Demagoguery and demonization pass for discourse and civility vanishes from the public stage (2)

Compared to many other subjects I write about, I don’t write about Donald Trump very often. I don’t follow him on Twitter. I don’t watch Fox News (I cancelled my Shaw Cable TV more than three ago, back in July 2017, writing two months later on Sept. 5, 2017, “Two months post-cable television (and therefore post CNN and Donald Trump) and $150 to the good (me, not Shaw).”

Not being a complete media recluse, however, as there is still the internet, I do know The Donald – a.k.a. President Donald Trump – accepted the Republican Party’s re-nomination for president last night at the party’s national convention, promising to “rekindle new faith in our values” and rebuild the economy once more following the COVID-19 pandemic. He also said, being gathered on the massive South Lawn at the White House, known as the “People’s House,” they cannot help but marvel at the “great American story.” This is a common and recurring theme in American history. Earlier this month, I completed my eleventh Hillsdale College online course, titled “The Great American Story: A Land of Hope,” taught by Wilfred M. McClay, the G.T. and Libby Blankenship Chair in the History of Liberty at the University of Oklahoma, and co-director of the Center for Reflective Citizenship at the University of Tennessee at Chattanooga.

A little more than four years ago, as President Donald Trump was then running for president as Citizen Donald Trump, a man best known to many Americans in 2016 as the host for the first 14 seasons of The Apprentice, the American reality television program created by British-born American television producer Mark Burnett (of Survivor fame) that judged the business skills of a group of contestants, I wrote my first significant blog post about Trump on July 17, 2016 in a piece headlined, “Demagoguery and demonization pass for discourse and civility vanishes from the public stage” (https://soundingsjohnbarker.wordpress.com/2016/07/17/demagoguery-and-demonization-pass-for-discourse-and-civility-vanishes-from-the-public-stage/). The Apprentice, which I didn’t canvass at the time, was produced at Trump Tower in New York City between 2004 and 2015. Episodes ended with Trump eliminating one contestant from the competition, with the words “You’re fired!”

Interestingly, while the headline, “Demagoguery and demonization pass for discourse and civility vanishes from the public stage” may appear to be contemporaneous with Trump and Trumpland today, and certainly could be, it wasn’t written that way exactly:

“Consider the headlines for Sunday, July 17, 2016: CBS News is reporting in a July 16 its headline “W.Va. lawmaker: Hillary Clinton should be ‘hung’ on National Mall.” The story goes onto say, “A member of the West Virginia House of Delegates is causing a stir after tweeting that Hillary Clinton should be ‘hung on the Mall in Washington, DC.

“‘CBS affiliate WOWK-TV reports that Michael Folk, a Republican legislator who is also a United Airlines pilot, posted a tweet Friday night saying: ‘Hillary Clinton, you should be tried for treason, murder, and crimes against the US Constitution… then hung on the Mall in Washington, DC.

“Meanwhile, Charles P. Pierce has a July 14 piece in Esquire magazine, headlined, “This Isn’t Funny Anymore. American Democracy Is at Stake.” The subhead reads: “Anyone who supports Donald Trump is a traitor to the American idea.” Pierce writes at the top of the story that not “until Wednesday did we hear clearly the echoes of shiny black boots on German cobblestones.”

“Really?

“Is this the best we can do in terms of civics and public discourse in 21^st century America? Call anyone we disagree with a traitor and perhaps for extra outrage allude to Hitlerism and Nazism? Is demagoguery the only currency we traffic in for what passes as ideas?

“We stand at a dangerous international moment in history when an intersection of events conspire to resurrect Fascism on a scale not seen since the 1930s.”

In retrospect, I think both the headline and story have held up well over four years. I also wrote at the time:

“If Donald Trump wins the presidency in November, the world won’t end. I may not much like a Trump presidency, but the Supreme Court and Congress will not be dissolved [although Trump will probably make several nominations for upcoming vacancies on the bench that will make me wish the court had been dissolved. But that’s OK; Republican life appointments to the highest court in the United States often prove over time to be stubbornly independent, demonstrating you couldn’t have asked more from a Democratic appointee. It’s kinda complicated.]

“Trump’s also unlikely to push the hot-war nuclear button, should he find himself ensconced in the Oval Office next January.  Want to know what was really dangerous? The dance Democratic President John F. Kennedy, the living Legend of King Arthur and Camelot, had with Soviet premier Nikita Khrushchev during the Cuban Missile Crisis of October 1962. That was the almost the end of the world as you knew it. Right then and there. Not Donald Trump hyperbole.

