the time the Edmund Fitzgerald sunk in November 1975. In July 1979, he would go onto co-author the book Great American Dreams: A Portrait of the Way We Are with the Washington Post’s Robert Kaiser.

Inspired in large part by reading Gaines and Lowell’s Newsweek story, Gordon Lightfoot recorded “The Wreck of the Edmund Fitzgerald” the following month in December 1975 at Eastern Sound, a recording studio made out of two Victorian houses at 48 Yorkville Ave. in downtown Toronto. Ed “Peewee Charles” Ringwald and the late Terry Clements, a Detroit native who had played guitar for Lightfoot since the early 1970s, came up with the haunting guitar and steel riffs. The studio was, yes, indeed, later torn down and replaced by a parking lot. “The Wreck of the Edmund Fitzgerald” was released as a 7-inch 45 rpm A-side single in August 1976, taken from Lightfoot’s album “Summertime Dream” released that July. The B-side on the single was “The House You Live In.”

“The Wreck of the Edmund Fitzgerald” was also the first commercial early digital multi-track recording tracked on the prototype 3M 32-track digital recorder, a novel technology for the time.

The Headstones – originally hailing from Kingston, Ont. – released a very fine and very different tempo  cover of Lightfoot’s “The Wreck of the Edmund Fitzgerald” last March 15. You can listen to it here at https://www.youtube.com/watch?v=Y8LBkYjniTU

The final voyage of the Edmund Fitzgerald began Nov. 9, 1975 at the Burlington Northern Railroad Dock No.1 in Superior, Wisconsin, Sean Ley, a development officer at the Great Lakes Shipwreck Museum at Whitefish Point Light Station in Whitefish Point on the Upper Peninsula (UP) of Michigan, wrote in a blog post for the museum titled “The Fateful Journey” (https://www.shipwreckmuseum.com/edmund-fitzgerald/the-fateful-journey/?fbclid=IwAR33M-6_G0X15ab73z4KkAIM3owr3GaVpRsHdaE5n_OIbSP3PzX7_FTMIGo).

Don McIsaac observed last July that “Gordon Lightfoot, who wrote ‘The Wreck of the Edmund Fitzgerald’ is from my hometown, Orillia.” McIsaac, executive vice-president and chief financial officer of Cirrus Aircraft, based at headquarters in Duluth, Minnesota, added, “From where I sit now, I can see the port the ship last left.”

The Edmund Fitzgerald was bound for Zug Island, a heavily industrialized island in River Rouge, Michigan at the mouth of the River Rouge, where it spills into the Detroit River, near Detroit, and where it was set to unload a cargo of taconite iron ore pellets before heading onto Cleveland, her home port, to wait out the winter.

Capt. Ernest M. McSorley had loaded her with 26,116 long tons of taconite pellets, made of processed iron ore, heated and rolled into marble-size balls – 26,116 long tons more than the great iron boat weighed empty. Departing Superior about 2:30 p.m., she was soon joined by the Arthur M. Anderson, which had sailed from Two Harbors, Minnesota under Capt. Bernie Cooper. The two ships were in radio contact. The Fitzgerald being the faster took the lead, with the distance between the vessels ranging from 10 to 15 miles.

McSorley and Cooper agreed to take the northerly course across Lake Superior to avoid a storm that was developing to the southwest, so they would be protected by highlands on the Canadian shore, taking them between Isle Royale and the Keweenaw Peninsula.

They passed several miles offshore from Split Rock Lighthouse, on Minnesota’s North Shore. They would later make a turn to the southeast toward Whitefish Point.

“Weather conditions continued to deteriorate,” Ley wrote. Gale warnings had been issued at 7 p.m. on Nov. 9, upgraded to storm warnings early in the morning of Nov. 10. “While conditions were bad, with winds gusting to 50 knots and seas 12 to 16 feet, both captains had often piloted their vessels in similar conditions. In the early afternoon of Nov. 10, the Fitzgerald had passed Michipicoten Island and was approaching Caribou Island, steaming toward Whitefish Bay at Superior’s east end.. The Anderson was just approaching Michipicoten, about three miles off the West End Light.

Cooper later said he watched the Edmund Fitzgerald pass far too close to Six Fathom Shoal to the north of Caribou Island. He could clearly see the ship and the beacon on Caribou on his radar set and could measure the distance between them. “He and his officers watched the Fitzgerald pass right over the dangerous area of shallow water,” Ley wrote. “By this time, snow and rising spray had obscured the Fitzgerald from sight, visible 17 miles ahead on radar.”

The last radio communication between the Fitzgerald and the Anderson was at 7:10 pm. The Fitzgerald was disappearing and reappearing on the Anderson’s radar – the height of the waves was causing interference.

Cooper asked McSorley how they were doing. McSorley replied, “We are holding our own.” A few minutes later, the Fitzgerald disappeared from the radar screen for the last time, sinking without giving a distress signal.

George Stegner recalled last year how he was on duty that night: “I was on duty this night. Stationed at K.I. Sawyer AFB in the UP of Michigan, crew member on a rescue helo. Never could have found any survivors in that storm but we sure tried hour after hour. Was a bad night. Still remember it after all this time.”

Every year since the sinking, the Episcopal Mariners’ Church – the Maritime Sailors’ Cathedral – on East Jefferson Avenue in downtown Detroit, along the riverfront, has held a memorial service for the Edmund Fitzgerald crew. This year’s service was held at 11 a.m. this morning, with the bell tolling 29 times for each man on the Fitzgerald.

