COVID-19, Pandemics, Spanish Flu

Spanish Flu on the cusp of no longer being the reference point for modern pandemic plague



Some 18 months after the World Health Organization (WHO) declared the coronavirus COVID-19 to be a global pandemic on March 11, 2020, the world stands on the cusp of it replacing the Spanish Flu influenza pandemic of January 1918 to December 1920 as the reference point – the benchmark, as it were – for measuring modern pandemic plague. That will occur very shortly as the United States crosses the threshold of 675,000 COVID-19 deaths in what is now the novel coronavirus’ fourth wave there; a toll that will then exceed that of the Spanish Flu of a century ago in America.

All pretty remarkable, since the name COVID-19 didn’t exist prior to Feb. 11, 2020 when the World Health Organization named what had been provisionally known as Novel Coronavirus 2019-nCoV and first reported from Wuhan, China on Dec. 31, 2019. COVID-19 is caused by the SARS-CoV-2 virus.

It is important to note the “in America” qualification. As Laura Spinney writes in her very timely 2017 book, Pale Rider: The Spanish Flu of 1918 and How It Changed the World, our picture of the Spanish Flu pandemic, beginning in the waning last months of the First World War, just over a 100 years ago, is very much a reflection of the North American and European influenza pandemic perspective and experience, rather than that of say, India, South Africa or Iran, although the Spanish Flu, named not for its country of origin but rather because wartime press censorship was more relaxed in neutral Spain than either the Central Powers or Allied Powers in 1918, allowing for more early news coverage of the illness, which within months swept the world, much like COVID-19.

While some 675,000 Americans died over three years between January 1918 and December 1920 during the three waves of the Spanish Flu pandemic, the country’s population was 103.2 million. Today, the population of the United States is more than 331 million. The world population in 1918 was about 1.8 billion, compared to about 7.8 billion people today.

Also, while global death toll estimates for the Spanish Flu pandemic are speculative to some extent, it is generally accepted it killed somewhere between 50 and 100 million people worldwide. COVID-19’s global death toll stands at about 4.7 million.


There are, of course, all kinds of similarities – and differences – between COVID-19 and the Spanish Flu pandemic: They are not the same type of virus; the former is a coronavirus, the latter an influenza virus. But compulsory masking as a public health-driven non-pharmaceutical intervention (NPI) has been similarly divisive in societies in both pandemics.

The rolling real time daily death count on the online COVID-19 Dashboard by the Center for Systems Science and Engineering (CSSE) at Johns Hopkins University (JHU) in Baltimore functions as our equivalent of the Bulletin of the Atomic Scientists’ “Doomsday Clock,” circa 1947, and the clock itself, set at 100 seconds before midnight last Jan. 27, is being profoundly influenced by COVID-19.

“Founded in 1945 by Albert Einstein and University of Chicago scientists who helped develop the first atomic weapons in the Manhattan Project, the Bulletin of the Atomic Scientists created the Doomsday Clock two years later, using the imagery of apocalypse (midnight) and the contemporary idiom of nuclear explosion (countdown to zero) to convey threats to humanity and the planet,” writes John Mecklin, the editor-in-chief. “The Doomsday Clock is set every year by the Bulletin’s Science and Security Board in consultation with its Board of Sponsors, which includes 13 Nobel laureates. The Clock has become a universally recognized indicator of the world’s vulnerability to catastrophe from nuclear weapons, climate change, and disruptive technologies in other domains.”

The Center for Systems Science and Engineering, in the Department of Civil and Systems Engineering in the Whiting School of Engineering at Johns Hopkins University’s Latrobe Hall in Baltimore, launched its a tracking map website with an online dashboard for tracking the worldwide spread of what was then known as the Wuhan coronavirus (2019-nCoV) as it appeared to be spreading around the globe in real-time in January 2020.

Lauren Gardner, a civil engineering professor and CSSE’s co-director, spearheaded the effort to launch the mapping website. The site displays statistics about deaths and confirmed cases of COVID-19 across a worldwide map.

“We built this dashboard because we think it is important for the public to have an understanding of the outbreak situation as it unfolds with transparent data sources,” Gardner said when Hopkins launches it last year. “For the research community, this data will become more valuable as we continue to collect it over time.”

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COVID-19 Pandemic

2020 vision: Look back and lean forward as we revisit COVID-19 and early scenes of a biological Armageddon





It was a time before social distancing, face masks and coronavirus vaccines. 

March 11, 2020 was a Wednesday. It was also the day the world changed.

On that day, a year ago today, the World Health Organization (WHO) officially declared COVID-19 a pandemic, after the novel coronavirus was detected in more than 100 countries.

That same day, the Dow Jones plummeted into bear market territory, the National Basketball Association (NBA)  abruptly halted its season, then-U.S. President Donald Trump announced a European travel ban in a national address and Tom Hanks and his wife Rita Wilson announced they had contracted the virus while filming in Australia. That was one day: March 11, 2020.

March 2020 was simply the March that never ended. Last March, the calendar may have said 31 days, but in truth it was the month without end. Never mind notions of March coming in like a lamb and going out like a lion, or vice-versa, or beware the Ides of March, that sort of thing. A year ago this month was far more terrifying, yet simultaneously, surreal than anything so pedestrian as lambs, lions and ides.

The National Center for Medical Intelligence (NCMI) at Fort Detrick, Maryland warned as far back as November 2019 that a contagion was sweeping through China’s Wuhan region, changing the patterns of life and business and posing a threat to the population. The report was the result of analysis of wire and computer intercepts, coupled with satellite images. The medical intelligence (MEDINT) cell within Canadian Forces Intelligence Command (CFINTCOM) gave a similar warning in January 2020.

As early as Jan. 23, 2020, I had written here: 

Novel Coronavirus 2019-nCoV [as it was then provisionally known], which “shows signs of being far worse than SARS-CoV, has resulted in lockdowns today in two Chinese cities, Wuhan and Huanggang. The Coronavirus Study Group (CSG) of the International Committee on Taxonomy of Viruses, which is the entity within the International Union of Microbiological Societies, founded in 1927 as the International Society for Microbiology, and responsible for developing the official classification of viruses and taxa naming (taxonomy) of the Coronaviridae family, proposed the naming convention SARS-CoV-2 for COVID-19. The World Health Organization, perhaps finding the recommended name a tad too resonant politically to SARS from the not-so-distant past, opted instead for the official name COVID-19.

“Yi Guan, a Chinese virologist, who played an important role in tracing the development of SARS-CoV, said, ‘I’ve experienced so much and I’ve never felt scared before. But this time I’m scared,’ Nathan Vanderklippe, Asia correspondent for the Globe and Mail, and Alexandra Li, in Beijing, reported today.”

A few paragraphs later, I wrote “2019-nCoV was first detected last month in Wuhan City, Hubei Province, China, and the virus did not match any other known virus. The U.S. Centers for Disease Control and Prevention describes it as ‘an emerging, rapidly evolving situation.'”

Yet that same day – Jan. 23, 2020 – the Geneva-based WHO said that “now is not the time” to call a global health emergency related to a new coronavirus that has left 17 dead and more than 500 others infected in China, according to reports from the Associated PressCTV News Channel, and other media. A “Public Health Emergency of International Concern” (PHEIC) must be an “extraordinary event” that poses a global risk and requires co-ordinated international action, according to the WHO. Global emergencies had been declared before, including for the Zika virus outbreak in the Americas, the swine flu and polio.

That decision would be revisited just a week later on Jan. 30, 2020, when, following the recommendations of its emergency committee, WHO Director General Tedros Adhanom Ghebreyesus declared that the novel coronavirus outbreak constituted a Public Health Emergency of International Concern (PHEIC).

Less than six weeks later, the WHO said a Public Health Emergency of International Concern was now a global pandemic.

The day before COVID-19 was declared a global pandemic, the New York State National Guard were  deployed to the New York City suburb of New Rochelle in Westchester County to enforce a COVID-19 containment area comprising a circle with a radius of about one mile.

In Italy, scenes from the new contagion were apocalyptic by mid-March of last year. “Unfortunately we can’t contain the situation in Lombardy,” said Daniela Confalonieri, a nurse at a hospital in Milan “There’s a high level of contagion and we’re not even counting the dead any more,” she said.

Underscoring the scale of the drama, soldiers transported bodies overnight March 18 and 19, 2020 from the northern town of Bergamo, northeast of Milan, whose cemetery has been overwhelmed.

An army spokesman said 15 trucks and 50 soldiers had been deployed to move coffins to neighbouring provinces. Earlier local authorities had appealed for help with cremations as their own crematorium could not cope with the huge workload.

One of the most chilling things on this side of the Atlantic, and there have been many, that I’ve heard to date during the COVID-19 pandemic, was this audio clip posted on Twitter last March 21. I heard this brief 30-second clip on Twitter March 24, 2020, the day after the “surge” hit New York City. Tim Mak is National Public Radio (NPR’s) Washington investigative correspondent – and an emergency medical technician (EMT), which is how he got the message. Aside from the subject matter, there is something eerie about that electronically-generated voice on the automated message that went out, with this message:

“This an emergency message. This is a priority request for D.C. MRC volunteers (District of Columbia (DC) Medical Reserve Corps (DC MRC)…” (https://twitter.com/i/status/1241471610395267084)

The District of Columbia (DC) Medical Reserve Corps (DC MRC) supports the DC Department of Health (DC Health) in its role as lead for public health and medical emergency preparedness, response and recovery by recruiting, training, and deploying medical and non-medical volunteers to assist with planned events and emergencies.

Last March 30, I wrote on Facebook: “Consider this. Ordered earlier this month to “lean forward,” a military term familiar to those who serve in the United States Navy, meaning the willingness to be aggressive, to take risks, the U.S.Navy hospital ship USNS Comfort (T-AH-20), homeported at Naval Station Norfolk, Virginia, sailed from port up the Atlantic seaboard Saturday and arrived in New York Harbor this morning.

“The Comfort will provide relief for New York hospitals by taking on non-COVID-19 cases and allowing the hospitals to focus on the most critical patients suffering from the virus.

“Picture this.

“What those sailors, military doctors and nurses, officers, enlisted personnel and civilians aboard the USNS Comfort (T-AH-20) must have been thinking as they answered the call of duty and sailed north into a Biological Armageddon.”

The following day, on March 31, 2020, I posted again on Facebook, “Waking up every morning in March 2020: ‘Red alert. All hands stand to battle stations’” (https://www.youtube.com/watch?v=wV30YwXaKJg).

Since Feb. 6, 2020, COVID-19 has killed more than 530,000 people in the United States, more than influenza has in the last five years, notes the Johns Hopkins Bloomberg School of Public Health.in Baltimore. COVID-19 has a higher severe disease and mortality rate than influenza in all age groups, except perhaps children under the age of 12. “Influenza is a significant burden on the population, but COVID-19 has had a vastly larger effect,” Johns Hopkins says.


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Pandemics

The fire this time? Pandemic prose, and waiting and watching for the ‘big one’

The fire this time?

Next time?