“There are plenty of examples in recent American history before where the crème de la crème cluck their tongues in displeasure at the electoral wisdom of the hoi polloi [think Brexit for the current British equivalent.] So what? Minnesota didn’t wind up seceding to Northwestern Ontario and amalgamating Duluth with Kenora when pro wrestler Jesse Ventura was elected and served as governor of Minnesota from January 1999 to January 2003.

“California survived when Arnold Schwarzenegger, the Austrian-born American professional bodybuilder and movie actor wound up getting himself elected to serve two terms as governor of California from November 2003 until January 2011.

“And speaking of California, an earlier Republican governor, Ronald Reagan, also a movie actor, went on from the statehouse to the White House, elected to two terms as president between January 1981 and January 1988. Each time – when Reagan, Ventura and Schwarzenegger were elected – Henny Penny cried out the sky was going to fall. It didn’t.

“I was living in Somerville, Massachusetts in November 1980 when Ronald Reagan was elected president.

“I had been working as supervisor for Cambridge Survey Research where I oversaw telephone call center employees for Democratic National Committee (DNC) pollster Pat Caddell’s firm in Cambridge, Massachusetts during the 1980 Jimmy Carter-Ronald Reagan presidential election campaign.

“We lost the election. Big time. I well remember going to work a few days after, late in the afternoon, riding above ground aboard a subway car on the Red Line “T.” The November sky was a foreboding steel-gray, with leaves all fallen now from the trees. And there it was, as we headed into Harvard Yard, giant spray –painted graffiti on a cenotaph proclaiming “Ray-Gun” had been elected.

“As it turned out, Reagan did have a fondness for his Strategic Defense Initiative (SDI), nicknamed Star Wars. But the dreamed-for global missile shield didn’t come to fruition. Instead, Reagan, along with Mikhail Gorbachev, general secretary of the Communist Party of the Soviet Union, managed to end the Cold War with perestroika [restructuring] and glasnost [openness] becoming part of the everyday vocabulary of Americans by the late 1980s, rolling from their tongues as if they had been saying the two Russian words forever.

“Demagoguery, while deeply disappointing as it is being manifested by Trump and his supporters, is neither new nor fatal to American politics. It is also not surprising when people feel that politics is a rigged game they can’t possible win at under the normal rules of the political elites.”

I admit over the last four years, I have reflected many times on the line, “”If Donald Trump wins the presidency in November, the world won’t end,” and wondered if I was being too optimistic because there have been days and nights with Trump when well, Trump, is Trump. And that can indeed be a scary thing.

My friend Bernie Lunzer from back in my Newspaper Guild union days from 1997 to 2001 perhaps put it best yesterday, writing, “Central frustration – we won’t change Trumpists by laughing at them or telling them they’re stupid. I share those feelings but they don’t help. They are motivated by other things. Maybe we can’t change them because their base motivation is racism? So then they are simply enemies? We still need to do something other than acting smarter and sanctimonious. I don’t have answers. But do take this election as serious.”

This reminds me indirectly of an article Thomas Frank penned for The Guardian and published on Nov. 6, 2016 – just two days before the last presidential election (https://www.theguardian.com/commentisfree/2016/nov/06/republicans-and-democrats-fail-blue-collar-america) headlined, “The Republicans and Democrats failed blue-collar America. The left behind are now having their say.” Frank, a political analyst, historian, journalist and columnist, is also the founding editor of The Baffler magazine, and author of the 2004 book, What’s the Matter with Kansas? as well as Listen, Liberal: Or, What Ever Happened to the Party of the People? published in 2016.

Do better.

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Killer comets, killer asteroids: Make my day, planet-killers

Nudge it, nuke it, tug it with a gravity tractor, or slow it down with some concentrated sunlight. Make my day, planet-killers.

Those are your choices if a planet-killing comet or asteroid is en route to rather imminently collide with Planet Earth. Asteroid PZ39 shot by the Earth from a distance of more than 3.58 million miles (5.77 million kilometres) earlier this month. It flew towards us at speeds of more than 35,500 mph (57,240 km/h), approaching  just after 11 a.m. GMT two weeks ago on Saturday, Feb 15.

A near-miss? “A little over 9x the distance of the earth to the moon,” Ron Graham helpfully explained. “A near miss is, in fact, an impact,” Kevin Hopton added

Both asteroids and comets are bad to have coming toward you, but comets are worse apparently simply because they can be travelling up to three times faster than Near-Earth asteroids (NEAs) relative to Earth at the time of impact. The energy released by a cosmic collision increases as the square of the incoming object’s speed, so a comet could pack nine times more destructive power than an asteroid of the same mass. But both are considered to be a potentially hazardous object (PHO).

“It would be a much bigger explosion, a much bigger crater, much more damage,” (https://www.space.com/26264-asteroids-comets-earth-impact-risks.html) impact expert Mark Boslough, of Sandia National Laboratories in New Mexico, said in June 2104.