Dave Sproule, a natural heritage education and marketing specialist with Ontario’s Department of Environment, Conservation and Parks’ Land and Water Division in Sudbury, has written Lake Superior is a “weathermaker … so big it creates its own weather…..”

By late autumn, writes Sproule (http://www.ontarioparks.com/parksblog/edmund-fitzgerald-40-years-later/), the “Gales of November” have usually set in on Superior, creating hazardous conditions for even large modern ships.

The cause of the sinking is still a matter of much historic debate, both Ley and Sproule note.

On April 15, 1977 the U.S. Coast Guard released its official report on “Subject: S.S. Edmund Fitzgerald, official number 277437, sinking in Lake Superior on 10 November 1975 with loss of life.” While the Coast Guard said the cause of the sinking could not be conclusively determined, it maintained that “the most probable cause of the sinking of the S.S. Edmund Fitzgerald was the loss of buoyancy and stability resulting from massive flooding of the cargo hold. The flooding of the cargo hold took place through ineffective hatch closures as boarding seas rolled along the spar deck.”

However, the Westlake, Ohio-based Lake Carriers’ Association, representing U.S.-flag vessel operators on the Great Lakes, responded in a letter to the National Transportation Safety Board in September 1977 disagreeing with the Coast Guard’s suggestion that the lack of attention to properly closing the hatch covers by the crew was responsible for the disaster. They said, however, they were inclined to accept that the Fitzgerald passed over the Six Fathom Shoal Area as reported by Cooper.

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Conspiracy, JFK

The Truth is in Here? U.S. National Archives set to release final JFK assassination records Oct. 26

The U.S. National Archives and Records Administration at College Park, Maryland is set to release on Oct. 26 the final 3,000 never-before-seen documents the federal government says it holds related to the assassination of President John F. Kennedy.  The records at issue are documents previously identified as assassination records but withheld in part or in full.

An additional 34,000 previously redacted files are also scheduled for release with the redacted text restored for the new releases. Under the terms of The John F. Kennedy Assassination Records Collection Act of 1992, the United States government was given 25 years to make public all Kennedy assassination-related files. That deadline expires Thursday. President Donald Trump tweeted Oct. 21 that “subject to the receipt of further information, I will be allowing, as president, the long blocked and classified JFK FILES to be opened.” The records are to be released this week “unless the president certifies, as required by The John F. Kennedy Assassination Records Collection Act of 1992, that continued postponement is made necessary” by specific identifiable harm, including harm to intelligence, law enforcement, military operations or foreign relations. A statement from the White House on Saturday said: “The president believes that these documents should be made available in the interests of full transparency unless agencies provide a compelling and clear national security or law enforcement justification otherwise.”

The John F. Kennedy Assassination Records Collection Act of 1992 resulted from filmmaker Oliver Stone’s 1991 movie JFK, which added more fuel to 28 years of inflamed public fascination with the idea of conspiracy and cover-up connected to the Kennedy assassination, despite the official finding of the 1964 Warren Commission that Lee Harvey Oswald acted alone in assassinating Kennedy in Dallas on Nov. 22, 1963.

Earlier this year, the National Archives and Records Administration released at 8 a.m. on July 24 a set of 3,810 documents, along with 17 audio files, previously withheld in accordance with The John F. Kennedy Assassination Records Collection Act of 1992. The materials released July 24 were available online only initially, with access to the original paper records promised “at a future date.” The National Archives and Records Administration established the John F. Kennedy Assassination Records Collection in November 1992, and it consists of approximately five million pages of records. The vast majority of the collection, about 88 percent, has been open in full and released to the public since the late 1990s, the National Archives says.

Highlights of the July 24 release included FBI and CIA records and 17 audio files of interviews of Yuri Nosenko, a KGB officer who defected to the United States in January 1964. Nosenko claimed to have been the officer in charge of the KGB file on Lee Harvey Oswald during Oswald’s time in the Soviet Union. The interviews were conducted in January, February, and July of 1964. The set of documents released in July included 441 documents previously withheld in full and 3,369 documents previously released with portions redacted. The redacted text is restored for the new releases.

Josh Sanburn, a writer for TIME, suggested last December “the files – many of which trace back to the House Select Committee on Assassinations from the 1970s – promise to be less about second shooters and grassy knolls and more about what the government, particularly the CIA, might have known about assassin Lee Harvey Oswald before Kennedy’s death.”

According to the National Archives, the final records release includes information on the CIA’s station in Mexico City, where Oswald showed up weeks before JFK’s death; 400 pages on E. Howard Hunt, the Watergate burglary conspirator who said on his deathbed that he had prior knowledge of the assassination; and testimony from the CIA’s James Angleton, who oversaw intelligence on Oswald. “The documents could also provide information on a CIA officer named George Joannides, who directed financial dealings with an anti-Castro group whose members had a public fight with Oswald on the streets of New Orleans in the summer of 1963,” says Sanburn.

As President Kennedy’s presidential limousine, a modified 1961 Lincoln Continental four-door convertible, turned off Main Street at Dealey Plaza around 12:30 p.m. Central Standard Time on Friday, Nov. 22, 1963, three shots rang out as the motorcade passed the Texas School Book Depository. If you were born in 1957 or earlier, you have a highly detailed and exceptionally vivid flashbulb memory snapshot of that moment and where you were and what you were doing. I was in my Grade 1 class in Oshawa, Ontario here in Canada at St. Christopher Separate Elementary School on Annapolis Avenue that day. Kennedy, who was born 100 years ago, was the fourth United States president to be assassinated, after Abraham Lincoln in 1865, James Garfield in 1881 and William McKinley in 1901.