Are we just waiting and watching for the “big one,” knowing it is just a matter of time, or as a headline on Laurie Garrett’s story in Foreign Policy put it so succinctly last September: “The World Knows an Apocalyptic Pandemic Is Coming.”

Garrett, a former senior fellow for global health at the Council on Foreign Relations, Pulitzer Prize winning science writer, and author of the landmark 1994 book, The Coming Plague: Newly Emerging Diseases in a World Out of Balance, argued some 26 years ago now that human disruption of the global environment, coupled with behaviours that readily spread microbes between people and from animals to humans, guaranteed a global surge in epidemics, even an enormous pandemic.

How quickly we could we make a trip back to a modern-day equivalent to the Dark Ages of the 5th to 11th centuries?

Mathematician and complexity scientist John Casti’s 2012 book, X-Events: The Collapse of Everything looked at scientific modelling and prediction computer simulation as to how social “mood” can affect future trends and extreme events, sounds a clarion warning as to how easy it would be to slip suddenly into a new Dark Ages, and how the global food supply system could collapse (https://soundingsjohnbarker.wordpress.com/2015/12/12/what-if-the-22nd-century-means-staying-at-home-with-long-distance-travel-a-thing-of-the-past/). Or the “digital darkness” that would come from a widespread and prolonged failure of the internet. Or what a continent-wide electromagnetic pulse (EMG) would do to electronics, and how we may have reached peak oil in 2000, and how any of those scenarios leave us vulnerable in overly complex technological societies to an “X-event” that would send us back to a pre-modern world – and again, a world without air or other long-distance travel – virtually overnight.

New York City writer Emily St. John Mandel’s post-apocalyptic Station Eleven, her fourth novel, published in 2014, is centred around the fictional but not so implausible in the-world-after-Severe acute respiratory syndrome (SARS-CoV) in 2003, and the novel influenza A (H1N1) pandemic of 2009. “Georgia Flu,” is a flu pandemic so lethal, named after the former Soviet republic, that within weeks, most of the world’s population has been killed.

Station Eleven, which was a finalist for a National Book Award and the PEN/Faulkner Award, won the 2015 Arthur C. Clarke Award for best science fiction novel of the year for the British Columbia-born writer. It all begins when the character of 51-year-old Arthur Leander has a fatal heart attack while on stage performing the role of King Lear at Toronto’s Elgin Theatre.

As the novel picks up some 20 years later, “there is no more Toronto,” Sigrid Nunezsept noted in the Sept. 12, 2104 New York Times book review “Shakespeare for Survivors.” In fact, “There is no Canada, no United States. All countries and borders have vanished. There remain only scattered small towns.”

Airplanes are permanently grounded and used as cold storage facilities. There are no hospitals or clinics.

But there is the “Travelling Symphony” made up of “20 or so musicians and actors in horse-drawn wagons who roam from town-to-town in an area around the shores of Lakes Huron and Michigan,” Nunezsept writes. “At each stop the Symphony entertains the public with concerts and theatrical performances – mostly Shakespeare because, as the troupe has learned, this is what audiences prefer.”

Sadly, novel influenzas, unidentified forms of pneumonia, and other respiratory illnesses, incubating in the reservoir of wet markets, live poultry markets and farms in cities in both mainland China and Hong Kong is not a new story, but rather one that dates back at least to May 1997. The relevant questions are always the same, including how bad is it and when will we know that truth?

The Huanan Seafood Market in  Wuhan is where Chinese officials believe the latest coronavirus outbreak may have originated in a wild animal sold at the food emporium, which sold live foxes, crocodiles, wolf puppies, giant salamanders, snakes, rats, peacocks, porcupines, koalas and game meats, the Daily Mail and South China Morning Post report. The market has since been closed and has been labelled ‘ground zero’ by local authorities.

We now also have time-lapse tracking of the transmission and evolution of Influenza A (H7N9), the most deadly flu on Earth, which has been circulating in China for the last five years or so. It has a mortality rate of 40 per cent, making it about 200 times more deadly than this season’s Influenza A (H3N2) flu virus circulating in Canada is expected to be. Nextstrain is an open-source project to harness the scientific and public health potential of pathogen genome data (https://nextstrain.org/flu/avian/h7n9/ha?dmax=2019-04-06&dmin=2012-03-23&fbclid=IwAR0uzebD_Fpv1UGNP3tybCf8txl3m1dpm8O7CqOkhhnXmfdQILbtQszb-bA&l=radial)

Not all pandemic news is necessarily bad news, at least in retrospect historically speaking, some academics have suggested in recent years.

In May 2014, a study in PLOS ONE, an international peer-reviewed journal, located in Levi’s Plaza (as in Levi Strauss & Co. jeans) in San Francisco, and authored by University of South Carolina anthropologist Sharon DeWitte, suggested that people who survived the medieval plague, commonly known then, as the Black Death, lived significantly longer and were healthier than people who lived before the epidemic struck in 1347. The Black Death killed tens of millions of people, an estimated 30 to 50 per cent of the European population, over just four years between 1347 and 1351, which, it turns out, may not have been such a bad thing after all (https://soundingsjohnbarker.wordpress.com/2014/09/03/black-death-not-so-bad/).

“The Black Death Actually Improved Public Health,” read the headline at the Smithsonian, the official journal published by the Smithsonian Institution in Washington, D.C. When it comes to science, you don’t get much more prestigious than the Smithsonian. On the more populist end of the online spectrum, AOL Inc., based in nearby Dulles, Virginia, went with “Black Death may have improved European health” on its AOL.com website.

DeWitte’s study of the Black Death suggested it was not an indiscriminate killer, but instead targeted frail people of all ages and that survivors experienced improvements in health and longevity, with many people afterwards living to ages of 70 or 80 years old. While improvements in survival post-Black Death didn’t necessarily equate to good health over a lifespan, it did demonstrate a hardiness to endure disease, either directly or indirectly, powerfully shaped mortality patterns for generations after the epidemic ended, she argues.

The skeletal samples for DeWitte’s study came from medieval London cemeteries and are curated at the Museum of London Centre for Human Bioarchaeology.

The pre-Black Death samples came from St. Mary Spital, Guildhall Yard and St. Nicholas Shambles, dating to the 11th and 12th centuries, based on stratigraphic and documentary data and artifacts. The post-Black Death samples came from the cemetery associated with the Cistercian Abbey of St. Mary Graces, which was established in London in 1350, as the Black Death was about to end, and it was in use until the Protestant Reformation in 1538.

As it happens, I find the particular subject of La moria grandissima fascinating. Way back on July 14, 2008, I fired off an e-mail to Sheena Spear at the Thompson Public Library, trying to borrow a copy of John Hatcher’s The Black Death: An Intimate History of the Plague on inter-library loan. Alas, as it had just been published a month earlier in June 2008, that wasn’t happening.

But on Oct. 13, 2011, Megan O’Brien was able to tell me she could bring in on inter-library loan a copy of The Great Mortality: An Intimate History of the Black Death, the Most Devastating Plague Of All Time by John Kelly, published in 2005. Good enough.

The Black Death swept across Europe, killing a third of the population. As Kelly, and others have pointed out, it proved a major challenge to the Church, striking down both believers and non-believers alike, testing religious faith. If anything priests were at higher risk than most, as they were called onto minister to those gravely ill.

Infected rats aboard Genoese sailing ships piloted by Italian sailors, returning from the Far East and docking in Sicily, carried fleas that spread the disease when they bit humans. Think Ground Zero.

The plague is caused by the bacterium Yersinia pestis. Pneumonic plague is characterized by lung infection and spitting blood and occurs when Y. pestis infects the lungs. This type of airborne plague can spread from person-to-person through the air. Transmission can take place if someone breathes in aerosolized bacteria.

Bubonic plague is characterized by swollen lymph glands, known as buboes, a type of boil, and is the most common form of plague. It occurs when an infected flea bites a person or when materials contaminated with Y. pestis enter through a break in a person’s skin. Patients develop swollen, tender lymph glands, called buboes, and fever, headache, chills, and weakness. Bubonic plague does not spread from person to person.

A third type of plague, septicemic plague occurs when plague bacteria multiply in the blood. It does not spread from person-to-person.

Novel influenza A(H1N1) hit parts of Northern Manitoba hard in 2009, especially south of Thompson, in places like the Island Lake First Nations of Wasagamack, St. Theresa Point, Red Sucker Lake and Garden Hill.

The novel H1N1 influenza pandemic, which started in Mexico in March 2009, albeit with relatively mild symptoms in most cases, was the first pandemic since the Hong Kong Flu of 1968. It originated in Guangdong Province in southeast China, but the first record of the outbreak was in Hong Kong on July 13, 1968.

By the end of July, extensive outbreaks were reported in Vietnam and Singapore. By September 1968, Hong Kong Flu reached India, Philippines, northern Australia and Europe. That same month, the virus entered California via returning Vietnam War troops but did not become widespread in North America until December 1968.

A vaccine became available in 1969 one month after the Hong Kong flu pandemic peaked in North America. About a million people died worldwide in what are described as “excess” death beyond what be expected in a normal flu season, but still only half the mortality rate of the Asian flu a decade earlier. H1N1 swine flu is the first worldwide influenza pandemic since the Hong Flu of 1968-69.

A decade earlier, the Asian Flu pandemic of 1957 was an outbreak of avian-origin H2N2 influenza that originated in China in early 1956 and lasted until 1958. It originated from mutation in wild ducks combining with a pre-existing human strain. The virus was first identified in Guizhou and spread to Singapore in February 1957, reaching Hong Kong by April and the United States and Canada by June 1957. Estimates of worldwide deaths caused by the Asian Flu pandemic vary, but the World Health Organization believes it is about two million.

The Asian Flu strain later mutated through antigenic drift into H3N2, resulting in the milder Hong Kong Flu pandemic of 1968 and 1969.

Three subtypes of haemagglutinin (H1, H2 and H3) and two subtypes of neuraminidase (N1 and N2) are recognized among influenza A viruses that have caused widespread human disease, says the Public Health Agency of Canada. “Since 1977 the human H3N2 and human H1N1 influenza A subtypes have contributed to influenza illness to varying degrees each year.”

Influenza B viruses have evolved into two antigenically distinct lineages since the mid-1980s, represented by B/Yamagata/16/88-like and B/Victoria/2/87-like viruses. Viruses of the B/Yamagata lineage accounted for the majority of isolates in most countries between 1990 and 2001. Viruses belonging to the B/Victoria lineage were not identified outside of Asia between 1991 and 2001, but in March 2001 they re-emerged for the first time in a decade in North America. Since then, viruses from both the B/Yamagata and B/Victoria lineages have variously contributed to influenza illness each year.

In Canada, the Public Health Agency of Canada (PHAC) reports:

  • Influenza A(H3N2), A(H1N1) and B continue to co-circulate;
  • Influenza A remains the predominant circulating type and influenza B continues to circulate at higher levels than usual;
  • A(H1N1) and A(H3N2) are circulating in almost equal proportions. For the season to date, there is a slight majority (53 per cent) of A(H1N1), due to an increase in detections in recent weeks;
  • The highest cumulative hospitalization rates are among children under five years of age and adults 65 years of age and older.