If Boslough says it is so, that’s good enough for me. After all he is the author of this now famous account, dated Dec. 25, 1998, which I wrote approvingly of in a post on Nov. 9, 2014 headlined “‘Edward Baker:’ Thompson, Manitoba’s microwaved telephone company night watchman 1998 urban legend owes its fame to real-life American scientist and a Denver newsman” (https://soundingsjohnbarker.wordpress.com/2014/11/09/edward-baker-thompson-manitoba-s-microwaved-telephone-company-night-watchman-1998-urban-legend-owes-its-fame-to-real-life-american-scientist-and-a-denver-newsman/)

Wrote Boslough back in 1998:

“Telephone relay company night watchman Edward Baker, 31, was killed early Christmas morning by excessive microwave radiation exposure. He was apparently attempting to keep warm next to a telecommunications feedhorn.

“Baker had been suspended on a safety violation once last year, according to Northern Manitoba Signal Relay spokesperson Tanya Cooke. She noted that Baker’s earlier infraction was for defeating a safety shutoff switch and entering a restricted maintenance catwalk in order to stand in front of the microwave dish. He had told coworkers that it was the only way he could stay warm during his twelve-hour shift at the station, where winter temperatures often dip to forty below zero.

“Microwaves can heat water molecules within human tissue in the same way that they heat food in microwave ovens. For his Christmas shift, Baker reportedly brought a twelve pack of beer and a plastic lawn chair, which he positioned directly in line with the strongest microwave beam. Baker had not been told about a tenfold boost in microwave power planned that night to handle the anticipated increase in holiday long-distance calling traffic.

“Baker’s body was discovered by the daytime watchman, John Burns, who was greeted by an odor he mistook for a Christmas roast he thought Baker must have prepared as a surprise. Burns also reported to NMSR company officials that Baker’s unfinished beers had exploded.”

The clues, of course, to the fabricated nature of the story are contained in the names of the participants: the victim, “Baker”; his discoverer, “Burns”; and the spokeswoman, “Cooke.”

Boslough attached his microwaved worker offering to a then-current list of Darwin Award stories for 1998, declared his entry to be that year’s winner, sent it out to a few friends and sat back and watched the inevitable unfold, as veteran Denver Post editor and columnist Dick Kreck was taken in by the hoax, publishing it as the authentic 1998 Darwin Award winner. It seems, at some level, we all want to believe.

Certainly, Kreck, who retired from the paper in June 2007, was no rookie. Born in San Francisco in 1941, Kreck grew up in Glendale, California. After earning a bachelor’s degree in journalism from San Francisco State College, he worked as a reporter and copy editor at the San Francisco Examiner and the Los Angeles Times. He joined The Denver Post in 1968 and held various jobs, writing a city column for 18 years and covering television and radio. His books include Colorado’s Scenic Railroads; Denver in Flames; Murder at the Brown Palace; Anton Woode: The Boy Murderer ; and Smaldone: The Untold Story of an American Crime Family.

Boslough wrote to Kreck in 1999:

“Dear Mr. Kreck:

“Thank you so much for reprinting my Darwin Award hoax in the Denver Post.

“Like you, I am a skeptic and have always very suspicious of these stories. However, I am also a scientist so I decided to do a little experiment. I made up the most outrageous and twisted death-by-stupidity tale I could imagine. I made sure that all the characters in the story had names (Mr. Baker, Mr. Burns, Ms. Cooke) that would give my joke away to any wary reader. I set the story in a location that allowed the company “Northern Manitoba Signal Relay” to have the same acronym as New Mexicans for Science and Reason, our local version of Boulder-based Rocky Mountain Skeptics.

“I took a list of Darwin Awards that somebody sent me and attached my own creation, which I also declared to be this year’s winner. I turned it loose by e-mailing it to a few out-of-state friends on New Year’s Day. Seeing it this week in the Post is a bit like getting a response to a note in a bottle eight months after throwing it into the ocean. It is also a good lesson in why we should all be skeptical of what we see on the Internet … not to mention what we read in the newspaper!

“By the way, NMSR president Dave Thomas – a recent guest speaker at Rocky Mountain Skeptics – is the only person who discovered the hoax and correctly attributed it to me. He had searched for “NMSR” under Deja News and recognized my brand of humor when his search turned up my story.

“Best regards,

“Mark Boslough”

There are, of course, lot of people besides Boslough whose job it is to think about such things on both a theoretical and practical basis. I’m not one of them.