Secret Service Agent William Greer, 54, the limousine driver, sped to Parkland Hospital where Father Oscar Huber, a 70-year-old Vincentian priest from Holy Trinity Catholic Church, who had been watching the presidential motorcade, having walked the three blocks, arrived to administer the sacrament of last rites (extreme unction) to the mortally wounded 46-year-old president.

Just  two hours and eight minutes after Kennedy was shot, Vice-President Lyndon Baines Johnson (LBJ), who was also in Dallas, riding in a car behind the president with his wife, Lady Bird Johnson, and Texas Senator Ralph Yarborough, was sworn in as president of the United States aboard Air Force One at Love Field, as the presidential plane’s four jet engines were being powered up, by Judge Sarah Tilghman Hughes,  a federal judge for the United States District Court for the Northern District of Texas, the only woman in U.S. history to have sworn in a United States president, a task usually executed by the chief justice of the United States, using a Roman Catholic missal taken from a side table in Kennedy’s airplane cabin, which Larry O’Brien, a member of JFK’s inner circle as  special assistant to the president for congressional relations and personnel, is said to have mistakenly taken to be a Bible, as it was bound in calfskin and embossed with a crucifix. Would O’Brien, a practicing Irish Roman Catholic, mix up a missal with a Bible in the chaos of the moment? Perhaps. Or maybe he thought it was a perfectly natural thing, given his own religious background, to have Johnson, a Stone-Campbell  Movement Disciple of Christ adherent, sworn in with a missal.

Also, while the oath should have been, according to Article II, Section 1, Clause 8 of the United States Constitution, “I do solemnly swear that I will faithfully execute the Office of President of the United States, and will to the best of my ability preserve, protect and defend the Constitution of the United States,” Hughes said in 1968 she also mistakenly added, “So help me God” to the end of the oath she read on the plane: “Every oath of office that I had ever given ended up with ‘So help me God!’ so it was just automatic that I said [it].”

While conspiracy theories about Charles Harrelson, actor Woody Harrelson’s father, being one of the “three tramps” on the grassy knoll – a second shooter in Dallas – along with two other shadowy figures, Charles Rogers and Chauncey Holt, continue to have some currency, it appears the boxcar tramps actually were Gus Abrams, Harold Doyle and John Gedney, and that Lee Harvey Oswald, as the Warren Commission concluded, acted alone. Harrelson, however, was later convicted of the assassination of U.S. federal district court Judge “Maximum John” H. Wood, Jr., shot dead in the parking lot outside his San Antonio, Texas townhouse on May 29, 1979. Harrelson, 69, died March 15, 2007, incarcerated at Supermax, the United States’ most secure federal penitentiary in Florence, Colorado.

Some conspiracies, however, are … well, conspiracies. Others remain unproven matters of conjecture. And still others exist on the fringes of tinfoil hat conspiracy theory speculation.  In April 2016, then Republican presidential primaries candidate Donald Trump accused Canadian-born Republican Texas Senator Ted Cruz’s father, Rafael B. Cruz, a Cuban-American Christian preacher, of being alongside Lee Harvey Oswald several months before he shot the president, “channeling a National Enquirer story that the Cruz campaign has denounced as false,” wrote McClatchy Newspapers correspondent Maria Recio for the Miami Herald at the time. Responding in Indiana, Ted Cruz, challenging Trump for the Republican presidential nomination at the time, quipped: “I guess I should go ahead and admit that yes, my dad killed JFK, he is secretly Elvis and Jimmy Hoffa is buried in his backyard.”

The assassination of Lincoln, however, was part of a larger conspiracy, a fact that’s largely forgotten today. What is remembered is that actor John Wilkes Booth entered Lincoln’s State Box at the Ford Theater in Washington, D.C. on April 14, 1865 undetected and shot him in the back of the head. Lincoln, mortally wounded, was taken to the Petersen House across the street and died at 7:22 a.m. April 15. On April 26, Booth was found hiding in a barn near Port Royal, Virginia and was shot and killed by a Union solider after he refused to surrender and the barn in which he was hiding was set ablaze.

Co-conspirator Lewis Powell attempted to assassinate Secretary of State William Seward, but only managed to injure him. At the same time, another co-conspirator, George Atzerodt was supposed to have killed Vice-President Andrew Johnson, but backed out.

Eight Lincoln co-conspirators were caught over the next few days and tried by a military court. They were found guilty on June 30 and given various sentences depending upon their involvement. Powell, Atzerodt, David Herold, and Mary Elizabeth Jenkins Surratt were charged with conspiring with Booth, along with various other crimes, and all were hanged in Washington on July 7, 1865 – with Surratt becoming the first woman executed by the United States federal government.

It was also on Nov. 22, 1963 that C.S. Lewis, the former atheist-turned-Anglican apologist died, as did Aldous Huxley, author of the dystopian novel Brave New World, which anticipated developments in reproductive technology, sleep-learning, psychological manipulation and operant conditioning, leading Modern Library in 1999 to rank it fifth on its list of the 100 best English-language novels of the 20th century. Kennedy, Lewis and Huxley all died within hours of each other, In January 1982, Reformed Protestant Calvinist-turned Catholic apologist Peter Kreeft, a professor at Boston College since 1965, published Between Heaven and Hell: A Dialog Somewhere Beyond Death with John F. Kennedy, C.S. Lewis & Aldous Huxley, where he imagines the three discussing life after death and the claims of Christ.