Although influenza A remains the predominant laboratory-confirmed circulating type, influenza B continues to circulate at higher levels than usual. In addition, while A(H3N2) remains the predominant subtype for the season to date, the proportion of A(H1N1) appears to be increasing.

Differences in the predominant circulating type/subtype by age-group are observed. The majority (90 per cent) of sentinel site hospitalizations among adults are associated with influenza A, while pediatric sentinel hospitalizations are a mix of influenza A (46 per cent and B (54 per cent).

Influenza A viruses are classified into subtypes based on two surface proteins: haemagglutinin (HA) and neuraminidase (NA).

Of these, the influenza A viruses that have caused widespread human disease over the decades are:

Three subtypes of HA (H1, H2 and H3)

Two subtypes of NA (N1 and N2)

Influenza B has evolved into two lineages:

B/Yamagata/16/88-like viruses

B/Victoria/2/87-like viruses

Over time, antigenic variation (antigenic drift) of strains occurs within an influenza A subtype or B lineage. The ever-present possibility of antigenic drift requires seasonal influenza vaccines to be reformulated annually. Antigenic drift may occur in one or more influenza virus strains.

The global mortality rate from the 1918/1919 “Spanish Flu” pandemic is not known, but it is estimated that 10 to 20 per cent of those who were infected died.

2019-nCoV is a novel coronavirus, the first such outbreak in eight years.

Middle East Respiratory Syndrome (MERS-CoV), was first reported in Saudi Arabia, but later retrospectively identified and traced to the first known index case of MERS-CoV having occurred on the Arabian Peninsula in Jordan in April 2012; most people infected developed severe respiratory illness, including fever, cough, and shortness of breath. About three or four of every 10 patients reported with MERS-CoV died, a 30 to 40 per cent mortality rate.

Almost 10 years earlier, in November 2002, the first known case of an atypical pneumonia, later identified as Severe acute respiratory syndrome (SARS–CoV) occurred in Foshan City, Guangdong Province, China. According to the World Health Organization (WHO), a total of 8,098 people worldwide became sick with SARS during the 2002-2003 outbreak. Of these, 774 died. Since 2004, there have not been any known cases of SARS reported anywhere in the world, but on Oct. 5, 2012, the Federal Select Agent Program, a national registry program jointly comprised of the U.S. Centers for Disease Control and Prevention/Division of Select Agents and Toxins, and the Animal and Plant Health Inspection Service/Agriculture Select Agent Services, published a final rule declaring SARS coronavirus a select agent. A select agent is a bacterium, virus or toxin that has the potential to pose a severe threat to public health and safety. The program oversees the possession, use and transfer of biological select agents and toxins, which have the potential to pose a severe threat to public, animal or plant health or to animal or plant products.

2019-nCoV, which shows signs of being far worse than SARS-CoV, has resulted in lockdowns today in two Chinese cities, Wuhan and Huanggang.

Yi Guan, a Chinese virologist, who played an important role in tracing the development of SARS-CoV, said, “I’ve experienced so much and I’ve never felt scared before. But this time I’m scared,” Nathan Vanderklippe, Asia correspondent for the Globe and Mail, and Alexandra Li, in Beijing, reported today.

“’Conservative estimates suggest that the scale of infection may eventually be 10 times higher than SARS,’ said Dr. Guan, director of the State Key Laboratory of Emerging Infectious Diseases at the University of Hong Kong, told China’s Caixin media group on Thursday,” the Toronto-based paper reported. Dr. Guan spent two days in Wuhan this week.

2019-nCoV was first detected last month in Wuhan City, Hubei Province, China, and the virus did not match any other known virus. The U.S. Centers for Disease Control and Prevention describes it as “an emerging, rapidly evolving situation.” Elizabeth Cohen, CNN’s senior medical correspondent, reports that a single patient, what’s called a “super spreader” or “super shredder,” has infected 14 health care workers (https://www.cnn.com/2020/01/23/health/wuhan-virus-super-spreader/index.html?).

The Geneva-based World Health Organization said earlier today that “now is not the time” to call a global health emergency related to a new coronavirus that has left 17 dead and more than 500 others infected in China, according to reports from the Associated Press, CTV News Channel, and other media.

The World Health Organization made the announcement in Geneva at a press conference after the second meeting this week of a WHO emergency advisory committee on the new virus.

It was “a bit too early to consider that this event is a public health emergency of international concern,” said Didier Houssin, the chair of the emergency advisory committee, noting that there remained strong divisions during discussions.

“The emergency committee members were very divided, almost 50-50,” he said. Some felt the severity of the disease and increase in cases warranted a global health emergency, he added.

“Several others say that it is too early because of limited number of cases abroad and also considering the efforts which are presently made by Chinese authorities in order to try to contain the disease,” he continued. “Declaring a public health emergency of international concern is an important step in the history of an epidemic.”

A “public health emergency of international concern” (PHEIC) must be an “extraordinary event” that poses a global risk and requires co-ordinated international action, according to WHO. Global emergencies have been declared before, including for the Zika virus outbreak in the Americas, the swine flu and polio.

Key to the announcement were recent extraordinary precautions already in place around China. Beijing announced it would cancel public celebrations of Lunar New Year, which is typically one of the busiest travel seasons of the year.

“They’re making a very concerted effort in China to try and contain things. We’re making efforts worldwide. That’s the most important thing,” said Susy Hota, the medical director of Infection Prevention and Control at the University Health Network in Toronto, on CTV News Channel. The committee was likely attempting to strike a “balance” to avoid negative consequences, Hota added.

Global health emergencies often prompt foreign governments to restrict travel and trade to affected countries. In 2003, WHO issued travel warnings for Toronto during the outbreak of severe acute respiratory syndrome (SARS), which impacted the Greater Toronto Area economy at the time. Hotels in the area lost $39 million in revenue in one month, according to the Canadian Tourism Commission.

“It would be very similar for China,” said infectious disease physician Michael Gardam on CTV’s Your Morning. “People would definitely avoid the country.”

There are still a number of “unknowns” to be probed, the WHO said at the Thursday press conference, including the possible animal source of the virus, its mode of transmission and the quality of containment measures.

The WHO announcement was encouraging for Neil Rau, an infectious disease specialist and assistant professor at the University of Toronto.

“If they had said it was an emergency, it would mean they were more concerned,” he said, adding that the announcement underscored the fact that the committee still needs more information on two key things:

First, how deadly is the virus? “What percentage of people who get this infection actually die from it? Based on my calculations it looks like it’s only about two per cent.”

Second, how contagious is the virus? “It’s looking right now that there are no chains of transmission beyond what we call a secondary chain,” he said. “In other words, a person has it, then a person in close contact with them gets it, but it doesn’t keep transmitting person-to-person after that.”

The committee added Thursday that they would be prepared to convene again “as soon as necessary” as more information emerges.

A global health emergency likely would not have changed much in Canada, according to Gardam, much in thanks to 17 years of preparation for another outbreak after SARS.

“We learned a lot from SARS. We also went through the H1N1 pandemic in 2009. So there’s been a lot of preparation done quietly in the background,” he said.

In Canada, travellers from Wuhan are screened, others are put in isolation who have symptoms, and hospitals have stockpiled necessary equipment for an outbreak. Those procedures would continue, said Gardam. It’s possible that a broader screening process to include travellers from Beijing or China in general may be implemented, he added. But that is less about the declaration from WHO, and more about where the virus is linked to in China.

“We may start to broaden our screening criteria. As we do that, we’re going to start screening a lot more people,” he said.

On the ground, that process would have a major impact for health care workers. “That’s going to be quite disruptive for the running of our hospitals,” he said. “We’re already pretty full dealing with all the other respiratory viruses.”

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Football, Sports

Football Classics: A pepperoni-and-cheese pizza slice of life

If the universe unfolds as it indeed should, and the arc of the moral universe is long, but it bends toward justice, with apologies to Dr. King for context, the Hamilton Tiger-Cats should dispatch the Winnipeg Blue Bombers at McMahon Stadium in Calgary tomorrow. Kick-off is at 5 p.m. here in the central time zone.

The stage is set for the CFL’s 107th Grey Cup, which Hamilton last won in 1999 and Winnipeg in 1990.

With their franchise-best 15-3 record, the Ticats topped the CFL’s regular-season standing. The Ticats were also 2-0 this season against the Bombers. The Ticats are currently 3½-point favorites to win the Grey Cup.

Although the Bombers finished third in the West Division, they posted an 11-7 record before registering road playoff wins over the defending-champion Calgary Stampeders and Saskatchewan Roughriders.

I’ve lived in Manitoba for the last 12½ years. During that time, I can’t say I have been a big follower of either the CFL or NFL. But I did grow up in Oshawa, Ontario and remember Grade 9 tryouts for Tom Chase’s Oshawa Catholic High School (O.C.H.S. ) Saints well enough. The problem with sports being a metaphor for life is not that the claim is inaccurate: sports truly is a metaphor for life. The problem is the terrain of what constitutes a metaphor for life is a vast landscape. Within sports, virtually everything can and is described as being a metaphor for life.

When it comes to comparing values and ideals taken from sports and applied cinematically to life, I have a fondness for golf and high school and college football movies. While I don’t play golf (at least not yet) I did play a bit of high school football some many decades ago. Think of football as a pepperoni-and-cheese pizza slice of life.

There’s strong evidence that sport strongly reinforces certain personal characteristics such as responsibility, courage, teamwork, mental focus, persistence, humility, commitment and self-discipline.

While there are all kinds of things that can rightly divide secular moviemaking from films made by Christian genre movie producers, high school football is the game field they both play, often scoring box office touchdowns on. Perhaps in no small part because Friday night high school football is in some ways best thought of as a secular religion south of the Mason Dixon Line. High school football teams in the U.S. south usually play between eight and 10 games in a season, starting after Labor Day. If teams have successful league seasons, they advance to regional or state playoff tournaments. Some schools in Texas play as many as 15 games if they advance to the state championship game. Most American high school teams play in a regional league, although some travel 50 to 100 miles to play opponents.

Given the unsurprising, I suppose, apparent dearth of Hamilton Tiger-Cats fans here in Manitoba, I’m told I’ll be treated to my own special “chair” at friends’ tomorrow watching the game on TV. Mind you, geography and just plain contrariness are also factors when it comes to me cheering on the Ticats tomorrow. I’ve always been a bit suspicious of hometown “homers” and their boosterism. Unless, of course, the concept was applied to me growing up in Oshawa, Ontario and cheering for the adjacent Toronto Argonauts, not the Steeltown Hamilton Tiger-Cats of the Angelo Mosca-era in CFL football and pro wrestling, or the Toronto Maple Leafs in NHL hockey. That was different. And BTW. Angelo is now 82 and lives in nearby St. Catharines. As for cheering for the Leafs, well, there’s been no harm in that since 1967.

No word yet on if I’ll be sharing my signature homemade cream cheese and crabmeat cracker dip, or consuming that solo, like my seating.