Rafi Letzter, a staff writer for New York-based Live Science wrote earlier this month:

“If a giant object looks like it’s going to slam into Earth, humanity has a few options: Hammer it with a spacecraft hard enough to knock it off course, blast it with nuclear weapons, tug on it with a gravity tractor, or even slow it down using concentrated sunlight ” (https://www.livescience.com/how-to-stop-asteroid-from-hitting-earth.html)

Massachusetts Institute of Technology (MIT) researchers have come up with an 18-page guide titled “Optimization and decision-making framework for multi-staged asteroid deflection campaigns under epistemic uncertainties” (https://www.sciencedirect.com/science/article/abs/pii/S0094576519313700?via%3Dihub), also published earlier this month, in the journal Acta Astronautica, to help, in Letzter’s words, “future asteroid deflectors.”

For those taking the longish catastrophic view, rather than the shortish catastrophic view, here’s something to consider:

“If an approaching asteroid were detected early enough,” the  National Aeronautics and Space Administration (NASA) says, “it could be possible to divert its path using the gravity of a spacecraft (https://www.nasa.gov/content/asteroid-grand-challenge/mitigate/gravity-tractor). “Instead of sending an impactor to ram into an approaching object, a gravity tractor device would fly alongside the asteroid for a long period of time (years to decades) and slowly pull it out of Earth’s path.

Gravity tractors would be most likely to work on any shape or composition of approaching asteroid, even if it were just a pile of rubble. However, gravity tractors might not be effective for the largest asteroids of over 500 meters in diameter which might be the greatest threat to Earth. Gravity tractors offer the greatest control and could perhaps even divert an approaching asteroid to other locations in space where people could theoretically use them for research or commercial purposes. However, these techniques have never been tried and would require decades for building, launching, and carrying out a mitigation mission.”

On March 26, 1997, police in Rancho Santa Fe, California discovered the bodies of 39 members of Heaven’s Gate, an American UFO religious millenarian celibate cult based in San Diego, founded in 1974 and led by Marshall Herff Applewhite and Bonnie Lu Trousdale Nettles. The 39 cult members who died almost 23 years ago took phenobarbital mixed with apple sauce and washed it all down with vodka. Additionally, they secured plastic bags around their heads after ingesting the mix to induce asphyxiation. Authorities found the dead lying neatly in their own bunk beds, faces and torsos covered by a square purple cloth. Each member carried a five-dollar bill and three quarters in their pockets: the five dollar bill was to cover vagrancy fines while members were out on jobs, while the quarters were to make phone calls. All 39 were dressed in identical black shirts and sweat pants, brand new black-and-white Nike Decades athletic shoes, and armband patches reading “Heaven’s Gate Away Team.” Among the dead was Thomas Nichols, brother of actress Nichelle Nichols,  best known for her role as Uhura in the original Star Trek television series.

They had participated in the mass suicide in order to reach what they believed was an extraterrestrial spacecraft following Comet Hale-Bopp, as it approached Earth. They believed an alien spaceship hiding in the tail of a speeding comet was coming to collect their souls.

Earth-threatening asteroids might well be movie or book genres of their own. On the movie side, there are such classics as American science fiction disaster film classic Armageddon from 1998, depicting Bruce Willis et al. saving the Earth. The movie has Harry Stamper (Willis) and his oil rig crew (who are mostly losers who have done time in jail) being hired by NASA as astronauts. Their goal is to drill into an asteroid the size of Texas and deploy a bomb to break it into pieces, before the asteroid hits the Earth.

One of my favourite cover versions of the many that have been done over the years of the song Leaving on a Jet Plane is by Winnipeg’s Chantal Kreviazuk from Armageddon, produced by Jerry Bruckheimer, and featuring a heartfelt, if somewhat off-key, opening rendition to the song by Ben Affleck from the movie, leading to the delightful mission control quip: “So, Truman, this is who you found to save the planet.” (https://www.youtube.com/watch?v=bbt2G71uT1M&feature=share&fbclid=IwAR1KgfVHJxTwyayZ-pLStZ2H0RSeinmKhRqhPPGxR3L2HcIFj6j8vXbdj5s).

On the book side, I’m partial to Lucifer’s Hammer by Jerry Pournrelle and Larry Niven. I read the novel an early paperback edition shortly after it was published in 1977, while I was a student at Trent University on a late fall three-hour one-way trip on and old Voyageur Colonial Bus down Highway 7 and back from Peterborough to Ottawa and back on weekend trip. A great page-tuner for a cold late autumn bus ride.

This is also around the time Pournelle, an American polymath: scientist in the area of operations research and human factors research, as well as noted science fiction writer, essayist, journalist, and one of the first bloggers (https://io9.gizmodo.com/rip-jerry-pournelle-a-tireless-ambassador-for-the-futu-1803143871) became perhaps the first writer from any genre to sit and compose at a typewriter connected to a television screen, forerunner of today’s desktop computer, to compose, edit, and revise there, and then to send copy to his publisher.  Jerry Pournelle, early adopter, died in September 2017 at the age of 84.