The deaths of Kennedy, Lewis and Huxley came one day after CBS aired what is believed to be the first major U.S. news report to feature The Beatles on Thursday, Nov. 21, 1963. Correspondent Alexander Kendrick interviewed The Beatles in England, including in his 5:09 clip footage recorded at the Winter Gardens Theatre in Bournemouth, England five days earlier, which you can watch here:  https://www.youtube.com/watch?v=UeolhjIWPYs

Did the assassination of President Kennedy, in ending Camelot, change the course of history for the worse? It’s a popular, if not almost universal view. But historian David Hackett Fischer, in his 1970 book, Historians’ Fallacies: Toward a Logic of Historical Thought, warns of the dangers of counterfactual historiography, which extrapolates a timeline in which a key historical event did not happen or had an outcome which was different from that which did in fact occur. Had Kennedy lived would the United States have exited Vietnam closer to 1964 than 1975? Would LBJ’s landmark Civil Rights Act of 1964 have passed so soon under JFK? We can only wonder.

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Christian Cinema, Ideas, Popular Culture

Your best life: Life in Christian cinema is often a game of Friday night high school football

 

The problem with sports being a metaphor for life is not that the claim is inaccurate: sports truly is a metaphor for life. The problem is the terrain of what constitutes a metaphor for life is a vast landscape. Within sports, virtually everything can and is described as being a metaphor for life.

When it comes to comparing values and ideals taken from sports and applied cinematically to life, I have a fondness for golf and high school and college football movies. While I don’t play golf (at least not yet) I did play a bit of high school football some many decades ago.

There’s strong evidence that sport strongly reinforces certain personal characteristics such as responsibility, courage, teamwork, mental focus, persistence, humility, commitment and self-discipline.

While there are all kinds of things that can rightly divide secular moviemaking from films made by Christian genre movie producers, high school football is the game field they both play, often scoring box office touchdowns on. Perhaps in no small part because Friday night high school football is in some ways best thought of as a secular religion south of the Mason Dixon Line. High school football teams usually play between eight and 10 games in a season, starting after Labor Day. If teams have successful league seasons, they advance to regional or state playoff tournaments. Some schools in Texas play as many as 15 games if they advance to the state championship game. Most high school teams play in a regional league, although some travel 50 to 100 miles to play opponents.

Among my favourite golf movies are Tin Cup from 1996, starring Kevin Costner and Rene Russo; The Legend of Bagger Vance, with Will Smith, Matt Damon and Charlize Theron, released in 2000; and Seven Days in Utopia, released in 2011, starring Robert Duvall and Lucas Black, based on the book Golf’s Sacred Journey: Seven Days at the Links of Utopia by Dr. David Lamar Cook, a psychologist who lives in the Hill Country of Texas, where the book and movie are set.

As for American high school football movies, Ranker, the social consumer web platform launched in August 2009, designed around collaborative linked datasets, individual list-making and voting, which attracts 20 million unique visitors per month, in fact, has a category simply called “The Best High School Football Movies.”

Ranked number one is Friday Night Lights the 2004 film directed by Peter Berg, which documents the coach and players of the 1988 season Permian High School Panthers football team in Odessa, Texas and their run for the state championship, based on the 1990 book, Friday Night Lights: A Town, a Team, and a Dream by H. G. Bissinger. The film won the Best Sports Movie ESPY Award.

Number two on Ranker’s list is Remember the Titans, made in 2000, and based on the true story of African-American coach Herman Boone, portrayed by Denzel Washington as he tries to introduce a racially diverse team at recently but voluntarily integrated T. C. Williams High School in Alexandria, Virginia in 1971. It was produced by Jerry Bruckheimer.

In 2006, Alex and Stephen Kendrick, who are both associate pastors on the staff of Sherwood Baptist Church in Albany, made Facing the Giants, their second Sherwood Pictures movie, about high school football and resilient faith. While the movie is admired and often still shown 11 years after it was made at Christian church movie nights, secular cinema critics have been less effusive in their praise.  Still, two scenes stand out for me, and are widely available on YouTube. The first is lineman and Shiloh Eagles team captain Brock Kelley’s 100-plus yard blindfolded “Death Crawl” (https://www.youtube.com/watch?v=-sUKoKQlEC4) with his 160-pound teammate Jeremy Johnson on his back, and soccer kicker turned placekicker David Childers’ 51-yard game-winning field goal in the Eagle’s 24-23 victory over the Richmond Giants (https://www.youtube.com/watch?v=4uCj5_a3nbw).

When the Game Stands Tall was released in 2014. It stars Jim Caviezel, best known for portraying Jesus in Mel Gibson’s blockbuster 2004 film The Passion of the Christ, here playing Catholic De La Salle High School Spartans’ football coach Bob Ladouceur (with Laura Dern as his wife, Bev Ladouceur), and telling the story of what comes after the record-setting 151-game 1992–2003 winning streak by De La Salle, a Catholic boys’ high school in Concord, California, just east of San Francisco. The movie is an adaptation of the 2003 book of the same name by Neil Hayes, then a columnist with the Contra Costa Times.  The movie was filmed in Louisiana.

Released a year later in 2015 is Woodlawn is also a true story and in some ways a faith-based version of Remember the Titans, although Woodlawn is set slightly later (two years) and is situated in at Woodlawn High School in Birmingham, Alabama in 1973, a decade after Birmingham had Bull Connor as commissioner of public safety in 1961 when the civil rights “Freedom Riders” bused to the South, and where on Sept. 15, 1963 a bomb exploded before Sunday morning services at the 16th Street Baptist Church, with a predominantly black congregation that served as a meeting place for civil rights leaders. Four young girls were killed and many other people injured.