It takes a while to figure out CFL  football loyalties in Manitoba. Who knew there was such a thing as the “Banjo Bowl” annual rematch game after the Sunday before “Labour Day Classic” in Regina between the Winnipeg Blue Bombers and Saskatchewan Roughriders and then back in Winnipeg the following weekend? Not me. At least not until I moved here in 2007, and learned you either supported the blue-and-gold or green-and-white in the CFL. A bit more latitude seemed possible in terms of NFL fan support choices, but it still struck me there were a lot … a lot … of Green Bay Packers fans up here in Northern Manitoba. While I’m not really a cheesehead myself (being more partial to the Chicago Bears and Cleveland Browns), I get their appeal. Based in Green Bay, 140 kilometres northeast of Milwaukee, Wisconsin, I get it here in Thompson, Manitoba.

The Green Bay Packers are the third-oldest franchise in the NFL, dating back to 1919, and is the only non-profit, community-owned major league professional sports team based in the United States. In 1923, four years after the team was founded, the fledgling Packers found themselves on the verge of bankruptcy, so they sold shares to the community to keep the lights on. Home games have been played at Lambeau Field since 1957.

The Packers are the last of the “small town teams,” which were common in the NFL during the league’s early days of the 1920s and 1930s. Founded in 1919 by Earl “Curly” Lambeau and George Whitney Calhoun, the franchise traces its lineage to other semi-professional teams in Green Bay dating back to 1896. Between 1919 and 1920, the Packers competed against other semi-pro clubs from around Wisconsin and the Midwest, before joining the American Professional Football Association (APFA), the forerunner of today’s NFL, in 1921. Although Green Bay is by far the smallest major league professional sports market in North America, Forbes magazine ranked the Packers as the world’s 26th most valuable sports franchise in 2016, with a value of $2.35 billion.

But speaking of the Bears … the Bears. They are at Ford Field in Detroit this coming Thursday for a U.S. Thanksgiving Day match-up with the hometown Detroit Lions. Kick-off is at 11:30 a.m. here in the central time zone.

The franchises first met in 1930 when the Lions were known as the Portsmouth Spartans and based in Portsmouth, Ohio. They moved to Detroit for the 1934 season. The Bears and Lions have been division rivals since 1933 and have usually met twice a season since the Lions franchise began. The two teams play in the two largest metropolitan areas in the Midwest. Chicago and Detroit’s home stadiums, Soldier Field and Ford Field, are 450 kilometres apart and both are easily accessible from I-94.

This rivalry is the longest-running annual series in the NFL as both teams have met at least once a season since 1930.

Since its inception in 1920, the National Football League has played games on Thanksgiving Day, patterned upon the historic playing of college football games on and around the Thanksgiving holiday, a tradition that dates back to 1876, shortly after the game had been invented, as it was a day that most people had off from work.

The football-on-Thanksgiving Thursday game tradition is firmly established in Detroit. With the exception of a six-season gap from 1939 to 1944, the Thanksgiving Day game has been played with no interruptions.

The Detroit Lions Thanksgiving Day heritage gained national attention with the very first game in 1934. Knowing the publicity potential of radio, NBC Radio, set up a 94-station network to broadcast the Lions-Bears showdown. The famous announcing team of Graham McNamee and Don Wilson described the action. The Chicago Bears took that one in a 19-16 victory over the Detroit Lions on Nov. 29, 1934.

In 1876, the college football teams at Yale and Princeton began an annual tradition of playing each other on Thanksgiving Day. The University of Michigan also made it a tradition to play annual Thanksgiving games, holding 19 such games from 1885 to 1905. The Thanksgiving Day games between Michigan and the Chicago Maroons in the 1890s have been cited as “The Beginning of Thanksgiving Day Football.” In some areas, most commonly in New England, high-school teams play on Thanksgiving, usually to wrap-up the regular-season.

While the fourth Thursday in November is also often the last Thursday as well (as it is this year), even a cursory glance through the years of our Gregorian calendar reveal some years, of course, have five Thursdays. Such was the case in 1939, the last year of the Great Depression, when Thanksgiving was scheduled to fall on Nov. 30, not only on the fifth Thursday of November but the very last day of November as well in fact, and less than a month before Christmas, causing President Franklin D. Roosevelt, a Democrat, to use the moral authority of his office by proclamation to move Thanksgiving up a week to Nov. 23 at the initiative of Lew Hahn, general manager of the Retail Dry Goods Association, who had warned U.S. Secretary of Commerce Harry Hopkins as early as August that the late calendar date of Thanksgiving that year could have an adverse effect on retail sales, and that an earlier Thanksgiving could perhaps boost the bottom line.

On the downside, many college football teams traditionally ended their seasons with games against their main rivals on Thanksgiving, and had scheduled them in 1939 for Nov. 30. Some athletic conferences had rules permitting games only through the Saturday following Thanksgiving. Changing the date could mean many teams would play their season finale in empty stadiums or not at all. The change also reportedly caused problems for college registrars, schedulers and calendar makers.

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hitchhiking

Hitchhiking down the road to Edmundston, walking across the water to Madawaska, Maine for a few beer, and camping out in His Honour’s back yard


I have fond memories going back to 1975 of my first long-distance hitchhiking expedition from Oshawa at 18, just after Grade 12, to the Baker Lake and Edmundston areas of New Brunswick, and then walking over the Edmundston-Madawaska Bridge, which opened in 1921, from Des Veterans Promenade, as it is known now (not sure about back then)  or Highway 2 to Bridge Street or US Highway 1 in Madawaska,  just across the Saint John River in Aroostook County, Maine.
 
I think there was something about a girl in a bar in Madawaska (I know, sounds a bit like the opening salvo of a country-and-western song; I believe the legal drinking age may have been 18 in Maine at the time) and me later sleeping in front of either Edmundston City Hall, or the Edmundston Police Force station (I’ve forgotten which, but the building was downtown, near the old S.M.T. (Eastern) Limited bus station, I think, in those days).
 
Remarkably, I only had a summer-weight sleeping bag and packsack (and notably no tent) in late June in the Maritimes.
 
Remarkably, no one either disturbed me or arrested me.
 
My next stop would be camping out with the same gear in  Charlottetown in the back yard of the Government House of Prince Edward Island, often referred to as Fanningbank, where I was again neither disturbed or arrested, albeit I don’t recall then Lt.-Gov. Gordon Bennett inviting me in for some breakfast either.
 
A few days later, my sleeping back and I wound up camping out for the night atop some embankment, surrounded by cedar trees, I believe, in Truro, Nova Scotia. When I woke up the next morning my sleeping bag and I had descended about 30 yards down the embankment during the night, while my packsack was still back at top, marking where we had started out.
 
One of my last stops was  Channel-Port aux Basques, Newfoundland, where I discovered endless fog and Pizza Delight, which had been founded seven years earlier in 1968 in Shediac, New Brunswick. While it would be another 24 years or so, Chez Camille Take-Out on Chemin Acadie in Cap-Pelé, about 15 miles east of Shediac, and also on the Northumberland Strait, would become my favourite fried clams joint anywhere, with John’s Lunch on Pleasant Street in Dartmouth, Nova Scotia, running a close second. Now if I could only make it back to check out the Shediac Lobster Festival!

All in all, this admittedly was not a particularly well-thought out adventure at the age of 18, but I was fortuitous in more ways than one. Along with not being disturbed or arrested, it didn’t’ rain for the 11 or so nights I spent under the starry Atlantic summer night sky, sans tent, and I wasn’t unduly tormented by mosquitoes or blackflies, both of which, I suspect, are not unknown to inhabit the Maritimes that time of year. 

Hitchhiking, at least in much of North America, is something of a lost travel adventure art that more or less disappeared around the time of my mid-1970’s trek to the Maritimes (with the odd exception such as Globe and Mail writer John Stackhouse’s insightful Notes from the Road cross-Canada series in the Summer of 2000.) Of course, fear reigns supreme now and no one is going to pick you up, right? Well, maybe not. About a dozen years ago now, and more than 30 years after my Maritimes saga, I did a fair bit of hitchhiking again in Ontario, down in Prince Edward County on Lake Ontario, or simply “The County,” as it is known to locals.If you wanted to meet some interesting County characters and hear some down-home stories, all you had to do was stick your thumb out. I did it many a time on the Wellington-Bloomfield-Picton routeOne Sunday morning a man picked me up in Wellington and drove me to Picton, all the while telling me stories about what he considered to be the two worst winters in the County in his experience – 1946 and 1977. In ’46, he was in school and the snow was so deep, he said, you could touch overhead telephone lines (not that it was advisable to do so) walking on top of snowbanks. But ’77 was even worse, he said, with the County briefly loosing a snow plow in Lake Ontario near Wellington; the military having to bring their big blowers out from CFS Mountain View to clear some areas; a couple of kids with their dad’s car hitting a snowbank on the way home from school in a blizzard and being stranded for several days in Bloomfield. In both 1946 and 1977, my driver said, the County was cut off from the mainland for five days straight. Then passing through Bloomfield, he told me about an-all-but abandoned house on the outskirts of the village toward Picton. Well, not quite abandoned. While there were no longer human inhabitants, the elderly woman who owned it, with some help from relatives, he said, still returned most every afternoon from her home nearby in the village to feed her birds, which still lived there on Highway 33.

Another time, I was picked up by a grandmother and her grandson while I was hitchhiking. Her family home had been in Bloomfield for 130 years. But she’d also travelled far and wide before her path took her back to the County. While she was well-known for many things, including being the spouse of a well-known-in-his-own-right Hallowell politician, less well known perhaps was the true fact that she gave Hollywood screen legend Clark Gable his last x-ray in Los Angeles in 1960.

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Evangelicalism, Populism, Religion

Cardinal Timothy Dolan has it right on Catholic respect and admiration for Billy Graham


It was probably one of the shorter tributes published last week after the death of 99-year-old Protestant evangelist Billy Graham, but nonetheless Cardinal Timothy Dolan, who heads the Archdiocese of New York, had it exactly right about Graham’s place in Catholic understanding.

Writing on the Archdiocese of New York’s website Feb. 21, Cardinal Dolan, wh0 grew up in the American Midwest in Ballwin and St, Louis, Missouri, said, “As anyone growing up in the 1950’s and 1960’s can tell you, it was hard not to notice and be impressed by the Reverend Billy Graham. There was no question that the Dolans were a Catholic family, firm in our faith, but in our household there was always respect and admiration for Billy Graham and the work he was doing to bring people to God.”

Graham, a graduate of Florida Bible Institute, was baptized by immersion in a Baptist church in 1938 and ordained to preach by a Southern Baptist congregation in 1939. While his early years of ministry were marked by antipathy towards Roman Catholicism (in 1948 he reportedly said, “The three greatest menaces faced by orthodox Christianity are communism, Roman Catholicism, and Mohammedanism”) Graham within a few years had greatly moderated his position on Catholics and by the early 1950s was friends with Venerable Archbishop Fulton J. Sheen, the finest Catholic communicator of his or any other Catholic generation to date, and Cardinal Richard Cushing, archbishop of Boston from 1944 to 1970. The story of how Sheen and Graham met has been oft told. According to Graham, the two happened to be on the same train from Washington, D.C. to New York City. Graham was apparently already in his pajamas when Sheen knocked on his door, wanting to meet him for a chat and to pray, and the two became fast friends.