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Groundhog Day: ‘OK, rise and shine, campers, and don’t forget your booties ‘cause it’s coooold out there today’

Few movies, truth be told, stand the test of time. Fewer still bear watching over and over again every year. Several that do – Frank Capra’s 1946 It’s a Wonderful Life, starring Jimmy Stewart as George Bailey, or Alastair Sim as Scrooge in the 1951 version of A Christmas Carol and 1988’s Die Hard, directed by John McTiernan and written by Steven E. de Souza and Jeb Stuart, following the Christmas Eve exploits of John McClane (Bruce Willis), playing an off-duty New York City cop visiting in Los Angeles for the holidays, share a common Christmas genre.

But there are a few other movies outside the classics from the Christmas genre that also merit watching again and again.

Harold Ramis’ February 1993 movie Groundhog Day, stars Bill Murray as Channel 9 Pittsburgh weatherman Phil Connors, who apparently stuck in an infinite time loop after being stranded by an unexpected change in direction of a blizzard, wakes up every morning to a radio alarm clock at 6 a.m. in a bed-and-breakfast in Punxsutawney, reliving Groundhog Day over and over, again and again.

Andie MacDowell is perfect as Murray’s field producer, Rita Hanson, while Chris Elliott nicely rounds out the trio as the long-suffering cameraman (think “Paul from Shaw,” Thompsonites)

Film critic Ryan Gilbey of the New Statesman called Groundhog Day “the perfect comedy, for ever,” while Malcolm Jones at the Daily Beast went even further, saying it was “about as perfect as a movie gets.” Bill Murray called it “probably the best work I’ve done.”

Michael Keaton and Tom Hanks were both considered for Murray’s role, but weren’t chosen because  Ramis thought they were “too nice.” Brian-Doyle Murray, Bill Murray’s older brother, plays Mayor Buster Green, who acts as the Groundhog Day master of ceremonies on Gobbler’s Knob, as he pulls “Scooter,” perhaps the world’s most televised groundhog, as he plays Punxsutawney Phil, from his burrow to see if he sees his shadow.

Bill Hoffmann, owner of Animal Rentals in Chicago, trained Scooter for the movie. Hoffmann told Lisa Kucharski |of the Woodstock Independent in Woodstock, Illinois in a January 2014 interview that it was challenging work to keep Scooter happy. He said groundhogs have an attention span of about 15 minutes and in film work, it takes about 15 minutes just to set the lighting for a scene. Scooter had five understudies and all six groundhogs were rotated in for different scenes.

Groundhogs have short, powerful legs and a medium-long, bushy, and somewhat flattened tail. They are also called whistle pigs for their loud shrill alarm whistles when they become alarmed or are suddenly disturbed. Groundhogs also whistle in the spring when they begin courting. The name woodchuck is possibly derived from an Algonquian name for the animal. Groundhogs, whistle pigs or woodchucks – take your pick – normally weigh from 12 to 15 pounds and have a life expectancy of four to eight years.

Groundhogs are known as “true hibernators,” going into a dormant state – in which their body temperature and heart rate fall dramatically – from late fall until late winter or early spring. True hibernators, including groundhogs can reduce their body temperature below 20°C. Bears for example, when they hibernate, only drop their body temperature to 30°C from 37°C. True hibernators can also reduce their heart rate down to about five beats a minute, and their body temperature can go as low as 5°C.  Groundhogs go through bouts of torpor when their body temperature drops to about 5°C.  They’ll do this for about a week, then wake up for three or four days, then go back into torpor.

Groundhog Day has its roots in the ancient Christian tradition of Candlemas Day, when clergy would bless and distribute candles needed for winter. The candles represented how long and cold the winter would be. Germans expanded on this concept by selecting an animal – the hedgehog – as a means of predicting weather. According to tradition, if a groundhog comes out of its burrow Feb. 2 – where the main entrance is often by a tree stump or rock and is usually conspicuous because of a pile of freshly excavated earth, with side entrances also and tunnels leading to an enlarged chamber three to six feet underground containing the nest – and sees its shadow, there will be six more weeks of winter weather; no shadow means an early spring.