Woodlawn opens with a prologue set three years earlier on Sept. 12, 1970 where legendary University of Alabama football coach Paul “Bear” Bryant, the Crimson Tide’s iconic fedora-wearing legend, well played by Jon Voight, tries to ease tensions by inviting John McKay and his University of Southern California (USC) Trojans team to play at Legion Field in Birmingham, marking the first time a fully integrated team had come to play Alabama in the South. The Crimson Tide had one black player at the time. The game was a 42-21 Trojans rout.

Cut to three years later, when Woodlawn High School becomes integrated, with football coach Tandy Gerelds, played by Nic Bishop, welcoming the arrival of such talented black players as Tony Nathan, played by Caleb Castille.

Hank Erwin, played by Sean Astin, just sort of shows up at Woodlawn High School, introducing himself as a “sports chaplain” and asking to address the team. Tandy Gerelds reluctantly agrees. In his impassioned speech Hank asks the players to “choose Jesus” and, much to the coach’s amazement, most of the players agree, including Tony Nathan, who would go onto become a tailback for Alabama and later the Miami Dolphins. Erwin’s sons, Birmingham brothers Jon and Andrew Erwin, directed Woodlawn.

To understand the somewhat enigmatic self-proclaimed sports chaplain Hank Erwin, it is helpful to know something of the “Jesus movement,” which began on the west coast of the United States in the late 1960s and early 1970s, spreading primarily throughout North America, Europe, and Central America. Members of the movement were often called “Jesus people,” or “Jesus freaks.”

Its predecessor, the charismatic movement, had already been in full swing for about a decade. It involved mainline Protestants and Roman Catholics who testified to supernatural experiences similar to those recorded in the Acts of the Apostles, especially speaking in tongues. Both these movements were calling the church back to what they called early Christianity and recovery of the gifts of the Spirit.

TIME magazine had a 1966 cover asking “Is God Dead?” They had another cover story in 1971 on “The Jesus Revolution.” And just one year later, in June 1972, more than 80,000 high school and college students gathered in the Cotton Bowl Stadium in Dallas for Explo ’72, organized by Campus Crusade for Christ (now known as Cru) to celebrate the person of Christ and mobilize youth to take the Good News to friends and family when they returned to their hometowns. Bill Bright, founder of Campus Crusade for Christ, led the initiative and Billy Graham, now 98, and the most important Christian crusade and revival evangelist of the latter half of the 2oth century, preached at it. And Hank Erwin was there for it.

The dramatic tension on and off the field is elevated by events such as Nathan refusing to shake Alabama governor George Wallace’s hand during an awards dinner, citing Wallace’s opposition to school integration, and Tandy getting in trouble with the local school board because of the team’s religious activities, including Hank Erwin getting the microphone plug pulled while delivering the Lord’s Prayer before the history-making 1973 game that attracted 42,000 spectators (another 20,000 were turned away), only to have the thousands of spectators spontaneously recite it for him.

Peter J. Leithart, a teaching elder in the Presbyterian Church in America, who lives in Birmingham, Alabama, and is president of the Theopolis Institute, wrote in a review in September 2015, after an advance screening of the film in Birmingham, in the Catholic journal First Things that “the acting is good, especially Jon Voight as Bear Bryant, Nic Bishop as Woodlawn’s coach, Tandy Gerelds, and Caleb Castille who plays Nathan in his first film. Technically, evangelical films have come a long way.”

Caleb Castille was originally hired as a stunt double for the British actor who was picked to play Tony Nathan, but visa complications left the Erwins scrambling to find a last-minute replacement. Only then did they discover Caleb’s audition tape.

Caleb Castille won two national championship rings with the University of Alabama before he sensed God was calling him out of football to pursue an acting career instead. His father, Jeremiah Castille, played with Tony Nathan on the 1979 Alabama Crimson Tide national championship team.

Still, Leithart was left dissatisfied by Woodlawn. “I think there are a number of reasons for that dissatisfaction, but at base the problem is theological (ain’t it always).

“Evangelicalism is a word religion. I’m a big fan of words, but even talking pictures aren’t fundamentally about words. It’s no accident that the hall of fame for directors has a large share of Catholics (Fellini, Hitchcock, Scorsese), Orthodox (Tarkovsky, Eisenstein), and sacramental Protestants (Bergman, Malick). This can’t be the whole story, of course, since aniconic Judaism has produced some of the world’s great filmmakers. But there’s something to it: Evangelical films over-explain, over-talk. They don’t trust the images to do the work.

“I suspect a more sacramentally oriented evangelicalism, an evangelicalism more attuned to types and symbols in scripture, would make better films.

“Evangelicalism is also a conversionist faith. The key crisis of life is the moment of commitment to Christ. In Woodlawn, most of the characters convert early in the film, necessarily so because the story is about the effect of the revival on race relations. But that means that the line of character development is flat. The really crucial character development has taken place in the moment of conversion. The main exception is Coach Gerelds, and not surprisingly, it’s Coach Gerelds who ends up being the dramatic focus of the film, the character whose emotions and motivations we get to know best.

“Theologically speaking, character development is ‘sanctification.’ A conversionist form of Christianity places less emphasis on sanctification than on conversion and justification. In films, that translates into drastic oversimplification of human psychology. For evangelicals, there are only two sets of motivations, as there are two kinds of people: Saved and unsaved. While that is ultimately true, it is not the whole story.”

Woodlawn, distributed by Pure Flix Entertainment, owned by David. A.R. White, raised in a small Mennonite farming town outside of Dodge City, Kansas, brothers Kevin and Bobby Downes, and Michael Scott, did impressively better perhaps with the very secular Rotten Tomatoes, which is by no means always kind to either evangelical or high school football films, and is the leading online aggregator of movie reviews from a mix of professional critics and its community of users, with an overall score of 77 per cent, and an audience score of 82 per cent (earning a “full popcorn bucket”) meaning the movie received 3.5 stars or higher by Flixster and Rotten Tomatoes users. Rotten Tomatoes noted under “Critics consensus: No consensus yet.” Rotten Tomatoes is part of Fandango’s portfolio of digital properties.