Billy Graham’s crusades, one of the most remarkable cultural phenomenons of 20th century Christianity, made him a representative Christian, deeply respected across denominational lines, including by Roman Catholics, many of whom also attended his Crusades. In June 1972, at the peak of the “Jesus movement,” which began on the west coast of the United States in the late 1960s, spreading primarily throughout North America, Europe, and Central America with members of the movement  often called “Jesus people,” or “Jesus freaks” more than 80,000 high school and college students gathered in the Cotton Bowl Stadium in Dallas for Explo ’72, organized by Campus Crusade for Christ (now known as Cru) to celebrate the person of Christ and mobilize youth to take the Good News to friends and family when they returned to their hometowns. Bill Bright, founder of Campus Crusade for Christ, led the initiative, and Billy Graham, the most important Christian crusade and revival evangelist of the latter half of the 2oth century, preached at it.  Cardinal Karol Wotjyla, just before he was elected pope, later to become Pope Saint John Paul II, invited Graham to Poland to preach a mission in Krakow in 1978.

While Graham’s life was a powerful witness to the repentance and redemption he preached, he paid a price with some of his more hardline fellow Protestant evangelicals for his warming towards Roman Catholics, leading some to publicly label him as a disobedient compromiser at best and an outright apostate at worst. So it goes. There is always a price to pay on the walk.

Said Dolan last week: “Whether it was one of his famous Crusades, radio programs, television specials, or meeting and counseling the presidents, Billy Graham seemed to be everywhere, always with the same message: Jesus is your Savior, and wants you to be happy with Him forever. As an historian, my admiration for him only grew as I studied our nation’s religious past, and came to appreciate even more the tremendous role he played in the American evangelical movement. May the Lord that Billy Graham loved so passionately now grant him eternal rest.”

“From Jerusalem, I mourn the death of Billy Graham,,” tweeted Father Jonathan Morris at 7:09 a.m. Israel Standard Time (IST) last Wednesday. Morris is the pastor of  Our Lady of Mount Carmel Church in the Bronx.  “From this earthly city of human brokenness, I can imagine more easily the New Jerusalem, where Our Lord has now welcomed his faithful son, #billygraham,” Morris tweeted.

It took me a few months to get around to finishing, but back in 2015 I watched the last 18 minutes of a slightly more than 26-minute TED conference talk titled “On technology and faith” that a then 79-year-old Billy Graham gave in California in February 1998. If you are interested, you can watch it here at: http://www.ted.com/talks/billy_graham_on_technology_faith_and_suffering#t-399663

The talk, like many Graham gave over his long life, was remarkable for any number of reasons, and delivered with his usual homespun, folksy North Carolina wisdom. I once wrote right after that observation, “If it’s not too much of a stretch, I’ve long considered the Southern Baptist preacher with a worldwide appeal transcending Christian denominationalism, and even extending to non-Christian religions, as somewhat analogous to a living saint (Catholics don’t have living saints, much less Protestant ones, but grant me a moment of literary licence.) It was all half, true, half in jest, of course. No one knew better than Billy Graham himself that he was no saint, and indeed, was a sinner, as we all are.

While most of what was written about the passing of Billy Graham last week was pretty fair and accurate, an unfortunate minority of pieces that have appeared have not only been mean-spirited but unfair to his historical record on the major social issues of his life and times. Drives me crazy! I shouldn’t let what finds its way onto social media get under my skin, but I still do at times.

Yes, Billy Graham, was a man of his times, as we all are. He got things wrong. But Billy Graham never shirked from later admitting he had been wrong, expressing sorrow, repenting and apologizing. He may have got some important things wrong at times, but he was not on the wrong side of history.

Martin Luther King, a fellow pastor, called Graham a good friend. While Graham’s crusades had been desegregated in 1953, before either custom or the law required it, he had no hesitation at admitting he should have been on the Selma to Montgomery civil rights marches in March 1965, but he wasn’t. In 1993, Graham agreed with the suggestion HIV/AIDS might be a judgment of God. He later admitted he was wrong and apologized.

Billy Graham fought the good fight, finished the race, and kept the faith.

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Christian Cinema, Ideas, Popular Culture

Your best life: Life in Christian cinema is often a game of Friday night high school football

 

The problem with sports being a metaphor for life is not that the claim is inaccurate: sports truly is a metaphor for life. The problem is the terrain of what constitutes a metaphor for life is a vast landscape. Within sports, virtually everything can and is described as being a metaphor for life.

When it comes to comparing values and ideals taken from sports and applied cinematically to life, I have a fondness for golf and high school and college football movies. While I don’t play golf (at least not yet) I did play a bit of high school football some many decades ago.

There’s strong evidence that sport strongly reinforces certain personal characteristics such as responsibility, courage, teamwork, mental focus, persistence, humility, commitment and self-discipline.

While there are all kinds of things that can rightly divide secular moviemaking from films made by Christian genre movie producers, high school football is the game field they both play, often scoring box office touchdowns on. Perhaps in no small part because Friday night high school football is in some ways best thought of as a secular religion south of the Mason Dixon Line. High school football teams usually play between eight and 10 games in a season, starting after Labor Day. If teams have successful league seasons, they advance to regional or state playoff tournaments. Some schools in Texas play as many as 15 games if they advance to the state championship game. Most high school teams play in a regional league, although some travel 50 to 100 miles to play opponents.

Among my favourite golf movies are Tin Cup from 1996, starring Kevin Costner and Rene Russo; The Legend of Bagger Vance, with Will Smith, Matt Damon and Charlize Theron, released in 2000; and Seven Days in Utopia, released in 2011, starring Robert Duvall and Lucas Black, based on the book Golf’s Sacred Journey: Seven Days at the Links of Utopia by Dr. David Lamar Cook, a psychologist who lives in the Hill Country of Texas, where the book and movie are set.

As for American high school football movies, Ranker, the social consumer web platform launched in August 2009, designed around collaborative linked datasets, individual list-making and voting, which attracts 20 million unique visitors per month, in fact, has a category simply called “The Best High School Football Movies.”

Ranked number one is Friday Night Lights the 2004 film directed by Peter Berg, which documents the coach and players of the 1988 season Permian High School Panthers football team in Odessa, Texas and their run for the state championship, based on the 1990 book, Friday Night Lights: A Town, a Team, and a Dream by H. G. Bissinger. The film won the Best Sports Movie ESPY Award.

Number two on Ranker’s list is Remember the Titans, made in 2000, and based on the true story of African-American coach Herman Boone, portrayed by Denzel Washington as he tries to introduce a racially diverse team at recently but voluntarily integrated T. C. Williams High School in Alexandria, Virginia in 1971. It was produced by Jerry Bruckheimer.

In 2006, Alex and Stephen Kendrick, who are both associate pastors on the staff of Sherwood Baptist Church in Albany, made Facing the Giants, their second Sherwood Pictures movie, about high school football and resilient faith. While the movie is admired and often still shown 11 years after it was made at Christian church movie nights, secular cinema critics have been less effusive in their praise.  Still, two scenes stand out for me, and are widely available on YouTube. The first is lineman and Shiloh Eagles team captain Brock Kelley’s 100-plus yard blindfolded “Death Crawl” (https://www.youtube.com/watch?v=-sUKoKQlEC4) with his 160-pound teammate Jeremy Johnson on his back, and soccer kicker turned placekicker David Childers’ 51-yard game-winning field goal in the Eagle’s 24-23 victory over the Richmond Giants (https://www.youtube.com/watch?v=4uCj5_a3nbw).

When the Game Stands Tall was released in 2014. It stars Jim Caviezel, best known for portraying Jesus in Mel Gibson’s blockbuster 2004 film The Passion of the Christ, here playing Catholic De La Salle High School Spartans’ football coach Bob Ladouceur (with Laura Dern as his wife, Bev Ladouceur), and telling the story of what comes after the record-setting 151-game 1992–2003 winning streak by De La Salle, a Catholic boys’ high school in Concord, California, just east of San Francisco. The movie is an adaptation of the 2003 book of the same name by Neil Hayes, then a columnist with the Contra Costa Times.  The movie was filmed in Louisiana.

Released a year later in 2015 is Woodlawn is also a true story and in some ways a faith-based version of Remember the Titans, although Woodlawn is set slightly later (two years) and is situated in at Woodlawn High School in Birmingham, Alabama in 1973, a decade after Birmingham had Bull Connor as commissioner of public safety in 1961 when the civil rights “Freedom Riders” bused to the South, and where on Sept. 15, 1963 a bomb exploded before Sunday morning services at the 16th Street Baptist Church, with a predominantly black congregation that served as a meeting place for civil rights leaders. Four young girls were killed and many other people injured.

Woodlawn opens with a prologue set three years earlier on Sept. 12, 1970 where legendary University of Alabama football coach Paul “Bear” Bryant, the Crimson Tide’s iconic fedora-wearing legend, well played by Jon Voight, tries to ease tensions by inviting John McKay and his University of Southern California (USC) Trojans team to play at Legion Field in Birmingham, marking the first time a fully integrated team had come to play Alabama in the South. The Crimson Tide had one black player at the time. The game was a 42-21 Trojans rout.

Cut to three years later, when Woodlawn High School becomes integrated, with football coach Tandy Gerelds, played by Nic Bishop, welcoming the arrival of such talented black players as Tony Nathan, played by Caleb Castille.

Hank Erwin, played by Sean Astin, just sort of shows up at Woodlawn High School, introducing himself as a “sports chaplain” and asking to address the team. Tandy Gerelds reluctantly agrees. In his impassioned speech Hank asks the players to “choose Jesus” and, much to the coach’s amazement, most of the players agree, including Tony Nathan, who would go onto become a tailback for Alabama and later the Miami Dolphins. Erwin’s sons, Birmingham brothers Jon and Andrew Erwin, directed Woodlawn.

To understand the somewhat enigmatic self-proclaimed sports chaplain Hank Erwin, it is helpful to know something of the “Jesus movement,” which began on the west coast of the United States in the late 1960s and early 1970s, spreading primarily throughout North America, Europe, and Central America. Members of the movement were often called “Jesus people,” or “Jesus freaks.”

Its predecessor, the charismatic movement, had already been in full swing for about a decade. It involved mainline Protestants and Roman Catholics who testified to supernatural experiences similar to those recorded in the Acts of the Apostles, especially speaking in tongues. Both these movements were calling the church back to what they called early Christianity and recovery of the gifts of the Spirit.

TIME magazine had a 1966 cover asking “Is God Dead?” They had another cover story in 1971 on “The Jesus Revolution.” And just one year later, in June 1972, more than 80,000 high school and college students gathered in the Cotton Bowl Stadium in Dallas for Explo ’72, organized by Campus Crusade for Christ (now known as Cru) to celebrate the person of Christ and mobilize youth to take the Good News to friends and family when they returned to their hometowns. Bill Bright, founder of Campus Crusade for Christ, led the initiative and Billy Graham, now 98, and the most important Christian crusade and revival evangelist of the latter half of the 2oth century, preached at it. And Hank Erwin was there for it.