Once they came to America, German settlers in Pennsylvania continued the tradition,” although they switched from hedgehogs to groundhogs, which were plentiful in the Keystone State,” A&E Television Networks’ This Day in History notes.  Clymer H. Freas, city editor of The Punxsutawney Spirit newspaper is credited with printing the news of the first observance in 1886 (one year before the first trek to Gobbler’s Knob) on Feb. 2, 1887, where Groundhog Day, featuring the rodent meteorologist, was first celebrated for the first time in Punxsutawney.) “Today is groundhog day and up to the time of going to press the beast has not seen its shadow,” he  wrote. Freas, who belonged to a group of groundhog hunters from Punxsutawney, who would later be called the Punxsutawney Groundhog Club, declared that “Punxsutawney Phil,” as the groundhog was named, was the “Seer of Seers, Sage of Sages, Prognosticator of Prognosticators, and Weather Prophet Extraordinary” and Punxsutawney, named by the Lenape or Delawares, and located halfway between the Allegheny and the Susquehanna rivers,  90 miles northeast of Pittsburgh, was henceforth to be known as the “Weather Capital of the World.”

The earliest American reference to Groundhog Day dates back to Feb. 4, 1841 and is found in the diary of Morgantown, Berks County, Pennsylvania storekeeper James Morris, and can be found at the Pennsylvania Dutch Folklore Center at Franklin and Marshall College in Lancaster. Morris wrote: “Last Tuesday, the 2nd, was Candlemas day, the day on which, according to the Germans, the Groundhog peeps out of his winter quarters and if he sees his shadow he pops back for another six weeks nap, but if the day be cloudy he remains out, as the weather is to be moderate.”

New arrivals to Thompson and environs are sometimes surprised their first year here to learn Feb. 2 (Groundhog Day), the day when those furry prognosticating woodchucks – Punxsutawney Phil in Gobbler’s Knob, Pennsylvania, Shubenacadie Sam in Nova Scotia, Winnipeg Willow, Balzac Billy in Alberta and Wiarton Willie in Ontario – predict either four or six more weeks of winter, depending on whether they see their shadows when they emerge from their burrows, really doesn’t have any resonance beyond wishful thinking here. Winter ending in early or late March in Thompson? Six more weeks of winter only from Feb. 2? Yes, bring it on.

But the movie is a different matter: 25 years after its 1993 release, I still learn something new when I watch Groundhog Day around this time every year. While I can probably reflexively by now deliver on cue on many of the classic lines, such as, “OK, rise and shine, campers, and don’t forget your booties ‘cause it’s coooold out there today,” there’s plenty of smaller things to discover each time I watch with eyes anew.

Writing in the Daily Beast in February 2014, Malcolm Jones argued that “Ramis made a lot of funny movies, including Animal House, Ghostbusters, Caddyshack, and Analyze This. But Groundhog Day is in a class by itself. For my money, you have to go back to Preston Sturges’ ’40s comedies to find its equal. Irony of ironies, no matter how often you hit repeat, this story of a man living the same day over and over just keeps getting better.”

In 2006, Groundhog Day was added to the National Film Preservation Board’s National Film Registry in Culpeper, Virginia for being “culturally, historically, or aesthetically significant.”

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Your best life: Life in Christian cinema is often a game of Friday night high school football

 

The problem with sports being a metaphor for life is not that the claim is inaccurate: sports truly is a metaphor for life. The problem is the terrain of what constitutes a metaphor for life is a vast landscape. Within sports, virtually everything can and is described as being a metaphor for life.

When it comes to comparing values and ideals taken from sports and applied cinematically to life, I have a fondness for golf and high school and college football movies. While I don’t play golf (at least not yet) I did play a bit of high school football some many decades ago.

There’s strong evidence that sport strongly reinforces certain personal characteristics such as responsibility, courage, teamwork, mental focus, persistence, humility, commitment and self-discipline.

While there are all kinds of things that can rightly divide secular moviemaking from films made by Christian genre movie producers, high school football is the game field they both play, often scoring box office touchdowns on. Perhaps in no small part because Friday night high school football is in some ways best thought of as a secular religion south of the Mason Dixon Line. High school football teams usually play between eight and 10 games in a season, starting after Labor Day. If teams have successful league seasons, they advance to regional or state playoff tournaments. Some schools in Texas play as many as 15 games if they advance to the state championship game. Most high school teams play in a regional league, although some travel 50 to 100 miles to play opponents.

Among my favourite golf movies are Tin Cup from 1996, starring Kevin Costner and Rene Russo; The Legend of Bagger Vance, with Will Smith, Matt Damon and Charlize Theron, released in 2000; and Seven Days in Utopia, released in 2011, starring Robert Duvall and Lucas Black, based on the book Golf’s Sacred Journey: Seven Days at the Links of Utopia by Dr. David Lamar Cook, a psychologist who lives in the Hill Country of Texas, where the book and movie are set.

As for American high school football movies, Ranker, the social consumer web platform launched in August 2009, designed around collaborative linked datasets, individual list-making and voting, which attracts 20 million unique visitors per month, in fact, has a category simply called “The Best High School Football Movies.”