Next up for me perhaps is the college football movie from 2006, We are Marshall, which depicts the aftermath of the Nov. 14, 1970 airplane crash that killed 37 football players on the Huntington, West Virginia Marshall University Thundering Herd, along with five coaches, two athletic trainers, the athletic director, 25 boosters, and a crew of five. New coach Jack Lengye, played by Matthew McConaughey, arrives on the scene four months later in March 1971, determined to rebuild Marshall’s Thundering Herd and heal a grieving community in the process (https://www.youtube.com/watch?v=YU4QBR-V79I).

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Murder Mystery

It may be fiction, but it’s still nice to see evangelical authors Randy Alcorn and Frank Peretti haven’t given up completely on journalists and the secular media

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I say bravo to Randy Alcorn and Frank Peretti for offering us characters such as Jake Woods and Marshall Hogan in books like Deadline and This Present Darkness.

Alcorn, who lives in Gresham, Oregon, is the founder and director of Eternal Perspective Ministries (EPM), a nonprofit ministry. Alcorn, who holds bachelor of theology and master of arts in biblical studies degrees from Multnomah University, served as a pastor at Good Shepherd Church in rural Boring, Oregon for 14 years before he started Eternal Perspective Ministries in 1990, after a writ of garnishment for Alcorn’s wages was served  on Good Shepherd Church on May 4, 1990, where he was pastor of missions, ordering the church to surrender a portion of his wages.

In 1989, Portland police, as Tim Stafford later noted in an April 1, 2003 piece for Christianity Today, had arrested Alcorn “several times for blocking the doors of several abortion clinics. One of the clinics had sued him and other ‘rescuers,’ winning a small judgment plus attorney’s fees. Alcorn had refused to pay, believing it would violate his conscience to write a check to an abortion clinic.”

As Stafford tells the story, “Some time before the suit, Alcorn and his wife, Nanci, had placed all their assets in her name – house, car, and bank account. Alcorn had given away or sold the copyrights to his five published books. At a debtor’s hearing he was able to state truthfully that he owned nothing of value. An opposing lawyer went so far as to ask about the gold band he was wearing on his left hand.

“Alcorn held up the ring, milking the drama of the moment. ‘I’m not sure what it’s worth today, but I paid $12.50 for it at Kmart four years ago.'”

“Alcorn had not anticipated having his wages garnished, however. This implicated not just Alcorn’s conscience, but also that of his church. If the church refused to pay, serious legal complications could follow. Many church members had grave doubts about the wisdom of Alcorn’s protests.”

So Alcorn resigned two days later from Good Shepherd Church, which he had co-founded, and was the only church he had ever pastored.

Deadline,  written in 1994, was Alcorn’s first novel after writing five non-fiction books. It tells the story of three old friends, whose friendships date back to childhood and their service in Vietnam: Jake Woods, a liberal and largely secular journalist who is an award-winning syndicated columnist for the Oregon Tribune; Dr. Greg “Doc” Lowell, chief of surgery at the local hospital, and a diehard atheist and humanist; and Finnegan “Finney” Keels, a  devout Christian and the owner of a computer software business – represent two conflicting worldviews that Jake has to choose between after a halftime Kansas City Chiefs and Seattle Seahawks football-watching Sunday afternoon pizza-and-Coors beer run to Gino’s in Lowell’s cherry-red Suburban ends in tragedy, leaving Woods as the sole survior of what may not be an accident, as it first appears, but rather a double homicide.

In endorsing Deadline,  Frank Peretti  wrote: “Randy Alcorn is a walking resource library guided by godly wisdom. Like his  nonfiction,  this  novel  is  for  clear  thinkers  who  enjoy  a  good  argument.  There  can  be  no  mistaking – and  there  should  be  no  ignoring – the  vital message of this book.”

Trumpeted in both TIME and Newsweek as the creator of the crossover Christian thriller, Lethbridge, Alberta-born Peretti now lives in northern Idaho (he spent from 1978 to 1984 as a factory ski maker working at the K2 ski company on Vashon Island in Washington State’s Puget Sound) wrote two of the best-selling spiritual warfare novels in recent times – This Present Darkness, published in 1986 and Piercing the Darkness, published in 1989.

He also played the banjo in a bluegrass band called Northern Cross.

This Present Darkness was not an immediate publishing phenomenon, but gradually word began to spread, and the book remained on the Christian Booksellers Association’s Top 10 bestsellers list for over 150 consecutive weeks. It has sold over two million copies worldwide. This Present Darkness and Piercing the Darkness, popularized the idea of territorial spirits ruling over specific geographical areas, vividly portraying demons, commanded by Rafar, and angels – led by Tal, captain of the heavenly host – engaging in fierce aerial battles over schools, churches, towns and territories, have combined sales of more than 3.5 million copies.

And one of the unlikely heroes of This Present Darkness? The fictional editor of the local small town weekly newspaper, the Ashton Clarion, former big city reporter and skeptic Marshall Hogan.

Deadline, which remained on various bestsellers lists for 36 months, was the first in Alcorn’s Ollie Chandler collection of novels to date, featuring Chandler as a brilliant and quick-witted homicide detective who lives by Ollies’ First Law: “Things are not what they appear.”  Dominion followed Deadline in 1996, and a third book, Deception, was published in 2007.