The dramatic tension on and off the field is elevated by events such as Nathan refusing to shake Alabama governor George Wallace’s hand during an awards dinner, citing Wallace’s opposition to school integration, and Tandy getting in trouble with the local school board because of the team’s religious activities, including Hank Erwin getting the microphone plug pulled while delivering the Lord’s Prayer before the history-making 1973 game that attracted 42,000 spectators (another 20,000 were turned away), only to have the thousands of spectators spontaneously recite it for him.

Peter J. Leithart, a teaching elder in the Presbyterian Church in America, who lives in Birmingham, Alabama, and is president of the Theopolis Institute, wrote in a review in September 2015, after an advance screening of the film in Birmingham, in the Catholic journal First Things that “the acting is good, especially Jon Voight as Bear Bryant, Nic Bishop as Woodlawn’s coach, Tandy Gerelds, and Caleb Castille who plays Nathan in his first film. Technically, evangelical films have come a long way.”

Caleb Castille was originally hired as a stunt double for the British actor who was picked to play Tony Nathan, but visa complications left the Erwins scrambling to find a last-minute replacement. Only then did they discover Caleb’s audition tape.

Caleb Castille won two national championship rings with the University of Alabama before he sensed God was calling him out of football to pursue an acting career instead. His father, Jeremiah Castille, played with Tony Nathan on the 1979 Alabama Crimson Tide national championship team.

Still, Leithart was left dissatisfied by Woodlawn. “I think there are a number of reasons for that dissatisfaction, but at base the problem is theological (ain’t it always).

“Evangelicalism is a word religion. I’m a big fan of words, but even talking pictures aren’t fundamentally about words. It’s no accident that the hall of fame for directors has a large share of Catholics (Fellini, Hitchcock, Scorsese), Orthodox (Tarkovsky, Eisenstein), and sacramental Protestants (Bergman, Malick). This can’t be the whole story, of course, since aniconic Judaism has produced some of the world’s great filmmakers. But there’s something to it: Evangelical films over-explain, over-talk. They don’t trust the images to do the work.

“I suspect a more sacramentally oriented evangelicalism, an evangelicalism more attuned to types and symbols in scripture, would make better films.

“Evangelicalism is also a conversionist faith. The key crisis of life is the moment of commitment to Christ. In Woodlawn, most of the characters convert early in the film, necessarily so because the story is about the effect of the revival on race relations. But that means that the line of character development is flat. The really crucial character development has taken place in the moment of conversion. The main exception is Coach Gerelds, and not surprisingly, it’s Coach Gerelds who ends up being the dramatic focus of the film, the character whose emotions and motivations we get to know best.

“Theologically speaking, character development is ‘sanctification.’ A conversionist form of Christianity places less emphasis on sanctification than on conversion and justification. In films, that translates into drastic oversimplification of human psychology. For evangelicals, there are only two sets of motivations, as there are two kinds of people: Saved and unsaved. While that is ultimately true, it is not the whole story.”

Woodlawn, distributed by Pure Flix Entertainment, owned by David. A.R. White, raised in a small Mennonite farming town outside of Dodge City, Kansas, brothers Kevin and Bobby Downes, and Michael Scott, did impressively better perhaps with the very secular Rotten Tomatoes, which is by no means always kind to either evangelical or high school football films, and is the leading online aggregator of movie reviews from a mix of professional critics and its community of users, with an overall score of 77 per cent, and an audience score of 82 per cent (earning a “full popcorn bucket”) meaning the movie received 3.5 stars or higher by Flixster and Rotten Tomatoes users. Rotten Tomatoes noted under “Critics consensus: No consensus yet.” Rotten Tomatoes is part of Fandango’s portfolio of digital properties.

Next up for me perhaps is the college football movie from 2006, We are Marshall, which depicts the aftermath of the Nov. 14, 1970 airplane crash that killed 37 football players on the Huntington, West Virginia Marshall University Thundering Herd, along with five coaches, two athletic trainers, the athletic director, 25 boosters, and a crew of five. New coach Jack Lengye, played by Matthew McConaughey, arrives on the scene four months later in March 1971, determined to rebuild Marshall’s Thundering Herd and heal a grieving community in the process (https://www.youtube.com/watch?v=YU4QBR-V79I).

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Blogosphere

Soundingsjohnbarker: ‘You can write that?’ You bet

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https://soundingsjohnbarker.wordpress.com/) debuted as a WordPress blog two years ago today with a small post headlined “Labour history: Mine-Mill v. Steel” (https://soundingsjohnbarker.wordpress.com/2014/09/03/labour-history-mine-mill-v-steel/) on September 3, 2014 about Mick Lowe’s The Raids, a 295-page fictionalized work centred on the epic battle in Sudbury in the late 1950s and early 1960s in relation to the Cold War, international politics, McCarthyism, Communism, and the inter-union rivalry between the United Steel Workers of America (USWA) and the International Union of Mine, Mill & Smelter Workers Local 598, which had just been published that May by Robin Philpot of Baraka Books in Montreal. Here in Thompson there is a still partially untold story of that same inter-union rivalry between the Union of Mine, Mill & Smelter Workers and United Steelworkers of America between 1960 and 1962. Mine-Mill was the first bargaining agent here in Thompson when Inco workers unionized and had negotiated a contract with Inco that ran through 1964. But the USW was certified by the Manitoba Labour Board as the bargaining agent for Inco employees in Thompson on May 31, 1962. Because the USW itself went on to merge five years later with the United States section of the International Union of Mine, Mill & Smelter Workers in Tucson, Arizona in January 1967, a lot of that nastiness has been papered over, at least publicly.

There was also a post that day headlined “Black Death: Not so bad?” (https://soundingsjohnbarker.wordpress.com/2014/09/03/black-death-not-so-bad/) which went onto explain a new study in PLOS ONE, an international peer-reviewed journal, authored by University of South Carolina anthropologist Sharon DeWitte, which suggested that people who survived the medieval plague, commonly known then as the Black Death, lived significantly longer and were healthier than people who lived before the epidemic struck in 1347. The Black Death killed tens of millions of people, an estimated 30 to 50 per cent of the European population, over just four years between 1347 and 1351, which, it turns out, may not have been such a bad thing after all.

Finally, on Sept. 3, 2014, soundingsjohnbarker had a third posting headlined “A bigger picture,” (https://soundingsjohnbarker.wordpress.com/2014/09/03/a-bigger-picture/) which focused on Samaritan’s Purse’s “Operation Christmas Child,” which was started in 1990. By 1993, it had grown to the point it was adopted by Samaritan’s Purse, a Christian organization founded by Dr. Bob Pierce in 1970 and now run by Franklin Graham, son of 97-year-old Asheville, North Carolina evangelist Billy Graham.  While “Operation Christmas Child” has its share of supporters and critics with meritorious arguments on both sides for and against its “shoebox” gifts collected and distributed in more than 130 countries worldwide each Christmas [each shoebox is filled with hygiene items, school supplies, toys, and candy. Operation Christmas Child then works with local churches to put on age-appropriate presentations of the gospel at the events where the shoeboxes are distributed], Samaritan’s Purse is about much more than Operation Christmas Child, whatever your views might be on that, I pointed out. In the midst of the deadliest Ebola viral hemorrhagic fever outbreak recorded in West Africa since the disease was discovered in 1976, Samaritan Purse’s Ebola care centre on the outskirts of the Liberian capital of Monrovia was right on the front lines. Dr. Kent Brantly, the medical director of the centre, contracted Ebola and was medically evacuated to Emory University Hospital in Atlanta, the first patient ever medically evacuated to the United States for Ebola treatment, where he was given ZMapp, an experimental drug treatment produced by U.S.-based Mapp Biopharmaceutical, while Nancy Writebol, who was with Serving in Mission, (SIM), which runs the hospital where Samaritan’s Purse has the Ebola care centre, was also medically evacuated to Emory University Hospital and treated with ZMapp.  Both Brantly and Writebol survived their brush with death Ebola experiences and returned to Liberia.

So that was Day 1 for soundingsjohnbarker on Sept. 3, 2014. And in some ways it set the tone for the 226 posts that have followed since over the last two years. Some of them tell Thompson stories but many don’t. Some (OK, many) are offbeat and the range of topics that has struck my fancy to write about has been eclectic, if not downright eccentric at times. I explained some of my thinking behind how I choose what to write about in a blog post March 7 headlined “Tipping points and blogging by the numbers” (https://soundingsjohnbarker.wordpress.com/2016/03/07/tipping-points-and-blogging-by-the-numbers/) where I noted, “Write local if you want some big numbers on a given day. While I do from time to time, if some local issue or story interests me in an unusual way, I stay away from that kind of writing for the most part. For one thing, those kind of stories, I find, have little staying power, with three or four rare local exceptions (an unsolved murder story; a story about Dr. Alan Rich’s retirement and local lawyer Alain Huberdeau’s appointment to the provincial court bench; and several Vale stories come to mind). But most of them are one or two day wonders. It’s the more eccentric pieces on other places and even times that have a deeper and wider audience in the long run. Fortunately, I prefer to write on more eclectic things these days without any particular regard for geography or subject matter if the topic strikes my interest. Thompson city council may well make decisions that affect me in myriad ways, not the least of which is in the pocketbook as a local taxpayer, but even that can’t remove the glaze from my eyes long enough to write much about local municipal politics, although our water bills are tempting me to make an exception. But reading newspaper accounts of such goings on is usually painful enough. Mind you, I realize what strikes my fancy to write about when I don’t write local, is not for everyone, and I have no doubt that I’ve created some eye glazing of my own especially when I write on eschatology or some other arcane to some of my local readers religious topic.”

That’s not to say I’ve lost my interest in local affairs. I live here after all. But I don’t have the inclination, or time even if I had, to write about all of them. So, pretty much like everyone else in Thompson, I rely on the local media, including the Thompson Citizen and Nickel Belt News, CBC Radio’s North Country, Arctic Radio’s thompsononline.ca and Shaw TV to keep me informed with occasional stories about Vale’s proposed Thompson Foot Wall Deep Project, at the north end of Thompson Mine, previously known as Thompson (1D), and what the chances of the 11 million tonnes of nickel mineralization, which form a deep, north plunging continuation of the Thompson deposit, have of being developed into a new mine that will sustain the Thompson operation for up to 15 years when nickel is selling on the London Metal Exchange (LME) for US$4.5269/lb, with the refinery and smelter, which opened March 25, 1961, set to close sometime in 2018, resulting in lost jobs – don’t kid yourself and think otherwise – as more than 30 per cent of Vale’s production employees in Thompson work in the smelter and refinery.