Ranked number one is Friday Night Lights the 2004 film directed by Peter Berg, which documents the coach and players of the 1988 season Permian High School Panthers football team in Odessa, Texas and their run for the state championship, based on the 1990 book, Friday Night Lights: A Town, a Team, and a Dream by H. G. Bissinger. The film won the Best Sports Movie ESPY Award.

Number two on Ranker’s list is Remember the Titans, made in 2000, and based on the true story of African-American coach Herman Boone, portrayed by Denzel Washington as he tries to introduce a racially diverse team at recently but voluntarily integrated T. C. Williams High School in Alexandria, Virginia in 1971. It was produced by Jerry Bruckheimer.

In 2006, Alex and Stephen Kendrick, who are both associate pastors on the staff of Sherwood Baptist Church in Albany, made Facing the Giants, their second Sherwood Pictures movie, about high school football and resilient faith. While the movie is admired and often still shown 11 years after it was made at Christian church movie nights, secular cinema critics have been less effusive in their praise.  Still, two scenes stand out for me, and are widely available on YouTube. The first is lineman and Shiloh Eagles team captain Brock Kelley’s 100-plus yard blindfolded “Death Crawl” (https://www.youtube.com/watch?v=-sUKoKQlEC4) with his 160-pound teammate Jeremy Johnson on his back, and soccer kicker turned placekicker David Childers’ 51-yard game-winning field goal in the Eagle’s 24-23 victory over the Richmond Giants (https://www.youtube.com/watch?v=4uCj5_a3nbw).

When the Game Stands Tall was released in 2014. It stars Jim Caviezel, best known for portraying Jesus in Mel Gibson’s blockbuster 2004 film The Passion of the Christ, here playing Catholic De La Salle High School Spartans’ football coach Bob Ladouceur (with Laura Dern as his wife, Bev Ladouceur), and telling the story of what comes after the record-setting 151-game 1992–2003 winning streak by De La Salle, a Catholic boys’ high school in Concord, California, just east of San Francisco. The movie is an adaptation of the 2003 book of the same name by Neil Hayes, then a columnist with the Contra Costa Times.  The movie was filmed in Louisiana.

Released a year later in 2015 is Woodlawn is also a true story and in some ways a faith-based version of Remember the Titans, although Woodlawn is set slightly later (two years) and is situated in at Woodlawn High School in Birmingham, Alabama in 1973, a decade after Birmingham had Bull Connor as commissioner of public safety in 1961 when the civil rights “Freedom Riders” bused to the South, and where on Sept. 15, 1963 a bomb exploded before Sunday morning services at the 16th Street Baptist Church, with a predominantly black congregation that served as a meeting place for civil rights leaders. Four young girls were killed and many other people injured.

Woodlawn opens with a prologue set three years earlier on Sept. 12, 1970 where legendary University of Alabama football coach Paul “Bear” Bryant, the Crimson Tide’s iconic fedora-wearing legend, well played by Jon Voight, tries to ease tensions by inviting John McKay and his University of Southern California (USC) Trojans team to play at Legion Field in Birmingham, marking the first time a fully integrated team had come to play Alabama in the South. The Crimson Tide had one black player at the time. The game was a 42-21 Trojans rout.

Cut to three years later, when Woodlawn High School becomes integrated, with football coach Tandy Gerelds, played by Nic Bishop, welcoming the arrival of such talented black players as Tony Nathan, played by Caleb Castille.

Hank Erwin, played by Sean Astin, just sort of shows up at Woodlawn High School, introducing himself as a “sports chaplain” and asking to address the team. Tandy Gerelds reluctantly agrees. In his impassioned speech Hank asks the players to “choose Jesus” and, much to the coach’s amazement, most of the players agree, including Tony Nathan, who would go onto become a tailback for Alabama and later the Miami Dolphins. Erwin’s sons, Birmingham brothers Jon and Andrew Erwin, directed Woodlawn.

To understand the somewhat enigmatic self-proclaimed sports chaplain Hank Erwin, it is helpful to know something of the “Jesus movement,” which began on the west coast of the United States in the late 1960s and early 1970s, spreading primarily throughout North America, Europe, and Central America. Members of the movement were often called “Jesus people,” or “Jesus freaks.”

Its predecessor, the charismatic movement, had already been in full swing for about a decade. It involved mainline Protestants and Roman Catholics who testified to supernatural experiences similar to those recorded in the Acts of the Apostles, especially speaking in tongues. Both these movements were calling the church back to what they called early Christianity and recovery of the gifts of the Spirit.