Alcorn spent time with Portland homicide detectives, Tom Nelson, a now retired detective sergeant and certified forensics computer examiner from the Portland Police Bureau, and columnists at the Oregonian, as well as observing editorial meetings at the Indianapolis Star, so he could accurately create the Deadline’s storyline, setting and characters.

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History, Popular Culture and Ideas

Pinball wizards and tiger tails: Long ago in a place … well, not so far away, kids mailed in box-tops from cereal for cool prizes and cajoled dad to put a ‘tiger in your tank’ with Esso Extra for a prized fake tiger tail to tie to the gas cap when he filled ‘er up

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Being a kid was kind of cool even before video games, smartphones and the Internet. Really.

What did we do for fun? Well, we played real coin-operated pinball arcade games with silver-colored steel balls and bumper flippers on the side, racking up points and hopefully lighting up the backbox and ringing some bells in the back of some local mom-and-pop greasy spoon often. D. Gottlieb & Co. of Chicago’s Humpty Dumpty, introduced in 1947, was the first game to add player-controlled bumper flippers. David Gottlieb had founded the company in 1927. The predecessor of all pinball machines is acknowledged to be the 19th century Bagatelle-Table, a sort of hybrid between a “pin table” and pool table, says BMI Gaming of Boca Raton, Florida.  “Players tried to hit balls with cue sticks and get them into pockets or slots surrounded by nails and pins.”

We collected cereal box-tops and with the requisite number sent them into Kellogg or some such cereal manufacturer for the stated prize to claim. Sometimes the prizes even came in the cereal box! The invention of a screw injection molding machine by American inventor James Watson Hendry in 1946 changed the world of cereal box prizes. Thermoplastics could be used to produce toys both more cheaply more rapidly because recycled plastic could be remolded using the process.

In addition, injection molding for plastics required much less cool-down time for the toys, because the plastic is not completely melted before injected into the molds. Hendry also developed the first gas-assisted injection molding process in the 1970s, which allowed for  the production of complex, hollow prizes that cooled quickly. This greatly improved design flexibility as well as the strength and finish of manufactured parts while reducing production time, cost, weight and waste, notes Whaley Products Inc. of Burkburnett, Texas in a website article on the history of injection molding you can read here online, should you be so inclined, at: http://www.injectionmoldingchiller.com/history.html

Cereal manufacturers didn’t have a monopoly on cool prizes by any means. Lots of kids cajoled dad to fill ‘er up with Esso Extra in the 1960s so they could get him to also buy a cute and furry fake tiger tail to append to the gas gap. “Put a tiger in your tank” was a slogan created in 1959 by Emery Smith, a young Chicago copywriter who had been briefed to produce a newspaper ad to boost sales of Esso Extra.  In 1964 the character hit his stride with a campaign developed by New York-based McCann Erickson (now known mainly as McCann). He quickly gave Esso (known mainly by its Exxon brand name in the United States since 1972) a highly recognizable identifiable brand in a market where brand differentiation has never been easy. As Esso sales soared and the advertising became the talk of advertising pros, TIME magazine declared 1964 to be “The Year of the Tiger” on Madison Avenue.

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Books, Catholicism, Eschatology

Blessed Pope Paul VI’s famous ‘Smoke of Satan’ homily of June 29, 1972: The enigmatic Malachi Martin would later suggest the Enthronement of the Fallen Archangel Lucifer occurred exactly nine years to the day earlier on the Solemnity of Saints Peter and Paul, as the Availing Time arrived on June 29, 1963

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More than 42 years after it was delivered on June 29, 1972, the “Smoke of Satan” homily given by Blessed Pope Paul VI on the ninth anniversary of his coronation remains perhaps the most famous and most-argued about in terms of meaning sermons the Holy Father delivered during his 15-year-plus pontificate.

The are several difficulties in analyzing the homily, delivered by Blessed Pope Paul VI, as he celebrated the mass and the beginning of the tenth year of his pontificate as successor of Saint Peter, with 30  “porporati” (cardinals) present, including  Lord Cardinal Amleto Giovanni Cicognani,  dean of the sacred college; Lord Cardinal Luigi Traglia, the sub-dean; Archbishop Giovanni Benelli, substitute of the secretary of state; and Archbishop Agostino Casaroli, secretary of the council for the public affairs of the church.

The homily was  delivered in Italian, so it must be faithfully translated into English for many analysts to tackle it.

The translation here was provided by Father Stephanos Pedrano, O.S.B.,  a Benedictine monk and priest at Prince of Peace Abbey, a Benedictine monastery founded in 1958 in Oceanside, California, near San Diego. Pedrano was educated at the International Benedictine Athenaeum of St. Anselm in Rome and is fluent in Italian and the translation was rendered in 2006 at the request of Jimmy Akin, the Texas-born self-described nominal Protestant, who converted to Catholicism in 1992, and is now the senior apologist at Catholic Answers, the  El Cajon, California apostolate started in 1979 by attorney Karl Keating. You can read the English translation by Pedrano of the papal homily here from Akin’s Nov. 13, 2006 blog posting at http://jimmyakin.typepad.com/defensor_fidei/2006/11/the_smoke_of_sa.html

Aside from any translation challenges, Akin quite rightly points out the Vatican-issued Italian homily (http://www.vatican.va/holy_father/paul_vi/homilies/1972/documents/hf_p-vi_hom_19720629_it.html) is by no means a verbatim account of Blessed Pope Paul VI’s words that day, as we might expect in such a document today, but rather for the most part a “narrative summary” of the Holy Father’s homily by an anonymous narrator, although certain statements are attributed with quotation marks as direct quotes from the Pope, the most famous being “from some fissure the smoke of Satan has entered the temple of God.” Akin argues that even if the reporting is accurate, Blessed Pope Paul VI’s 1972 remark should not be interpreted as a literal assertion “claiming that there were Satanists in the Vatican,” but rather as symbolic representation of  the “cultural crisis of the late 1960s and early 1970s” and secular influences among Catholics.