Take away nickel mining, which isn’t destined fortunately to happen for at least several decades yet in even the most pessimistic scenario, and there’s not much reason for Thompson, at least as we have all come to know it, to exist, all mindless happy talk from politicians, newspaper publishers and other spin doctors aside. Mind you, I have admittedly been a tad critical of newspaper publishers in this space before, writing on Sept. 14, 2014: “In the old days, publishers and newspaper owners would from time to time ‘kill’ a writer’s column before publication. Despite their ballyhoo and blather about freedom of the press, publishers and newspaper proprietors are almost universally in my long experience with them a timid lot, if not outright moral cowards at times, always afraid of offending someone.”(https://soundingsjohnbarker.wordpress.com/2014/09/11/retroactively-spiked-the-post-publication-killing-of-msgr-charles-popes-blog-post-on-new-york-citys-st-patricks-day-parade/).

But if you think being a regional hub for Northern Manitoba, or tourism, or even both, is going to give Thompson a new raison d’etre for continued existence at its current size and state in a somehow magically more diversified local economy sans nickel mining some day in the near-to-mid future, I’m afraid you’ve been drinking too much of the Thompson Economic Diversification Working Group (TEDWG) Kool-Aid.

I’m a bit of a contrarian when it comes to the local good news peddlers of all stripes. So it’s perhaps best for everyone’s peace of mind, mine included, if I stick these days to writing mainly about the faraway and eclectic. Bad news prophets have a short best-before date at home.

And besides there is something just plain fun about writing about the weird and whacky. It’s a good antidote to taking either yourself, or life for that matter, too seriously. Hence I’m just as incorrigible when it comes to posting stories or links from others about the offbeat and odd on Facebook, as I am about my own blog post writing, I must confess. “The internet has been aflame this summer with predictions the Antichrist was coming Aug. 30,” I mentioned in a Facebook posting Aug, 31, noting I had forgotten all about it until the next day. “Me bad,” I wrote. When my old friend from Iqaluit Michèle LeTourneau found herself among those who couldn’t resist joining the thread to comment, she observed “OK. I think I just officially outed myself as a weird nut that posts really weird things on Facebook. Maybe I am. Maybe I’m not.” I reassured her by replying, “I think I could give you a bit of competition for the ‘weird nut Facebook poster’ title, Michèle!”

Locally, the Thompson Citizen was moved to editorialize Aug. 31 that “Northern Manitoba’s summer of woe turned [a] deeper shade of blue with the announcement Aug. 22 that Tolko was shutting down its operations in The Pas.”

Tolko Industries said they were going to pull the plug Dec. 2 on their heavy-duty kraft paper and lumber mill in The Pas after 19 years, leaving all 332 employees unemployed. The mill in The Pas has been a money-loser for years. It was conceived by the Progressive Conservative provincial government of premier Duff Roblin in 1966.

Less than a month before Tolko pulled the plug on its mill in The Pas, OmniTRAX, the Denver-based short line railroad, which owns the Port of Churchill, announced on July 25 it would be laying off or not re-hiring about 90 port workers, as it was cancelling the 2016 grain shipping season. OmniTRAX bought most of Northern Manitoba’s rail track from The Pas to Churchill in 1997 from CN for $11 million. OmniTRAX took over the related Port of Churchill, which opened in 1929, when it acquired it from Canada Ports Corporation, for a token $10 soon after buying the rail line. The Port of Churchill has the largest fuel terminal in the Arctic and is North America’s only deep water Arctic seaport that offers a gateway between North America and Mexico, South America, Europe and the Middle East. OmniTRAX created Hudson Bay Railway in 1997, the same year it took over operation of the Port of Churchill. It operates 820 kilometres of track in Manitoba between The Pas and Churchill.

At the time the cancellation was announced, OmniTRAX did not have a single committed grain shipping contract. Normally, the Port of Churchill has a 14-week shipping season from July 15 to Oct. 31. When the Canadian Wheat Board lost its grain monopoly, creating a new grain market several years ago, and was renamed G3 Canada Ltd. by its new owners, the newly-minted G3 Canada Ltd. began building a network of grain elevators, terminals and vessels that bypasses Churchill and uses the Great Lakes, St. Lawrence River and West Coast to move grain to foreign markets. Surprise.

While OmniTRAX accepted a letter of intent last December from Mathias Colomb First Nation, Tataskweyak Cree Nation and the War Lake First Nation to buy its rail assets in Manitoba, along with the Port of Churchill, the deal has not been completed to date, and its future looks murky to non-existent. Rail freight shipments measured by frequency along the Bayline have been cut in half by OmniTRAX this summer.

“Government announces more grant money to develop tourism during visit to Churchill” headlined the Nickel Belt News in an unbylined front page story Sept. 2.  Don’t get me wrong. I love Beluga whales and polar bears. I’ve seen both visiting Churchill (known as Kuugjuaq in Inuit.) And guess what? While Beluga whales and polar bears will support some local tourism and related businesses, it’s still not enough to make for a local sustainable economy of any scale in the community of less than 800 permanent residents now along our Hudson Bay coast.

That’s about as likely to happen as calling itself the “Wolf Capital of the World” is going make a game-changing difference to Thompson’s economic future. A difference, sure. Great. But don’t bet Northern Manitoba’s future on tourism. We’re still either a resource-based economy or no economy to speak of.  If it’s any comfort that remains largely true for most of our provinces and territories and Canada as a whole. Sure there’s the capital cities and a few other kinda largish provincial cities – Victoria, Vancouver, Edmonton, Calgary, Regina, Winnipeg, Toronto, Ottawa, Montréal, Québec City, Moncton, Saint John, Halifax and St. John’s (this is a very generous reading BTW) – and even a few more genuine high-tech areas such as Gatineau, Québec and Kanata, Ontario on either side of Ottawa, along with Kitchener, Ontario and elsewhere in the Regional Municipality of Waterloo, all of which are exceptions to the hewers of wood and drawers of water reality, but the exceptions are few and far between.

Oops … did I say that out loud? Me bad.

Kool-Aid anyone?

I may need to quench my thirst unless I intend to pen my next post on UFOs, eschatology or perhaps some virulent disease, preferably a safe distance from Thompson.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

 

 

 

 

 

 

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Home, Places

Is coming home a geographical place or place of the heart? Perhaps it is some of both

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What does “coming home” mean?

A friend of mine from Minnesota, long a union mover-and-shaker in Washington, D.C., recently wrote that “You Can’t Go Home Again, written by Thomas Wolfe, made it clear what this tension is that I feel. After 21 years gone from Minnesota I feel an existential angst when ‘coming home.’

“It took me many years to accept that it wasn’t home anymore – Maryland is. I tend to be overly sensitive to things. Moving away was the hardest thing I have ever done (not involving losing people to death and a couple … of other ways.) It has become almost a tortuous trip full of ‘dead memories,’ things that were real, or did I see them in a movie – and why was I in that movie too?

“I’ve come to understand places as having their own weight or wavelength. When I found out a few years back that gravity actually fluctuates around the globe, it made sense to me. I’m rambling I know – but have others felt this way too? Do you have a hard time returning to a place? In the end I know moves can be very important and you can grow from them. I also think Americans move too much and also lose a lot in the process. In the end I can’t square it exactly, but I too have learned you can never really go home again.”

Thought provoking questions, all, to be sure. Where and what indeed is “home”?

I grew up in Southern Ontario in Oshawa, just east of Toronto. Within five months of my going off to university in 1976, my dad had retired from General Motors and my parents retired away from there. Suddenly a place I had taken for granted as home wasn’t so much anymore, and never has been since. I unexpectedly but quickly lost most of my sense of connection to Oshawa. Some 40 years on I’ve seldom been back. Since leaving Oshawa, I’ve lived and worked across much of Canada – from Nova Scotia to the Northwest Territories – as well as spending time living in New Hampshire, Massachusetts and North Carolina. For the last nine years, I’ve lived in Thompson in Northern Manitoba. Yet on some level – time and tribe perhaps – Oshawa and Ontario will always be home. I can close my eyes but for just a minute and it is 1974 again, and I know exactly where I am and who I am with, and they know me in ways others never will, as the music on the AM radio band provides the soundtrack for our lives. As do train whistles.

I’ve always found them to have a haunting, slightly distant sound that engages the soul instantly. All through my childhood, growing up in Oshawa, an east wind invariably meant two things: You could hear the train whistle from the CN tracks well south at Bloor Street, and rain, long steady rain, was an hour or two, not much more, away. You could not hear the train whistle at any other time from the house I lived in from the age of six to 19, and while it rained at other times, especially with summer thunderstorms, with winds from other directions that was more unpredictable. An east wind started the clock running for the countdown to rain. For me, east winds and train whistles are so internalized they’re still part of my chronobiology at some deep level.

Years removed from Oshawa, I would still notice the haunting but not at all unwelcome sound of the train whistle when I would visit my mother, who lived near Amherst, Nova Scotia, on Fort Lawrence Road, east of Exit 1, as the Via Rail Ocean passenger train, en route from Montréal to Halifax, or Halifax to Montréal, crossed the saltwater Tantramar marshes between Amherst, Nova Scotia and Sackville, New Brunswick, a stone’s throw from the Missiguash River, bordering New Brunswick and Nova Scotia and connecting the Nova Scotia peninsula with those who come from away elsewhere in North America.

The saltwater Tantramar marshes, sometimes referred to singularly as the Tantramar Marsh, is a very special place indeed, and was even long before the first train crossed it in the 19th century. Memory surrounds you everywhere in Nova Scotia. This is the soil my Acadian ancestors lived and laboured on. Like being a teenager in Oshawa in the 1970s, again, all I have to do is close my eyes for but a moment listening to Lorena McKennitt’s The Mystic’s Dream and I clearly hear the words, “All along the English shore,” and in my mind’s eye I see the Acadian tricolor of blue, white and red, the gold star Stella Maris at top left, seeking the guidance and protection of the Virgin Mary, patron of the Acadians.

This is Aulac Ridge, a prominent rise running west to east across the Tantramar marshes on the Isthmus of Chignecto, just west of the Missiguash River. This is the demarcation line between Fort Lawrence and Fort Beauséjour, New France and British North America, New Brunswick and Nova Scotia, overlooking the Cumberland Basin of the Bay of Fundy.

Nowhere, of course, in the song are the words, “All along the English shore” actually heard, not even as a mondegreen where you mishear the lyrics to a song, which is a sort of aural malapropism, where instead of saying the wrong word, you hear the wrong word as a result of near-homophony, in a way that gives it a new meaning. No, this, as it was for Marcel Proust, is remembrance of things past.

While my hometown of Oshawa is a lot bigger (and for that matter older) than Thompson, it was in many ways, at least as I recall it from growing up there, a lot like Thompson in being a working-class blue-collar town.

The men in my Nipigon Street neighbourhood – guys like Earl Kirkpatrick, Snow Willson and my dad – were often working six days a weeks, with overtime on Saturdays when they were on day shift. If they were on nights, they’d be busy flooding the Nipigon Park outdoor rink at 2:30 a.m. – after their eight-hour night shift ended and they went to bed – so us kids could skate the next day. That’s how I remember my dad.

Instead of going to Inco or Vale and down into a mine or working at the surface in a refinery or smelter, the men (and they were invariably men back then) I knew in the 1960s carried their metal lunch pails into the factory at General Motors to build cars and trucks. When they were leaving at the end of their shift, they punched the same clock they had coming in. Every time I hear Men of the Deeps sing Rise Again or Working Man, my union resolve deepens just a little bit more.