TIME magazine had a 1966 cover asking “Is God Dead?” They had another cover story in 1971 on “The Jesus Revolution.” And just one year later, in June 1972, more than 80,000 high school and college students gathered in the Cotton Bowl Stadium in Dallas for Explo ’72, organized by Campus Crusade for Christ (now known as Cru) to celebrate the person of Christ and mobilize youth to take the Good News to friends and family when they returned to their hometowns. Bill Bright, founder of Campus Crusade for Christ, led the initiative and Billy Graham, now 98, and the most important Christian crusade and revival evangelist of the latter half of the 2oth century, preached at it. And Hank Erwin was there for it.

The dramatic tension on and off the field is elevated by events such as Nathan refusing to shake Alabama governor George Wallace’s hand during an awards dinner, citing Wallace’s opposition to school integration, and Tandy getting in trouble with the local school board because of the team’s religious activities, including Hank Erwin getting the microphone plug pulled while delivering the Lord’s Prayer before the history-making 1973 game that attracted 42,000 spectators (another 20,000 were turned away), only to have the thousands of spectators spontaneously recite it for him.

Peter J. Leithart, a teaching elder in the Presbyterian Church in America, who lives in Birmingham, Alabama, and is president of the Theopolis Institute, wrote in a review in September 2015, after an advance screening of the film in Birmingham, in the Catholic journal First Things that “the acting is good, especially Jon Voight as Bear Bryant, Nic Bishop as Woodlawn’s coach, Tandy Gerelds, and Caleb Castille who plays Nathan in his first film. Technically, evangelical films have come a long way.”

Caleb Castille was originally hired as a stunt double for the British actor who was picked to play Tony Nathan, but visa complications left the Erwins scrambling to find a last-minute replacement. Only then did they discover Caleb’s audition tape.

Caleb Castille won two national championship rings with the University of Alabama before he sensed God was calling him out of football to pursue an acting career instead. His father, Jeremiah Castille, played with Tony Nathan on the 1979 Alabama Crimson Tide national championship team.

Still, Leithart was left dissatisfied by Woodlawn. “I think there are a number of reasons for that dissatisfaction, but at base the problem is theological (ain’t it always).

“Evangelicalism is a word religion. I’m a big fan of words, but even talking pictures aren’t fundamentally about words. It’s no accident that the hall of fame for directors has a large share of Catholics (Fellini, Hitchcock, Scorsese), Orthodox (Tarkovsky, Eisenstein), and sacramental Protestants (Bergman, Malick). This can’t be the whole story, of course, since aniconic Judaism has produced some of the world’s great filmmakers. But there’s something to it: Evangelical films over-explain, over-talk. They don’t trust the images to do the work.

“I suspect a more sacramentally oriented evangelicalism, an evangelicalism more attuned to types and symbols in scripture, would make better films.

“Evangelicalism is also a conversionist faith. The key crisis of life is the moment of commitment to Christ. In Woodlawn, most of the characters convert early in the film, necessarily so because the story is about the effect of the revival on race relations. But that means that the line of character development is flat. The really crucial character development has taken place in the moment of conversion. The main exception is Coach Gerelds, and not surprisingly, it’s Coach Gerelds who ends up being the dramatic focus of the film, the character whose emotions and motivations we get to know best.

“Theologically speaking, character development is ‘sanctification.’ A conversionist form of Christianity places less emphasis on sanctification than on conversion and justification. In films, that translates into drastic oversimplification of human psychology. For evangelicals, there are only two sets of motivations, as there are two kinds of people: Saved and unsaved. While that is ultimately true, it is not the whole story.”

Woodlawn, distributed by Pure Flix Entertainment, owned by David. A.R. White, raised in a small Mennonite farming town outside of Dodge City, Kansas, brothers Kevin and Bobby Downes, and Michael Scott, did impressively better perhaps with the very secular Rotten Tomatoes, which is by no means always kind to either evangelical or high school football films, and is the leading online aggregator of movie reviews from a mix of professional critics and its community of users, with an overall score of 77 per cent, and an audience score of 82 per cent (earning a “full popcorn bucket”) meaning the movie received 3.5 stars or higher by Flixster and Rotten Tomatoes users. Rotten Tomatoes noted under “Critics consensus: No consensus yet.” Rotten Tomatoes is part of Fandango’s portfolio of digital properties.

Next up for me perhaps is the college football movie from 2006, We are Marshall, which depicts the aftermath of the Nov. 14, 1970 airplane crash that killed 37 football players on the Huntington, West Virginia Marshall University Thundering Herd, along with five coaches, two athletic trainers, the athletic director, 25 boosters, and a crew of five. New coach Jack Lengye, played by Matthew McConaughey, arrives on the scene four months later in March 1971, determined to rebuild Marshall’s Thundering Herd and heal a grieving community in the process (https://www.youtube.com/watch?v=YU4QBR-V79I).

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