The enigmatic Malachi Martin had a more literal take, suggesting the Enthronement of the Fallen Archangel Lucifer occurred exactly nine years to the day earlier – on the day Blessed Pope Paul VI was coronated ­­on June 29, 1963 – on the Solemnity of Saints Peter and Paul, as the Availing Time arrived.

In The Lion, The Witch, And The Wardrobe, the novel for children published in October 1950, the Anglican writer C.S. Lewis, one of the leading Christian apologists of the 20th century wrote, “There is no neutral ground in the universe. Every square inch, every split second, is claimed by God and counterclaimed by Satan.” Catholic writer Robert Hugh Benson, author of the 1907 apocalyptic and dystopian novel Lord of the World, (https://soundingsjohnbarker.wordpress.com/2014/09/04/spiritual-warfare/) , who has been quoted approvingly by Pope Francis, would have agreed with Lewis.

There is perhaps no more mysterious figure in the Catholic Church in the second half of the 20th century than Malachi Brendan Martin, born on July 23, 1921 in Ballylongford in County Kerry, Ireland, who we remember today mainly as a best-selling New York City writer of fiction and non-fiction, where in typical Martin style, the two genres were separated, if at all, by a very blurred line at times.

He was ordained a priest for the Society of Jesus (Jesuits) in 1954. Was he an insider at the Second Vatican Council from 1962, as peritus (expert advisor) for German Jesuit Cardinal Augustin Bea, or more accurately a somewhat lesser figure, albeit a highly skilled linguist, translator and Semitic paleographer? Did he act as a shadowy agent or advocate for certain Jewish interests during the council? Did he read the Third Secret of Fatima? Was he a liberal or a conservative? An agent provocateur? A double agent? Was he a valid exorcist? Secretly ordained a bishop by Pope Pius XII? Was he laicized at his own request by Blessed Pope Paul VI in 1965, or just given  dispensation from his vows of poverty and obedience, but not chastity? Was he chaste or a serial womanizer who seduced a string of women, including Susan Kaiser in 1964, as alleged by former TIME magazine Vatican correspondent Robert Blair Kaiser in his 2002 book Clerical Error: A True Story, published three years after Martin’s death? And speaking of Martin’s death, even that is somewhat shrouded in mystery. Martin died of a cerebral hemorrhage on July 27, 1999 due to a fall in his apartment in Manhattan, four days after his 78th birthday. More than one conspiracy theorist has argued Martin was pushed by an unseen hand.

Martin first made his claim about the Enthronement of the Fallen Archangel Lucifer occurring  on the day Blessed Pope Paul VI was coronated ­­on June 29, 1963 – on the Solemnity of Saints Peter and Paul, as the Availing Time arrived – in his 1990 purportedly non-fiction work, The Keys of This Blood: Pope John Paul II Versus Russia and the West for Control of the New World Order, where he wrote St. Pope John Paul II came “up against the irremovable presence of a malign strength in his own Vatican and in certain bishops’ chanceries. It was what knowledgeable Churchmen called the ‘superforce.’ Rumors, always difficult to verify, tied its installation to the beginning of [Blessed] Pope Paul VI’s reign in 1963. Indeed Paul had alluded somberly to ‘the smoke of Satan which has entered the Sanctuary’. . . an oblique reference to an enthronement ceremony by Satanists in the Vatican.”

He revisited the theme in his 1996 blockbuster fictional novel, Wind Swept House, where Martin wrote at length near the opening of the book about it:

“The Enthronement of the Fallen Archangel Lucifer was effected within the Roman Catholic Citadel on June 29, 1963; a fitting date for the historic promise about to be fulfilled. As the principal agents of this Ceremonial  well knew, Satanist tradition had long predicted that the Time of the Prince would be ushered in at the moment when a Pope would take the name of the Apostle Paul. That requirement – the signal that the Availing Time had begun – had been accomplished just eight days before with the election of the latest Peter-in-the-Line.

“There had barely been time since the papal Conclave had ended for the complex arrangements to be readied; but the Supreme Tribunal had decided there could be no more perfect date for the Enthronement of the Prince than this feast day of rhe twin princes of the Citadel, SS. Peter and Paul. And there could be no more perfect place than the Chapel of St. Paul itself, situated as it was so near to the Apostolic Palace.

“The complexity of the arrangements were dictated mainly by the nature of the Ceremonial Event to be enacted. Security was so tight in the grouping of Vatican buildings within which this gem of a Chapel lay that the full  panoply of the Ceremonial could not possibly escape detection here. If the aim was to be achieved – if the Ascent of the Prince was actually to be accomplished in the Availing Time – then every element of the Celebration of the Calvary Sacrifice must be turned on its head by the other and opposite Celebration. The sacred must be profaned. The profane must be adored. The unbloody representation of the Sacrifice of the Nameless Weakling on the Cross must be replaced by the supreme and bloody violation of the dignity of the Nameless One. Guilt must be accepted as innocence. Pain must give joy. Grace, repentance, pardon must all be drowned in an orgy of opposites. And it must all be done without mistakes. The sequence of events, the meaning of the words, the significance of the actions must all comprise the perfect enactment of sacrilege, the ultimate ritual of treachery. ”

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