I spent the first of five summers as a university student, beginning in 1976, working in that very same West Plant in the high-seniority Completely Knocked Down (CKD) department my dad had retired from the year before. Some of his buddies were still there; some I had heard about for years and met for the first time.

My first job was hammering large wooden crates together. It was just an amazing cavernous building that old West Plant with great big windows and wooden floors. I remember once going across the tunnel (or bridge, I’m not sure now how it was referred to) connecting the West Plant and the North Plant over Division Street. Later that summer, I hung rads in the rad room of the old North Plant across the street.

You Can’t Go Home Again tells the story of George Webber, a novice author, who writes a book that makes frequent references to his home town of Libya Hill, a fictional small town set in the South, to find it is no longer the peaceful place of his youth. The town is caught up in frenzied real estate speculation that precedes the stock market crash of 1929. The book is a national success but the residents of the town, unhappy with what they view as Webber’s distorted depiction of them, send the author menacing letters and death threats.

Wolfe took the title, You Can’t Go Home,  from a conversation with Australian-born journalist Ella Winter, who had remarked to him: “Don’t you know you can’t go home again?” Wolfe then asked Winter for permission to use the phrase as the title of his book.

The title acts as counterpoint to nostalgia, which is so often weighted with both inaccurately positive bias and an inability to appreciate the changes wrought by time on places and people we remember as static and permanent. In general terms, it means that attempts to relive youthful memories are never as fulfilling as during their initial creation. Webber realizes: “You can’t go back home to your family, back home to your childhood … back home to a young man’s dreams of glory and of fame … back home to places in the country, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time – back home to the escapes of Time and Memory.”

Up here in Thompson, we tell people home is where the heart is. Raymonde, the head cashier at Giant Tiger here, has built a new home with her husband to retire to in a couple of years back in Campbellton, New Brunswick, on the south bank of the Restigouche River opposite Pointe-à-la-Croix, Quebec.  Another friend and colleague from University College of the North here, who arrived in Thompson in July 2007, the same month and year I arrived, is soon decamping to return home to the Membertou First Nation, just outside Sydney, Nova Scotia on Cape Breton Island.

Others, perhaps surprisingly stay on here long after retirement. A friend from Grand Falls-Windsor, a town located in the centre of Newfoundland and Labrador, has told me many times he and his wife go back for visits every few years but have no interest in moving back to the Rock with their children and grandchildren in this area, where they were born and raised. Maybe Brandon, he says, thinking about moving some day maybe, because the winter is milder, if not less stormy in Southern Manitoba.  It’s a not unfamiliar story. Another friend saw her parents move this past winter, after five years of retirement back home in St. John’s, to Sanford in the Rural Municipality of Macdonald, just a few kilometres southwest of Winnipeg in south central Manitoba. Grandchildren and children – family – trumping other considerations over the longer run.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

 

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Christian Cinema, Popular Culture and Ideas

Woodlawn is a potent mix of Deep South high school football set against a backdrop of racial tension and the early 1970s Jesus movement

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While there are all kinds of things that can rightly divide secular moviemaking from films made by Christian genre movie producers, high school football is the game field they both play, often scoring box office touchdowns on. Perhaps in no small part because Friday night high school football is in some ways best thought of as a secular religion south of the Mason Dixon Line. High school football teams usually play between eight and 10 games in a season, starting after Labor Day. If teams have successful league seasons, they advance to regional or state playoff tournaments. Some schools in Texas play as many as 15 games if they advance to the state championship game. Most high school teams play in a regional league, although some travel 50 to 100 miles to play opponents.

Ranker, the social consumer web platform launched in August 2009, designed around collaborative linked datasets, individual list-making and voting, which attracts 20 million unique visitors per month, in fact, has a category simply called “The Best High School Football Movies.”

It’s a pretty impressive list.

Ranked number one is Friday Night Lights the 2004 film directed by Peter Berg, which documents the coach and players of the 1988 season Permian High School Panthers football team in Odessa, Texas and their run for the state championship, based on the 1990 book, Friday Night Lights: A Town, a Team, and a Dream by H. G. Bissinger. The film won the Best Sports Movie ESPY Award.

Number two on Ranker’s list is Remember the Titans, made in 2000, and based on the true story of African-American coach Herman Boone, portrayed by Denzel Washington as he tries to introduce a racially diverse team at recently but voluntarily integrated T. C. Williams High School in Alexandria, Virginia in 1971. It was produced by Jerry Bruckheimer.

Woodlawn, released last October, is also a true story and in some ways a faith-based version of Remember the Titans, although Woodlawn is set slightly later (two years) and is situated in at Woodlawn High School in Birmingham, Alabama in 1973, a decade after Birmingham had Bull Connor as commissioner of public safety in 1961 when the civil rights “Freedom Riders” bused to the South, and where on Sept. 15, 1963 a bomb exploded before Sunday morning services at the 16th Street Baptist Church, with a predominantly black congregation that served as a meeting place for civil rights leaders. Four young girls were killed and many other people injured.

Woodlawn opens with a prologue set three years earlier on Sept. 12, 1970 where legendary University of Alabama football coach Paul “Bear” Bryant, the Crimson Tide’s iconic fedora-wearing legend, well played by Jon Voight, tries to ease tensions by inviting John McKay and his University of Southern California (USC) Trojans team to play at Legion Field in Birmingham, marking the first time a fully integrated team had come to play Alabama in the South. The Crimson Tide had one black player at the time. The game was a 42-21 Trojans rout.

Cut to three years later, when Woodlawn High School becomes integrated, with football coach Tandy Gerelds, played by Nic Bishop, welcoming the arrival of such talented black players as Tony Nathan, played by Caleb Castille.

Hank Erwin, played by Sean Astin, just sort of shows up at Woodlawn High School, introducing himself as a “sports chaplain” and asking to address the team. Tandy Gerelds reluctantly agrees. In his impassioned speech Hank asks the players to “choose Jesus” and, much to the coach’s amazement, most of the players agree, including Tony Nathan, who would go onto become a tailback for Alabama and later the Miami Dolphins. Erwin’s sons, Birmingham brothers Jon and Andrew Erwin, directed Woodlawn.

To understand the somewhat enigmatic self-proclaimed sports chaplain Hank Erwin, it is helpful to know something of the “Jesus movement,” which began on the west coast of the United States in the late 1960s and early 1970s, spreading primarily throughout North America, Europe, and Central America. Members of the movement were often called “Jesus people,” or “Jesus freaks.”

Its predecessor, the charismatic movement, had already been in full swing for about a decade. It involved mainline Protestants and Roman Catholics who testified to supernatural experiences similar to those recorded in the Acts of the Apostles, especially speaking in tongues. Both these movements were calling the church back to what they called early Christianity and recovery of the gifts of the Spirit.

TIME magazine had a 1966 cover asking “Is God Dead?” They had another cover story in 1971 on “The Jesus Revolution.” And just one year later, in June 1972, more than 80,000 high school and college students gathered in the Cotton Bowl Stadium in Dallas for Explo ’72, organized by Campus Crusade for Christ (now known as Cru) to celebrate the person of Christ and mobilize youth to take the Good News to friends and family when they returned to their hometowns. Bill Bright, founder of Campus Crusade for Christ, led the initiative and Billy Graham, now 97, and the most important Christian crusade and revival evangelist of the latter half of the 2oth century, preached at it. And Hank Erwin was there for it.

The dramatic tension on and off the field is elevated by events such as Nathan refusing to shake Alabama governor George Wallace’s hand during an awards dinner, citing Wallace’s opposition to school integration, and Tandy getting in trouble with the local school board because of the team’s religious activities, including Hank Erwin getting the microphone plug pulled while delivering the Lord’s Prayer before the history-making 1973 game that attracted 42,000 spectators (another 20,000 were turned away), only to have the thousands of spectators spontaneously recite it for him.

Peter J. Leithart, a teaching elder in the Presbyterian Church in America, who lives in Birmingham, Alabama, and is president of the Theopolis Institute, wrote in a review last September after an advance screening of the film in Birmingham in the Catholic journal First Things that “the acting is good, especially Jon Voight as Bear Bryant, Nic Bishop as Woodlawn’s coach, Tandy Gerelds, and Caleb Castille who plays Nathan in his first film. Technically, evangelical films have come a long way.”

Caleb Castille was originally hired as a stunt double for the British actor who was picked to play Tony Nathan, but visa complications left the Erwins scrambling to find a last-minute replacement. Only then did they discover Caleb’s audition tape.

Caleb Castille won two national championship rings with the University of Alabama before he sensed God was calling him out of football to pursue an acting career instead. His father, Jeremiah Castille, played with Tony Nathan on the 1979 Alabama Crimson Tide national championship team.

Still, Leithart was left dissatisfied by Woodlawn. “I think there are a number of reasons for that dissatisfaction, but at base the problem is theological (ain’t it always).

“Evangelicalism is a word religion. I’m a big fan of words, but even talking pictures aren’t fundamentally about words. It’s no accident that the hall of fame for directors has a large share of Catholics (Fellini, Hitchcock, Scorsese), Orthodox (Tarkovsky, Eisenstein), and sacramental Protestants (Bergman, Malick). This can’t be the whole story, of course, since aniconic Judaism has produced some of the world’s great filmmakers. But there’s something to it: Evangelical films over-explain, over-talk. They don’t trust the images to do the work.

“I suspect a more sacramentally oriented evangelicalism, an evangelicalism more attuned to types and symbols in scripture, would make better films.

“Evangelicalism is also a conversionist faith. The key crisis of life is the moment of commitment to Christ. In Woodlawn, most of the characters convert early in the film, necessarily so because the story is about the effect of the revival on race relations. But that means that the line of character development is flat. The really crucial character development has taken place in the moment of conversion. The main exception is Coach Gerelds, and not surprisingly, it’s Coach Gerelds who ends up being the dramatic focus of the film, the character whose emotions and motivations we get to know best.

“Theologically speaking, character development is ‘sanctification.’ A conversionist form of Christianity places less emphasis on sanctification than on conversion and justification. In films, that translates into drastic oversimplification of human psychology. For evangelicals, there are only two sets of motivations, as there are two kinds of people: Saved and unsaved. While that is ultimately true, it is not the whole story.”

Woodlawn, distributed by Pure Flix Entertainment, owned by David. A.R. White, raised in a small Mennonite farming town outside of Dodge City, Kansas, brothers Kevin and Bobby Downes, and Michael Scott, did impressively better perhaps with the very secular Rotten Tomatoes, which is by no means always kind to either evangelical or high school football films, and is the leading online aggregator of movie reviews from a mix of professional critics and its community of users, with an overall score of 77 per cent, and an audience score of 82 per cent (earning a “full popcorn bucket”) meaning the movie received 3.5 stars or higher by Flixster and Rotten Tomatoes users. Rotten Tomatoes noted under “Critics consensus: No consensus yet.” Rotten Tomatoes is part of Fandango’s portfolio of digital properties.

You can also follow me on Twitter at: https://twitter.com/jwbarker22

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